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able actor admitted allowed amongst become begin believe Burke Burke's called Carlyle century character course criticism death delight doubt effect Emerson English essay eyes fact Falstaff father feel friends give hand head heart historian human interest Italy John Johnson kind Lamb language late least less letters lines literary literature lived look Lord matter means Milton mind nature never observation once opinion perhaps person play poem poet poetry politics poor Pope Pope's prefer present question reason record remained remember Shakespeare society sort speak spirit story Street style surely tell things thought tion true truth turn volumes whilst whole writing written wrote young
Page 198 - Love had he found in huts where poor Men lie : His daily Teachers had been Woods and Rills, The silence that is in the starry sky, The sleep that is among the lonely hills.
Page 120 - Thou didst swear to me upon a parcel-gilt goblet, sitting in my Dolphin chamber, at the round table, by a sea-coal fire, upon Wednesday in Wheeson week, when the Prince broke thy head for liking his father to a singing-man of Windsor— thou didst swear to me then, as I was washing thy wound, to marry me and make me my lady thy wife.
Page 194 - Yes, I am proud ; I must be proud to see Men, not afraid of God, afraid of me ; Safe from the bar, the pulpit, and the throne, Yet touch'd and sham'd by ridicule alone.
Page 5 - In being's floods, in action's storm, I walk and work, above, beneath, Work and weave in endless motion ! Birth and death, An infinite ocean; A seizing and giving The fire of the living : 'Tis thus at the roaring loom of time I ply, And weave for God the garment thou seest him by.
Page 191 - Woe is me, my mother, that thou hast borne me a man of strife and a man of contention to the whole earth ! I have neither lent on usury, nor men have lent to me on usury; yet every one of them doth curse me.
Page 159 - Thus with the year Seasons return, but not to me returns Day, or the sweet approach of even or morn, Or sight of vernal bloom, or summer's rose, Or flocks, or herds, or human face divine ; But cloud, instead, and ever-during dark, Surrounds me...
Page 143 - Many there be that complain of Divine Providence for suffering Adam to transgress; foolish tongues! When God gave him reason, he gave him freedom to choose, for reason is but choosing; he had been else a mere artificial Adam, such an Adam as he is in the motions.
Page 297 - For Nature beats in perfect tune, And rounds with rhyme her every rune, Whether she work in land or sea, Or hide underground her alchemy. Thou canst not wave thy staff in air, Or dip thy paddle in the lake, But it carves the bow of beauty there, And the ripples in rhymes the oar forsake.
Page 215 - Nor think the doom of man revers'd for thee; Deign on the passing world to turn thine eyes, And pause awhile from letters, to be wise; There mark what ills the scholar's life assail, Toil, envy, want, the patron, and the jail. See nations slowly wise, and meanly just, To buried merit raise the tardy bust.
Page 216 - Wealth, my lad, was made to wander, Let it wander as it will ; Call the jockey, call the pander, Bid them come and take their fill. When the bonny blade carouses, Pockets full, and spirits high — What are acres ? what are houses ? Only dirt, or wet or dry. Should the guardian friend or mother Tell the woes of wilful waste : Scorn their counsel, scorn their pother, — You can hang or drown at last.