Essays, First SeriesHoughton Mifflin and Company, 1876 - 290 pages |
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Page 14
... never needs look for allusions personal and laudatory in discourse . He hears the commendation , not of himself , but more sweet , of that character he seeks , in every word that is said concerning character , yea , further , in every ...
... never needs look for allusions personal and laudatory in discourse . He hears the commendation , not of himself , but more sweet , of that character he seeks , in every word that is said concerning character , yea , further , in every ...
Page 19
... never the same . She casts the same thought into troops of forms , as a poet makes twenty fables with one moral . Through the bruteness and toughness of matter , a subtle spirit bends all things to its own will . The adamant streams ...
... never the same . She casts the same thought into troops of forms , as a poet makes twenty fables with one moral . Through the bruteness and toughness of matter , a subtle spirit bends all things to its own will . The adamant streams ...
Page 20
... never transgressing the ideal serenity ; like votaries performing some religious dance before the gods , and , though in convulsive pain or mortal combat , never daring to break the figure and decorum of their dance . Thus , of the ...
... never transgressing the ideal serenity ; like votaries performing some religious dance before the gods , and , though in convulsive pain or mortal combat , never daring to break the figure and decorum of their dance . Thus , of the ...
Page 24
... the lotus and palm , so the Persian court in its mag- nificent era never gave over the nomadism of its barba- rous tribes , but travelled from Ecbatana , where the spring was spent , to Susa in summer , and to 24 HISTORY .
... the lotus and palm , so the Persian court in its mag- nificent era never gave over the nomadism of its barba- rous tribes , but travelled from Ecbatana , where the spring was spent , to Susa in summer , and to 24 HISTORY .
Page 46
... never about consequences , about interests ; he gives an independent , genuine ver- dict . You must court him : he does not court you . But the man is , as it were , clapped into jail by his consciousness . As soon as he has once acted ...
... never about consequences , about interests ; he gives an independent , genuine ver- dict . You must court him : he does not court you . But the man is , as it were , clapped into jail by his consciousness . As soon as he has once acted ...
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action affection appear beautiful soul beauty becomes behold better black event Bonduca Cæsar Calvinistic character conversation divine doctrine earth Egypt Epaminondas eternal evanescent experience fable fact fear feel friendship genius gifts give Greek hand heart heaven Heraclitus hour human instinct intellect Last Judgment less light ligion live look lose man's marriage mind moral nature never noble object ourselves OVER-SOUL paint pass passion perfect persons Petrarch Phidias Phocion Pindar Plato Plotinus Plutarch poet poetry proverb prudence Pyrrhonism relations religion Rome sculpture secret seek seems seen sense sensual sentiment Shakspeare society Sophocles soul speak Spinoza spirit stand star Stoicism sweet talent teach thee things thou thought tion to-day true truth universal virtue whilst whole wisdom wise words Xenophon youth
Popular passages
Page 48 - I shun father and mother and wife and brother when my genius calls me.
Page 96 - Even so doth God protect us if we be Virtuous and wise. Winds blow, and waters roll, Strength to the brave, and power, and deity, Yet in themselves are nothing...
Page 43 - To believe your own thought, to believe that what is true for you in your private heart is true for all men, — that is genius.
Page 46 - Society everywhere is in conspiracy against the manhood of every one of its members. Society is a joint-stock ' company, in which the members agree, for the better securing of his bread to each shareholder, to surrender the liberty and culture of the eater. The virtue in most request is conformity. Self-reliance is its aversion. It loves not realities and creators, but names and customs. Whoso would be a man must be a nonconformist.
Page 102 - Every soul is by this intrinsic necessity quitting its whole system of things, its friends, and home, and laws, and faith, as the shellfish crawls out of its beautiful but stony case, because it no longer admits of its growth, and slowly forms a new house.
Page 231 - Ineffable is the union of man and God in every act of the soul. The simplest person, who in his integrity worships God, becomes God : yet for ever and ever the influx of this better and universal self is new and unsearchable.
Page 55 - Christ is born, and millions of minds so grow and cleave to his genius, that he is confounded with virtue and the possible of man. An institution is the lengthened shadow of one man ; as, Monachism, of the Hermit Antony ; the Reformation, of Luther ; Quakerism, of Fox ; Methodism, of Wesley ; Abolition, of Clarkson. Scipio, Milton called " the height of Rome " ; and all history resolves itself very easily into the biography of a few stout and earnest persons.
Page 50 - If you maintain a dead church, contribute to a dead Bible-society, vote with a great party either for the government or against it, spread your table like base housekeepers, — under all these screens I have difficulty to detect the precise man you are. And, of course, so much force is withdrawn from your proper life. But do your work, and I shall know you. Do your work, and you shall reinforce yourself.
Page 216 - God comes to see us without bell:" that is, as there is no screen or ceiling between our heads and the infinite heavens, so is there no bar or wall in the soul where man, the effect, ceases, and God, the cause, begins. The walls are taken away. We lie open on one side to the deeps of spiritual nature, to all the attributes of God.
Page 11 - THERE is one mind common to all individual men. Every man is an inlet to the same and to all of the same. He that is once admitted to the right of reason is made a freeman of the whole estate. What Plato has thought he may think; what a saint has felt he may feel; what at any time has befallen any man, he can understand.