Desire for Development: Whiteness, Gender, and the Helping Imperative

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Wilfrid Laurier Univ. Press, Dec 4, 2007 - Religion - 191 pages

In Desire for Development: Whiteness, Gender, and the Helping Imperative, Barbara Heron draws on poststructuralist notions of subjectivity, critical race and space theory, feminism, colonial and postcolonial studies, and travel writing to trace colonial continuities in the post-development recollections of white Canadian women who have worked in Africa. Following the narrative arc of the development worker story from the decision to go overseas, through the experiences abroad, the return home, and final reflections, the book interweaves theory with the words of the participants to bring theory to life and to generate new understandings of whiteness and development work.

Heron reveals how the desire for development is about the making of self in terms that are highly raced, classed, and gendered, and she exposes the moral core of this self and its seemingly paradoxical necessity to the Other. The construction of white female subjectivity is thereby revealed as contingent on notions of goodness and Othering, played out against, and constituted by, the backdrop of the NorthSouth binary, in which Canada’s national narrative situates us as the “good guys” of the world.

 

Contents

1 Challenging the Development Worker Narrative
1
2 Where Do Development Workers Really Come From?
25
3 Development Is a Relational Experience
55
4 Negotiating Subject Positions Constituting Selves
91
Complicating Desire
123
6 Summing Up Drawing Conclusions
147
Notes
157
Bibliography
175
Index
185
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Page 11 - One must rather conduct an ascending analysis of power, starting, that is, from its infinitesimal mechanisms, which each have their own history, their own trajectory, their own techniques and tactics...
Page 10 - The individual is not to be conceived as a sort of elementary nucleus, a primitive atom, a multiple and inert material on which power comes to fasten or against which it happens to strike, and in so doing subdues or crushes individuals. In fact, it is already one of the prime effects of power that certain bodies, certain gestures, certain discourses, certain desires, come to be identified and constituted as individuals.

About the author (2007)

A former development worker in Zambia (1981-1992), Barbara Heron is an associate professor in the School of Social Work, York University. Her research focuses on whiteness and the helping imperative and how these issues play out in the development context. Barbara Heron has published in the Journal of Gender Studies, International Social Work, and Critical Social Work.

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