The Origin of Pagan Idolatry Ascertained from Historical Testimony and Circumstantial Evidence, Volume 3F. and C. Rivingtons, 1816 - Mythology |
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... darkness alludes to the Mysteries 2. The second part of initiation landed the aspirants in Elysium ( 1. ) It was compared to a revival and a new birth 155 159 161 ( 2. ) Vision of Timarchus , and other examples 162 PAGE 3. The aspirants ...
... darkness alludes to the Mysteries 2. The second part of initiation landed the aspirants in Elysium ( 1. ) It was compared to a revival and a new birth 155 159 161 ( 2. ) Vision of Timarchus , and other examples 162 PAGE 3. The aspirants ...
Page 94
... darkness thick and impenetrable . These two principles are ever at war with each other ; but , being equally independent and eternal , nei- ther of them is able completely to subjugate its rival . Sometimes the em- pire of darkness ...
... darkness thick and impenetrable . These two principles are ever at war with each other ; but , being equally independent and eternal , nei- ther of them is able completely to subjugate its rival . Sometimes the em- pire of darkness ...
Page 95
... darkness being no less eternal than light , the empire of the evil one will in due time assuredly regain its ascen- dancy ; but it will regain it only for a season . Harmony will succeed to confusion , and darkness will be followed by ...
... darkness being no less eternal than light , the empire of the evil one will in due time assuredly regain its ascen- dancy ; but it will regain it only for a season . Harmony will succeed to confusion , and darkness will be followed by ...
Page 96
... darkness and confusion , and that afterwards it emerges from the deluge in renovated beauty and light and order . Hence it is evident , that Ahriman or the evil principle must be viewed , not merely as the author of moral evil ; but as ...
... darkness and confusion , and that afterwards it emerges from the deluge in renovated beauty and light and order . Hence it is evident , that Ahriman or the evil principle must be viewed , not merely as the author of moral evil ; but as ...
Page 98
... darkness or evil principle , a mere creature . In the address of Jehovah to Cyrus his anointed , he is represented as saying , in manifest allusion to the philosophy of the Magi : I am the Lord , and there is none else . I form the ...
... darkness or evil principle , a mere creature . In the address of Jehovah to Cyrus his anointed , he is represented as saying , in manifest allusion to the philosophy of the Magi : I am the Lord , and there is none else . I form the ...
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Common terms and phrases
Abraham accordingly agreeably ancient appellation apud Ararat Armenia Asiat Assyrian Babel Babylon Babylonia Bacchus BOOK born Brahmens Buddha Cabiric cavern celebrated Celts Ceridwen CHAP coffin Ctesias Cush Cushim Cuthic Davies's Mythol deity deluge denominated descended described divine Druids dynasty earth Egypt Egyptian emigration empire exhibited fabled father floating Moon Gentiles Geog goddess Greeks grotto Hades Hence hermaphroditic hero-gods Herodotus hierophant Hindoos Hindostan Hist holy Idol imitative infernal initiated Iran Isis island king lake land legend likewise lunar Manetho Meru Mithras Mizraim Moses mother mount mount Meru mountain Mysteries mystic mythology nations nature navel navicular Nimrod Noah ocean Orgies origin Orph Osiris pagan patriarch Persian Phenicians Philistim Pishdadian primeval pyramid region represented rites sacred Scuths Scythians Scythic Shepherds Shinar ship Argha similar Siva souls stone Strab summit superstition symbol temple tomb tower Typhon venerated whole womb World worship
Popular passages
Page 156 - And Moses stretched forth his hand toward heaven; and there was a thick darkness in all the land of Egypt three days: they saw not one another, neither rose any from his place for three days: but all the children of Israel had light in their dwellings.
Page 366 - And they said, Go to, let us build us a city, and a tower whose top may reach unto heaven, and let us make us a name, lest we be scattered abroad upon the face of the whole earth.
Page 621 - For the children of Israel shall abide many days without a king, and without a prince, and without a sacrifice, and without an image, and without an ephod, and without teraphim: afterward shall the children of Israel return, and seek the Lord their God, and David their king; and shall fear the Lord and his goodness in the latter days.
Page 330 - When the emperor Decius persecuted the Christians, seven noble youths of Ephesus concealed themselves in a spacious cavern in the side of an adjacent mountain ; where they were doomed to perish by the tyrant, who gave orders that the entrance should be firmly secured with a pile of huge stones.
Page 366 - And the whole earth was of one language and of one speech. And it came to pass, as they journeyed from the east, that they found a plain in the land of Shinar; and they dwelt there.
Page 658 - Redeemer vouchsafed | to take upon him : the second, of the descent of the Holy Ghost in the form of a Dove, at...
Page 72 - And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man. Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.
Page 157 - For when unrighteous men thought to oppress the holy nation ; they being shut up in their houses, the prisoners of darkness, and fettered with the bonds of a long night, lay there exiled from the eternal Providence. For while they supposed to lie hid in their secret sins, they were scattered under a dark veil of forgetfulness, being horribly astonished and troubled with strange apparitions...
Page 466 - When the Most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel.
Page 646 - The waters compassed me about, even to the soul : the depth closed me round about, the weeds were wrapped about my head.