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There is in all both a suppressio veri and a suggestio falsi, which makes the honest inquirer almost entirely reject their books. In addition to this, there is in them a recklessness of statement and assertion which is unequalled, except in the fierce controversies of ancient doctors. The perfect contempt which certain puny divines, who have endeavoured to throw dirt upon the present Bishop of Natal, show for the laws of evidence, and the systematic way in which they avoid every real point at issue, are marvellous to those who know that such people have had an university education, have studied logic, and profess an unlimited respect for truth. In future years the theological writings, generally, of our time will be as much objurgated by enlightened, earnest, and thoughtful readers, as Protestants of to-day abuse the theology and prurience of Sanchez, Thomas Aquinas, and Peter Dens.

In conclusion, I would wish to add, that I am conscious, from the amount of correspondence which I have had on the subject in hand, that there is not only a wide, but a constantly extending dissatisfaction with the current theology taught by the ministers of all denominations—excepting, as a body, the Unitarians, and such individuals as Bishop Colenso, Bishop Hinds, Mr Voysey, and others. The laity are awaking to the fact that priests are strenuously endeavouring to quench the light of reason in the fogs of faith. Unless the Protestantism, of which Great Britain was once so proud, decides to drift into Papism-the only legitimate harbour for those who reject reason for a guide-it must thoroughly reform itself, and ruthlessly reject, as "necessary to salvation," every article of belief which is not only nonsensical or absurd, but which has unquestionably descended from a grovelling Paganism. To this end we hope that our essays will contribute.

CONTENT S.

CHAPTER I.

A recapitulation. Destruction of an old edifice precedes the building of another on the same site. Chichester Cathedral. Difficulties of reconstruction. Innovators are regarded as enemies. The Old Testament appraised. The Jews and their pretensions. Hebraic idea of Jehovah. The sun and moon. God and goddess. Importance of sexual perfection in a Hebrew male. Women are prizes given to the faithful Jews. Almost everything Jewish came from Pagan sources, except the Sabbath. Inquiry into the New Testament necessarily follows upon an investigation of the Old. Thoughts upon the history of Christianity. Malignancy of its professors. Life of Jesus, by various authors. The ground preoccupied. The plan proposed,

sus.

CHAPTER II.

Prejudice perverts facts.

The Esquimaux.

Travellers' tales not to be trusted. Cause of reverence for parents. The Red Indian in the presence of immigration is a moral murderer. Inquiry into Indian Religion. O KEE PA. Indian reverence for phenomena of Nature. Ruins of a past civilization in America, Cairns and human sacrifices. Manufactured goods. Bronze in Yucatan. Resemblance between the ancient American people and certain Orientals. Abbé Domenech's travels. Sacrifice at obsequies-idea involved thereby. Scythian proceedings. Mexico and its theology. Two different conceptions of deity. The Unity subdivided by Mexicans, Jews, and Christians. The God of war and the Lord of Hosts. The god of air a deity in Mexico, a devil in Judea or EpheMexican baptismal regeneration. Resemblances between the Occidental and Oriental people in many curious doctrines. Particulars. Mexican Heaven, Hell, and Limbo. Mexican baptism and prayers. Priests and their duties. A parallel. Romanists and Mexicans. Confession. Expiation. Human sacrifice to obtain pardon of sin. A comparison suggested. Mexican education. Purity of life in the Mexican priestesses. Father Acosta's opinion thereon. Tartary, Rome, and Mexico have something common in culture. Education of youth. Policy of the priesthood. Reflections thereupon. Teocallis or houses of God. Worship. Festivals. Human sacrifice. No sexual deities or rites. Question of credibility-God and the Devil act alike! Aztecs and Europeans compared. Christians have offered human sacrifice from the time of Peter downwards. Transubstantiation is a cannibal doctrine. Christian gods in Mexico as bad as the Aztec deities. History of Peru. The policy of its rulers. Roads and Magazines. Nature of its government. Governors were instructed in their duties. Civil service examination. Inauguration of youths into honourable manhood. Travelling compulsory in rulers. Postal system-division of the people-local magistrates-law speedy. Code of law. Punishment without torture. Peruvians and inquisitors. Reports required of lands and families. Register of births, &c. Rapidity of communication. Plunder not permitted. Peace the motive

for war. The vanquished incorporated with the victors. A paternal government. Peruvian religion. Difference between political institutions and priestcraft. Peruvian sun god. An invisible God recognised. Priests. Eternal life.

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Christianity and Buddhism. The new and old world. An impartial judge is said to

be a partisan. Works on the subject. Sakya Muni's birth, B.C. 620 (about),

position in life, original views. Parallels between Brahminism, Buddhism,

Hebraism, and Christianity. History of Sakya Muni-that of Jesus corresponds

with it marvellously. Sakya receives a commission from an angel-is hence-

forth a saviour. History of Jesus follows that of Sakya. Siddartha neither dic-

tated nor wrote. A favourite garden. Sakya and the Brahmins. Buddha

and Christ equally persecuted. Spread of Buddhism after Siddartha's death.

Asoka a royal convert. Buddhist missionaries, B. C. 307. Their wonderful suc-

cesses. Different development of Buddhism and Christianity. Persecution a

Christian practice. Buddha tempted by the Devil, and by women, like St

Anthony. Buddha's life reduced to writing, at least B.C. 90. Hardy on Budd-

hist miracles. His remarks criticised. Necessity for miracles is doubtful.

Sakya and a future life. Resurrection from the dead. Jesus not the first fruits

of them that slept. Paul's argument worthless. Buddhists in advance of Chris-

tians. Priestcraft at time of Buddha and Jesus. Both did away with cere-

monial. Sakya's doctrine-compared with Christian teaching. Another paral-

lel between Buddha and Jesus. Commandments of Tathagata (Buddha), or the

Great Sramana. Rules for his saintly friends-for outsiders. Definition of

terms. The Sramana's opinion of miracles-a comparison. The history of

Jesus told without miracles. Buddhistic confession-remarks on in modern

times. Filial respect. Public confession, murder absolved thereby. Asoka,

about B.C. 307, sent out missionaries. Objections made against Buddhism.

Ideas respecting God. Salvation. Buddha and Jesus. Nirvana. Heaven and

Hell-Christian ideas. Apocalypse. The heaven of John and Mahomet com-

pared with that of Buddha. Prayer not a Buddhist institution-nor originally

a Christian one. Nature of prayer. The developments of Buddhism, particu-

lars-comparison between the Eastern ancient and Western modern practice.

Abbé Huc. No sexual element in Buddhism and Christianity at first-it has

crept into both in later times. Inquiry into the probable introduction of Budd-

hism into the West. Asceticism peculiar to Buddhism and Christianity. The

Essenes, their faith and practice-resemblance to Buddhism. John and Jesus

probably Essenes. If Jesus was inspired, so was Siddartha. Differences between

Sakya and Jesus. Jesus believed in an immediate destruction of the world.

Idea of preexistence in Jesus and Sakya adopted by their followers. The basis

of the two faiths is morality-but an unsound one. Nature of the unsound-

ness. Morality has a reference to a life on earth only. The decalogue super-

fluous. Ideas of future rewards and punishments. Dives and Lazarus. The

world can exist without a knowledge of a future life. God thought so when He

taught the Jews. Dogma versus morality. See how these Christians live!

There are a few good men amongst Christians. Supplementary remarks, ..

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Estimation of the Bible. The Dhammapada and Hebrew (sacred) books. Certain

important dates. Jews were never missionaries. Precepts of Buddha. Con-

trasts. How to overcome undesirable thoughts. Knowledge beats prayer.

Sunday proverbs. New birth. Divines preach brotherly love in the pulpit, and

provoke hate when out of it. Buddhist precept is "do as I do," not "do as I

say." The narrow way of the Gospel finds an origin in Buddhism. One law

broken all law broken-a Buddhist maxim. Sakya taught about a future world.

Parallel passages.

Effect of Buddhist and Christian teaching. Parallel

passages about truth and almsgiving. Ignorance a Buddhist vice and a

Christian virtue. Suppressio veri, suggestio falsi in the pulpit. Classes in the

religious world. Why ignorance is cherished. Ignorance often more profitable

than knowledge. Examples. Charlatans live by the fools. Honest doctors and

parsons must be poor. Poverty an essential part of Buddhism. Hierarchs are

quite unnecessary to the enlightened mau. Parallel passages again. Unphilo-

sophical dicta in Buddhism and Bible. Prosperity not a proof of propriety, and

misery not always a reward of badness. Lions and lambs. Design in creation.

Right and wrong-do they exist before the Creator. False analogies. Persecu-

tion a Christian but not a Buddhist practice. Popgun thunders from the Vati-

can. Age not equivalent to wisdom. Siddartha did not prophesy, and so made

no mistake about that which was to follow. More negatives and positives.

Another contrast. No obscene stories in Buddhist as in Jewish scriptures-no

legend of Lot and his daughters, David and Bathsheba, of Onan, Judah and

Tamar, Zimri, Cozbi, and Phinehas, and a host of others. A good deal of non-

sense in all ancient writings. The foolish stories and prophecies of the Bible

-if abstracted, little remains. The little might be improved by extracts from

Plato, Epictetus, and Buddhist scriptures, and even from those of Confucius, 199

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Angels. The ideas associated therewith. Why winged. Wishing-caps. Jehovah

and His angels made to walk by the historian. The belief in angels incompatible

with that of an omnipresent and omniscient God. Pictorial representations.

Absurd conceptions of angelic wings. Angels want birds' tails. Men have tried

to fly. Difference between birds and men. Arms and wings. A writer at fault

about this world is not to be trusted in his accounts of another. Bats and

similar mammals. The Devil better winged than Michael. Yet Satan, a roaring

lion, goes about as a bull with bat's wings. Angels and beetles. Harmony in

creation. Strange idea of spirits. Spiritualism. Varieties of angelic forms.

Not the products of lunacy. Angels and demigods. Egyptian ideas. Assyrian

notions. Christian fancies. Birds and Men united in human celestialism.

Persian angels. Mithra winged. Angels in Persia twelve in number. Job, the

work of a Persian Jew. Angels referred to therein. Darius had a consecrated

table. Babylonian belief. Daniel. Greece and Rome. Gods, demigods, angels,

and saints. Christian demigods. Angel's duties. Book-keeping, clerks of wind

and weather: police-agents. The inventor of Heaven admired centralization.

Babylonian tutelary angels. Christian ones. Christian saintly imagery. The

bleeding heart of Mary. A funny Chaldean goddess to match. Popish saints

have an aureole, but no wings. Francis of Assisi could make stigmata, but

could not change his arms into pinions. Babylonian and Papal emblems

identical. Development of angels amongst the Jews in Babylon. Angelic

mythology founded upon Astronomy and Astrology. Planets are archangels.

Angels and devils mentioned on bowls found in Mesopotamia by Layard. The

probable meaning of their names. Hebrews adopted Chaldee beliefs: evidence.

Juvenal. Jews and Chaldeans. Sadducees and Pharisees. Sadducees and our

Reformers compared. A legal anecdote. Angels in Ancient Italy. Our angelic

forms are of Etruscan origin. Some such beings had three pairs of wings.

Etruscans had guardian angels for infants and children. Angels carry various

matters. Angels of marriage. Angels for heirs of salvation. Etruscan angel of

marriage. Jewish match-maker. Raphael. Description of an Etruscan painting

in tomb of Tarquin. The angel of death. The Greek theology. The Greeks

taught the Jews. The Jews never taught other nations. Greeks had a

supreme god and a host of inferior deities. War in Heaven. Titans-giants.

Children of the sons of God and daughters of men. Greek origin of Christian

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