Smith College Classical Studies, Issue 6 |
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Page 5
... later literature . In a short while all the fields of ancient thought and literature which are likely to prove attractive and profitable to the non - classical student will have been opened to him by the careful work of the mediators ...
... later literature . In a short while all the fields of ancient thought and literature which are likely to prove attractive and profitable to the non - classical student will have been opened to him by the careful work of the mediators ...
Page 2
... later introduced into Italy by other peoples . Though this view is denied by a few eminent men , * who still contend that Juno was originally regarded as the wife of Jupiter , yet it remains prevalent . Aust expresses the general ...
... later introduced into Italy by other peoples . Though this view is denied by a few eminent men , * who still contend that Juno was originally regarded as the wife of Jupiter , yet it remains prevalent . Aust expresses the general ...
Page 3
... later worship arose through allegory ; or that the division into months was based on the moon's course , and there was a generally prevalent belief in an inner connection between phases of the moon and the physiological life of women ...
... later worship arose through allegory ; or that the division into months was based on the moon's course , and there was a generally prevalent belief in an inner connection between phases of the moon and the physiological life of women ...
Page 4
... later declared22 that the roots of the Juno - cult lie in the same circles of thought from which the worship of Genius arose ; the fact was long un- recognized , however , as one held formerly to the close relations in which Juno later ...
... later declared22 that the roots of the Juno - cult lie in the same circles of thought from which the worship of Genius arose ; the fact was long un- recognized , however , as one held formerly to the close relations in which Juno later ...
Page 5
... later writings commend the work of Wissowa in this regard . For instance , in his review of The Year's Work in Classical Studies for 191729 he says that the second edition of Wissowa gives the sanest treatment of Juno . But in his ...
... later writings commend the work of Wissowa in this regard . For instance , in his review of The Year's Work in Classical Studies for 191729 he says that the second edition of Wissowa gives the sanest treatment of Juno . But in his ...
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Common terms and phrases
associated atque believes called Carmen Catullus Cicero closely common connection considered cult deities derivation describes devices early epic epithet evidence examples expression eyes fact festival figures Genius give goddess grand style Greek hand heart Hercules Horace humorous Hymen Hymenaee imitation important indicate inscription Italy Janus Juno Jupiter Juvenal Juvenal's kiss later light lines live lofty means mention metaphor mihi mock nature never Number occur once Orator origin parody passage passion perhaps poet poetry probably quae quam quod reference relation Relig religion rhetorical Roman Rome satire says seems similar sometimes sublimity suggests sweet tell temple thee thinks thou thought tibi tone true verse VIII virgins Warde Wissowa worship writing
Popular passages
Page 31 - Come live with me and be my Love, And we will all the pleasures prove That hills and valleys, dales and fields, Or woods or steepy mountain yields. And we will sit upon the rocks, And see the shepherds feed their flocks By shallow rivers, to whose falls Melodious birds sing madrigals. And I will make thee beds of roses And a thousand fragrant posies; A cap of flowers, and a kirtle...
Page 159 - And strike to dust the imperial towers of Troy; Steel could the works of mortal pride confound, And hew triumphal arches to the ground. What wonder then, fair nymph ! thy hairs should feel The conquering force of unresisted steel?
Page 57 - An' forward, tho' I canna see, TO A MOUNTAIN DAISY. ON TURNING ONE DOWN WITH THE PLOUGH, IN APRIL, 1786. WEE, modest, crimson-tipped flow'r, Thou's met me in an evil hour ; For I maun crush amang the stoure Thy slender stem. To spare thee now is past my pow'r, Thou bonie gem. Alas ! it's no thy neebor sweet, The bonie Lark, companion meet ! Bending thee 'mang the dewy weet ! Wi' spreckl'd breast, When upward-springing, blythe, to greet The purpling east.
Page 31 - With coral clasps and amber studs: And if these pleasures may thee move, Come live with me, and be my love.
Page 57 - ... Unskilful he to note the card Of prudent lore, Till billows rage, and gales blow hard, And whelm him o'er. " Such fate to suffering worth is given, Who long with wants and woes has striven.
Page 30 - Vivamus, mea Lesbia, atque amemus, rumoresque senum severiorum omnes unius aestimemus assis. Soles occidere et redire possunt; nobis cum semel occidit brevis lux, nox est perpetua una dormienda.
Page 147 - Hence, bashful cunning ! And prompt me, plain and holy innocence ! I am your wife, if you will marry me ; If not, I'll die your maid : to be your fellow You may deny me ; but I'll be your servant, Whether you will or no.
Page 111 - Why blush ye, love, to give to me your hand, The pledge of all our band ! Sing, ye sweet Angels, Alleluya sing, That all the woods may answere, and your eccho ring.
Page 57 - O' clod or stane, Adorns the histie stibble-field, Unseen, alane. There, in thy scanty mantle clad, Thy snawie bosom sun-ward spread, Thou lifts thy unassuming head In humble guise ; But now the share uptears thy bed, And low thou lies ! Such is the fate of artless maid, Sweet flow'ret of the rural shade ! By love's simplicity betray'd, And guileless trust, 'Till she, like thee, all soil'd, is laid Low i
Page 109 - Open the temple gates unto my Love, Open them wide that she may enter in...