Literary Remains of the Late William Hazlitt, Volume 2Saunders and Otley, 1836 |
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Page 7
... whole of this writer's argument against the existence of a benevolent principle in the mind is founded either on a play of words , or an arbitrary substitution of one feeling for another . He has confounded , and does not even seem to ...
... whole of this writer's argument against the existence of a benevolent principle in the mind is founded either on a play of words , or an arbitrary substitution of one feeling for another . He has confounded , and does not even seem to ...
Page 16
William Hazlitt. physical sensibility . Neither the one nor the other explains the whole economy of our moral nature , but that is no reason why both are not essential and integrant parts of it . The five senses and the organs which ...
William Hazlitt. physical sensibility . Neither the one nor the other explains the whole economy of our moral nature , but that is no reason why both are not essential and integrant parts of it . The five senses and the organs which ...
Page 40
... whole structure of language is a continued absurdity . It is pretended by a violent assumption , that benevolence is only a desire to prolong the idea of another's pleasure in one's own mind , because the idea exists there : malevolence ...
... whole structure of language is a continued absurdity . It is pretended by a violent assumption , that benevolence is only a desire to prolong the idea of another's pleasure in one's own mind , because the idea exists there : malevolence ...
Page 47
... whole . I cannot help thinking that some idea of this kind is fre- quently at the bottom of the perplexity which is felt by most people who are not metaphysicians ( not to mention those who are ) , when they are told that man is not ...
... whole . I cannot help thinking that some idea of this kind is fre- quently at the bottom of the perplexity which is felt by most people who are not metaphysicians ( not to mention those who are ) , when they are told that man is not ...
Page 48
... to consider them as one whole , each part having a much nearer and more lasting connexion with the rest than with any thing else not included in the same collective idea . ( It is obvious that the want of 48 ON SELF - Love .
... to consider them as one whole , each part having a much nearer and more lasting connexion with the rest than with any thing else not included in the same collective idea . ( It is obvious that the want of 48 ON SELF - Love .
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Literary Remains of the Late William Hazlitt: With a Notice of His Life, by ... William Hazlitt No preview available - 2016 |
Common terms and phrases
abstract action admirable affection artist beauty benevolence Brentford Captain Marryat character Cimabue Coleridge colour common connexion Correggio Count Ugolino delight desire distinction Domenichino Dr Johnson Elgin Marbles equally ESSAY excellence excited expression face faculty fancy feeling fight figure Gas-man genius give grace habit hand head Helvetius Hogarth human idea imagination imitation impressions impulse individual interest Jem Belcher king Lamb live look main chance manner matter means ment Michael Angelo mind moral motives nature ness Nether Stowey never nexion object opinion ourselves pain painted painter passed passion perfection person pleasure poet portraits present pretend principle pursuit racter Raphael reason refined Rembrandt Reynolds seems self-interest self-love selfish sensation sense Sir Joshua Sir Joshua Reynolds spirit suppose sympathy taste thing thought tion Titian true truth turn vanity want of money Whigs WILLIAM HAZLITT wish
Popular passages
Page 404 - Let it pry through the portage of the head Like the brass cannon ; let the brow o'erwhelm it As fearfully as doth a galled rock O'erhang and jutty his confounded base, Swill'd with the wild and wasteful ocean.
Page 214 - Between the acting of a dreadful thing And the first motion, all the interim is Like a phantasma, or a hideous dream : The genius, and the mortal instruments, Are then in council; and the state of man, Like to a little kingdom, suffers then The nature of an insurrection.
Page 403 - In peace there's nothing so becomes a man As modest stillness and humility : 5 But, when the blast of war blows in our ears, Then imitate the action of the tiger...
Page 451 - Fear made her devils, and weak hope her gods; Gods partial, changeful, passionate, unjust, Whose attributes were rage, revenge, or lust; Such as the souls of cowards might conceive, And, form'd like tyrants, tyrants would believe.
Page 342 - Where Murray (long enough his country's pride) Shall be no more than Tully or than Hyde...
Page 270 - On some fond breast the parting soul relies, Some pious drops the closing eye requires; E'en from the tomb the voice of Nature cries, E'en in our ashes live their wonted fires. For thee, who, mindful of th...
Page 85 - Still green with bays each ancient altar stands Above the reach of sacrilegious hands, Secure from flames, from Envy's fiercer rage, Destructive war, and all-involving Age. See from each clime the learn'd their incense bring ! Hear in all tongues consenting paeans ring!
Page 384 - Coleridge's cottage. I think I see him now. He answered in some degree to his friend's description of him, but was more gaunt and Don Quixote-like. He was quaintly dressed (according to the costume of that unconstrained period) in a brown fustian jacket and striped pantaloons. There was something of a roll, a lounge in his gait, not unlike his own
Page 277 - Search then the ruling passion: there, alone, The wild are constant, and the cunning known; The fool consistent, and the false sincere; Priests, princes, women, no dissemblers here.
Page 463 - I'll tell you, friend! a wise man and a fool. You'll find, if once the monarch acts the monk Or, cobbler-like, the parson will be drunk, Worth makes the man, and want of it the fellow, The rest is all but leather or prunella.