Literary Remains of the Late William Hazlitt, Volume 2Saunders and Otley, 1836 |
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Page 7
... benevolent principle in the mind is founded either on a play of words , or an arbitrary substitution of one feeling for another . He has confounded , and does not even seem to have been aware of the distinction between ON SELF - LOVE . 7.
... benevolent principle in the mind is founded either on a play of words , or an arbitrary substitution of one feeling for another . He has confounded , and does not even seem to have been aware of the distinction between ON SELF - LOVE . 7.
Page 8
William Hazlitt. even seem to have been aware of the distinction between , self - love , considered as a rational prin- ciple of action , or the voluntary and deliberate pursuit of our own good as such , and that im- mediate interest or ...
William Hazlitt. even seem to have been aware of the distinction between , self - love , considered as a rational prin- ciple of action , or the voluntary and deliberate pursuit of our own good as such , and that im- mediate interest or ...
Page 41
... denying that there is a difference between real or physical impulses and ideal motives , but I contend that this distinction is quite beside the present purpose . For self - love properly relates to ac- ON SELF - LOVE . 41 .
... denying that there is a difference between real or physical impulses and ideal motives , but I contend that this distinction is quite beside the present purpose . For self - love properly relates to ac- ON SELF - LOVE . 41 .
Page 42
... distinction between self - love and benevolence , therefore , as separate principles of action , cannot be founded on the difference between real and imaginary objects , between physical and rational motives , inasmuch as the motives ...
... distinction between self - love and benevolence , therefore , as separate principles of action , cannot be founded on the difference between real and imaginary objects , between physical and rational motives , inasmuch as the motives ...
Page 46
... distinction between one individual and another , as a relation or comparison of that individual with itself , whereby we tacitly affirm that it is in some way or other the same with itself , or one idea . Now in one sense it is true of ...
... distinction between one individual and another , as a relation or comparison of that individual with itself , whereby we tacitly affirm that it is in some way or other the same with itself , or one idea . Now in one sense it is true of ...
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Literary Remains of the Late William Hazlitt: With a Notice of His Life, by ... William Hazlitt No preview available - 2016 |
Common terms and phrases
abstract action admirable affection artist beauty benevolence Brentford Captain Marryat character Cimabue Coleridge colour common connexion Correggio Count Ugolino delight desire distinction Domenichino Dr Johnson Elgin Marbles equally ESSAY excellence excited expression face faculty fancy feeling fight figure Gas-man genius give grace habit hand head Helvetius Hogarth human idea imagination imitation impressions impulse individual interest Jem Belcher king Lamb live look main chance manner matter means ment Michael Angelo mind moral motives nature ness Nether Stowey never nexion object opinion ourselves pain painted painter passed passion perfection person pleasure poet portraits present pretend principle pursuit racter Raphael reason refined Rembrandt Reynolds seems self-interest self-love selfish sensation sense Sir Joshua Sir Joshua Reynolds spirit suppose sympathy taste thing thought tion Titian true truth turn vanity want of money Whigs WILLIAM HAZLITT wish
Popular passages
Page 404 - Let it pry through the portage of the head Like the brass cannon ; let the brow o'erwhelm it As fearfully as doth a galled rock O'erhang and jutty his confounded base, Swill'd with the wild and wasteful ocean.
Page 214 - Between the acting of a dreadful thing And the first motion, all the interim is Like a phantasma, or a hideous dream : The genius, and the mortal instruments, Are then in council; and the state of man, Like to a little kingdom, suffers then The nature of an insurrection.
Page 403 - In peace there's nothing so becomes a man As modest stillness and humility : 5 But, when the blast of war blows in our ears, Then imitate the action of the tiger...
Page 451 - Fear made her devils, and weak hope her gods; Gods partial, changeful, passionate, unjust, Whose attributes were rage, revenge, or lust; Such as the souls of cowards might conceive, And, form'd like tyrants, tyrants would believe.
Page 342 - Where Murray (long enough his country's pride) Shall be no more than Tully or than Hyde...
Page 270 - On some fond breast the parting soul relies, Some pious drops the closing eye requires; E'en from the tomb the voice of Nature cries, E'en in our ashes live their wonted fires. For thee, who, mindful of th...
Page 85 - Still green with bays each ancient altar stands Above the reach of sacrilegious hands, Secure from flames, from Envy's fiercer rage, Destructive war, and all-involving Age. See from each clime the learn'd their incense bring ! Hear in all tongues consenting paeans ring!
Page 384 - Coleridge's cottage. I think I see him now. He answered in some degree to his friend's description of him, but was more gaunt and Don Quixote-like. He was quaintly dressed (according to the costume of that unconstrained period) in a brown fustian jacket and striped pantaloons. There was something of a roll, a lounge in his gait, not unlike his own
Page 277 - Search then the ruling passion: there, alone, The wild are constant, and the cunning known; The fool consistent, and the false sincere; Priests, princes, women, no dissemblers here.
Page 463 - I'll tell you, friend! a wise man and a fool. You'll find, if once the monarch acts the monk Or, cobbler-like, the parson will be drunk, Worth makes the man, and want of it the fellow, The rest is all but leather or prunella.