Her shuldé bringe after his deth. "This hath she swore, and forth he geth
With all the power of his londe Unto the marché, where he fonde His enemy full embatailed.
The Souldan hath the feld assailed. They that ben hardy sone assemblen,
Wherof the dredfull hertés tremblen.
That one sleeth, and that other sterveth,1
But above all his prise deserveth This knightly Romain; where he rode
His dedly swerd no man abode, Ayein the which was no defence, Egipté fledde in his presence, And they of Perse upon the chace Pursuen, but I not 2 what grace Befell, an arwe out of a bowe All sodeinly within a throwe The Souldan smote, and there he lay.
The chas is left for thilké day, And he was bore into a tent. The Souldan sigh how that it went, And that he shulde algaté deie. And to this knight of Romainie, As unto him whome he most triste, His doughters ring, that none it
He toke and tolde him all the cas, Upon her othe what token it was Of that she shuldé ben his wife. Whan this was said, the hertés life Of this Souldán departeth sone. And therupon, as was to done, The dedé body well and faire They carry till they come at Kaire, There he was worthely begrave.
"The lordés, whiche as wolden
1 Sterveth, dies. Not, know not (ne wot).
The regné, which was desolate, To bringe it into good estate A parlément they set anone. Now herken what fell therupon. This yougé lord, this worthy knight Of Rome upon the samé night That they a morwe treté sholde, Unto his bacheler he tolde His counseil, and the ring with al He sheweth, through which that he shall,
He saith, the kingés doughter wedde,
For so the ring was leid to wedde,1 He tolde, into her faders honde, That with what man that she it
She shulde him take unto her lorde. 'And thus,' he saith, 'stant of recorde.
But no man wot who hath this ring.'
This bacheler upon this thing His ere and his ententé laid And thoughté moré than he said; And feigneth with a fals viságe, That he was glad, but his coráge Was all set in another wise. These oldé philosophres wise They writen upon thilké while, That he may best a man beguile In whom the man hath most credénce.
And this befell in evidence Toward this yongé lord of Rome. His bacheler, which haddé come Whan that his lord by nighté slepte,
This ring, the which his maister kepte,
Out of his purs awey he dede And put another in the stede.
"A morwe whan the court is set The yongé lady was forth fet,
To whom the lordés done homáge, And after that of mariage They treten and axen of her wille. But she, which thoughté to fulfille Her faders hest in this matére, Said openly, that men may here, The chargé whiche her fader bad. Tho was this lorde of Romé glad And drough toward his purs anone, But all for nought, it was agone. His bacheler it hath forth drawe And axeth therupon the lawe, That she him holdé covenaunt. The token was so suffisaúnt, That it ne mighté be forsake. And nethéles his lorde hath take Quaréle ayein his owné man, But for no thing that ever he can He might as thanné nought be herde,
So that his claime is unanswérde, And he hath of his purpos failed. "This bacheler was tho counseiled
And wedded and of thilke empíre He was coroúnéd lord and sire, And all the lond him hath received;
Wherof his lord, which was deceived,
A siknesse er the thriddé morwe Conceived hath of dedly sorwe. And as he lay upon his deth, There while him lasteth speche and breth
He sendé for the worthiést
Of all the londe and eke the best And tolde hem all the sothé tho, That he was sone and heire also Of themperoúr of greté Rome, And how that they to-gider come, This knight and he, right as it was He tolde hem all the pleiné cas. And for that he his counseil tolde, That other hath all that he wolde
And he hath failéd of his mede. As for the good he taketh none hede He saith, but only of the love, Of which he wend have ben above. And therupon by letter write He doth his fader for to wite Of all the mater how it stode. And thanné with an hertely mode Unto the lordés he besought To tell his lady howe he bought Her love, of whiche another glad- deth.
And with that worde his hewéfadeth And saide: 'a dieu my lady swete.' The life hath lost his kindely hete, And he lay dede as any stone, Wherof was sory many one, But none of allé so as she.
"This falsé knight in his degre Arested was and put in holde. For openly whan it was tolde Of the tresón, whiche is befalle, Throughout the lond they saiden alle,
If it be soth that men suppose His owne untrouth him shall depose. And for to seche an evidence With honour and great reverence, Wherof they mighté knowe an ende, To themperóur anon they sende The letter whiche his soné wrote. And whan that he the sothé wote, To tell his sorwe is endéles; But yet in hasté nethéles Upon the talé whiche he herde, His steward into Persé ferde With many a worthy Romain eke His legé tretour1 for to seke. And whan they thider comé were, This knight him hath confesséd there,
How falsly that he hath him bore, Wherof his worthy lord was lore.
1 His legé tretour, his traitorous liegeman. 2 Lore, lost.
"Tho saiden some he shuldé deie,
But yet they founden such a weie, That he shall nought be dede in Perse,
And thus the skillés ben diverse. By causé that he was coróned, Of that the lond was abandoned To him, all though it were unright, There is no peiné for him dight, But to this point and to this ende They graunten wel, that he shall wende
With the Romaíns to Rome ayein. And thus accorded full and plein The quické body with the dede With levé také 1 forth they lede, Where that supplant hath his juise.2 Wherof that thou thee might avise Upon this enformaciön Touchend of Supplantaciön, That thou, my soné, do nought so And for to také hede also What Supplant doth in other halve, There is no man can finde a salve Pleinly to helen suche a sore. It hath and shall ben evermore, Whan Pride is with Envié joint, He suffreth no man in good point, Where that he may his honour let. And therupon if I shall set Ensample, in holy chirche I finde How that Supplant is nought be- hinde.
God wote, if that it now be so. For in croníque of time ago I finde a talé concordáble Of Supplant, which that is no fable, In the manér as I shall telle So as whilóm the thingés felle.
At Rome as it hath ofté falle The Viker Generall of alle Of hem that leven Cristés feith
1 Levé také, leave taken. 2 Juise (judicium), judgment.
His lasté day,-which none withsaith,
Hath shette as to the worldes eye; Whos name, if I shall specifie, He highté Popé Nicholas. And thus whan that he passed was, The Cardinals, that wolden save The forme of lawe in the conclave, Gon for to chese a newé Pope, And after that they couthe agrope Hath eche of hem said his entent. Til atté lasté they assent Upon an holy clerk recluse, Which full was of gostlý vertuse. His paciënce and his simplesse Hath set him into highe noblesse. Thus was he Popé canonised With great honoúr and intronised. And upon chaunce, as it is falle, His namé Celestin men calle ; Which notifiéd was by bulle To holy chirche, and to the fulle In allé londés magnified. But every worship is envíed, And that was thilké timé sene. For whan this Pope, of whome I mene,
Was chose and other set beside, A Cardinal was thilké tide, Which the papate long hath desired And therupon gretely conspired. But whan he sigh fortúne is failed, For which long time he hath_tra- vailed,
That ilké fire whiche Ethna brenneth
Throughout his wofull herté renneth, Whiche is resembled to Envie, Wherof Supplant and Trecherie Engendred is. And nethéles He feigneth love, he feigneth pees. Outward he doth the reverénce, But all within his consciënce Through fals ymaginaciön He thoughté Supplantaciön.
And therupon a wonder wile He wroughté. For at thilké while It fel so, that of his lignage
He hadde a clergeon of yonge age, Whom he hath in his chambre affaited.1
"This Cardinal his time hath waited
And with his wordés sly and queint, The whiche he couthé wisely peint, He shope this clerke, of whiche I telle,
Toward the Popé for to dwelle, So that within his chamber a night He lay, and was a privé wight Toward the Pope on nightés tide; May no man fle that shall betide. "This Cardinal, which thoughté guile,
Upon a day, whan he hath while, This yongé clerke unto him toke And made him swere upon a boke And tolde him what his willé was. And forth with al a trompe of bras He hath him take and bad him
'Thou shalt,' he saidé, whan time is
Awaite and také right good kepe, Whan that the Pope is fast aslepe And that none other man be nigh. And thanné that thou be so sligh Through out the trompe into his
Fro heven as though a vois it were, To soune of such prolaciön, That he his meditaciön Therof may take, and understonde As though it were of Goddés sonde. And in this wisé thou shalt say, That he do thilk estate away Of Pope, of whiche he stant hon- oúred,
So shall his soulé be socoúred
1 Affaited, adapted to his purpose.
Of thilké worship atté last In heven which shall ever last.'
"This clerk, whan he hath herd the form,
How he the Popé shuld enform, Toke of the Cardinal his leve And goth him home, till it was eve. And privély the trompe he hedde, Til that the Popé was a bedde. And at the midnight, whan he knewe
The Popé slepté, than he blewe Within his trompé through the wall And tolde, in what manér he shall His Papacíe leve, and take His firste estate. And thus awake This holy Pope he made thries, Wherof diversé fantasies Upon his greté holinésse Within his hert he gan impresse, The Popé full of innocence Conceiveth in his conscience That it is Goddés wil he cesse.1 But in what wise he may relesse His highe estate, that wote he nought.
And thus within him selfe be thought,
He bare it stille in his memoire, Till he cam to the consistoire, And there in presence of hem alle He axeth if it so befalle, That any Popé cessé wolde, How that the lawe it suffré sholde. They seten allé stille and herde, Was none, which to the point answérde;
For to what purpos that it ment There was no man knew his en-
But only he which shope the guile.
"This Cardinal the samé while All openly with wordés pleine Saith if the Popé woll ordeigne, 1 Cesse, abdicate.
That there be suche a lawé wrought, Than might he cesse, and elles
"And as he saidé, done it was. The Pope anone upon the cas Of his papáll auctorité
Hath made and yové the decré. And whan the lawé was confermed In dué forme and all affermed, This innocent which was deceived His papacie anone hath weived,1 Renounced and resignéd eke. That other was no thing to seke, But undernethé suche a jape He hath so for him selfé shape, That how as ever it him beseme The mitre with the diademe He hath through Supplantaciön And in his confirmaciön, Upon the fortune of his grace, His name was clepéd Boneface. "Under the viser of Envie, Lo, thus was hid the trecherie Whiche hath beguiléd many one. But such counseil there may be none Which treson, whan it is conspired, That it nis lich the sparké fired Up in the roof, which for a throwe Lith hid til, whan the windés blowe, It blaseth out on every side. This Boneface, which can nought hide
The trecherie of his supplaunt, Hath openly made his avaunt, How he the papacie hath wonne. But thing which is with wrong be- gonne
May never stondé wel at ende. Where Pride shall the bowé bende, He shet 2 ful oft out of the way. And thus the Pope, of whom I say, Whan that he stood on high the whele,
1 Weived, put aside. Shet, shoots.
He can nought suffre himself be wele.
Envië, whiche is lovéles,
And Pridé, whiche is lawéles, With such tempésté made him erre, That charité goth out of herre.1 So that upon misgovernaunce Ayein Lewíis the King of Fraunce He toké quarell of his oultrage And said, he shuldé don homáge Unto the chirché bodély.
But he, that wist no thingé why He shuldé do so great servíce After the worlde in suche a wise, Withstood the wrong of that demaunde,
For nought the Popé may commaunde
The King woll nought the Pope obeie.
This Popé tho by allé weie
That he may worche of violénce, Hath sent the bulle of his sentence With cursinge and with enterdite. The king upon this wrongfull plite To kepe his regné from serváge, Counseiléd was of his barnáge,2 That might with might shall be withstond.
Thus was the causé tak on hond, And saiden, that the papacie They wolden honoúr and magnifie In all that ever is spirituáll, But thilké Pridé temporall Of Boneface in his persone Ayein that ilké wronge alóne They woldé stonden in debate, And thus the man and nought the
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