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the fictions of imposture, and illusions of fancy, soon give way to time and experience; and that nothing keeps its ground but truth, which gains every day new influence by new confirmation.

But truth, when it is reduced to practice, easily becomes subject to caprice and imagination; and many 'particular acts will be wrong, though their general principle be right. It cannot be denied that a just conviction of the restraint necessary to be laid upon the appetites has produced extravagant and unnatural modes of mortification, and institutions, which, however favourably considered, will be found to violate nature. without promoting piety.

'But the doctrine of self-denial is not weakened in itself by the errors of those who misinterpret or misapply it; the encroachment of the appetites upon the understanding is hourly perceived; and the state of those whom sensuality has enslaved, is known to be in the highest degree despicable and wretched.

The dread of such shameful captivity may justly raise alarms, and wisdom will endeavour to keep danger at a distance. By timely caution and suspicious vigilance those desires may be repressed, to which indulgence would soon give absolute dominion; those enemies may be overcome, which, when they have been a while accustomed to victory, can no longer be resisted.

Nothing is more fatal to happiness or virtue, than that confidence which flatters us with an opinion of our own strength, and, by assuring us of the power of retreat, precipitates us into hazard. Some may safely venture further than others into the regions of delight, lay themselves more open to the golden shafts of pleasure, and advance nearer to the residence of the Syrens; but he that is best armed with constancy and reason is

yet vulnerable in one part or other; and to every man there is a a point fixed, beyond which if he passes, he will not easily return. It is certainly most wise, as it

is most safe, to stop before he touches the utmost limit, since every step of advance will more and more entice him to go forward, till he shall at last enter into the recess of voluptuousness, and sloth and despondency close the passage behind him.

To deny early and inflexibly, is the only art of checking the importunlty of desire, and of preserving quiet and innocence. Innocent gratifications must be sometimes withheld; he that complies with all lawful desires will certainly lose his empire over himself, and in time either submit his reason to his wishes, and think all his desires are lawful, or dismiss his reason as troublesome and intrusive, and resolve to snatch what he may happen to wish, without inquiring about right and wrong.

No man whose appetites are his masters, can perform the duties of his nature with strictness and regularity; he that would be superior to external influences must first become superior to his own passions.

When the Roman general, sitting at supper with a plate of turnips before him, was solicited by large presents to betray his trust, he asked the messengers, whether he that could sup on turnips was a man likely to sell his own country? Upon him who has reduced his' senses to obedience, temptation has lost its power; he is able to attend impartially to virtue, and execute her commands without hesitation.

To set the mind above the appetites is the end of abstinence, which one of the Fathers observes to be not a virtue, but the ground-work of virtue. By forbearing to do what may innocently be done, we may

add hourly new vigour to resolution, and secure the power of resistance when pleasure or interest shall lend their charms to guilt.

No. 53. SATURDAY, APRIL 21, 1759.

TO THE IDLER.

SIR,

I HAVE

HAVE a wife that keeps good company. You know that the word good varies its meaning according to the value set upon different qualities in different places. To be a good man in a college, is to be learned; in a camp, to be brave; and in the city, to be rich. By good company in the place which I have the misfortune to inhabit, we understand not only those from whom any good can be learned, whether wisdom or virtue; or by whom any good can be conferred, whether profit or reputation:-good company is the company of those whose birth is high, and whose riches are great; or of those whom the rich and noble admit to familiarity.

I am a gentleman of a fortune by no means exuberant, but more than equal to the wants of my family, and for some years equal to our desires. My wife, who had never been accustomed to splendour, joined her endeavours to mine in the superintendance of our economy; we lived in decent plenty, and were not excluded from moderate pleasures.

All my

But slight causes produce great effects. happiness has been destroyed by change of place; virtue

is too often merely local; in some situations the air diseases the body, and in others poisons the mind. Being obliged to remove my habitation, I was led by my evil genius to a convenient house in a street where many of the nobility reside. We had scarcely ranged our furniture, and aired our rooms, when my wife began to grow discontented, and to wonder what the neighbours would think when they saw so few chairs and chariots at her door.

Her acquaintance, who came to see her from the quarter that we had left, mortified her without design, by continual inquiries about the ladies whose houses they viewed from our windows. She was ashamed to confess that she had no intercourse with them, and sheltered her distress under general answers, which always tended to raise suspicion that she knew more than she would tell; but she was often reduced to difficulties, when the course of talk introduced questions about the furniture or ornaments of their houses, which, when she could get no intelligence, she was forced to pass slightly over, as things which she saw so often that she never minded them.

To all these vexations she was resolved to put an end, and redoubled her visits to those few of her friends who visited those who kept good company; and, if ever she met a lady of quality, forced herself into notice by respect and assiduity. Her advances were generally rejected; and she heard them, as they went down stairs, talk, "how some creatures put themselves forward!"

She was not discouraged, but crept forward from one to another; and, as perseverance will do great things, sapped her way unperceived, till, unexpectedly, she appeared at the card-table of lady Biddy Porpoise,

a lethargick virgin of seventy-six, whom all the families in the next square visited very punctually when she was not home.

This was the first step of that elevation to which my wife has since ascended. For five months she had no name in her mouth but that of lady Biddy, who, let the world say what it would, had a fine understanding, and such a command of her temper, that, whether she won or lost, she slept over her cards.

At lady Biddy's she met with lady Tawdry, whose favour she gained by estimating her ear-rings, which were counterfeit, at twice the value of real diamonds. When she had once entered two houses of distinction, she was easily admitted into more, and in ten weeks had all her time anticipated by parties and engagements. Every morning she is bespoke, in the summer, for the gardens; in the winter, for a sale; every afternoon she has visits to pay, and every night brings an inviolable appointment, or an assembly in which the best company in the town were to appear.

You will easily imagine that much of my domestick comfort is withdrawn. I never see my wife but in the hurry of preparation, or the languor of weariness. To dress and to undress is almost all her whole business in private, and the servants take advantage of her negligence to increase expense. But I can supply her omissions by my own diligence, and should not much regret this new course of life, if it did nothing more than transfer to me the care of our accounts. changes which it has made are more vexatious. My wife has no longer the use of her understanding. She has no rule of action but the fashion. She has no opinion but that of the people of quality. She has no language but the dialect of her own set of company. She hates and admires in humble imitation; and echoes

The

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