The Sacred Art of Dying: How World Religions Understand DeathExamines how each of the major religions looks at death by including stories, teachings, and rituals that present a comparative religious meaning of death and afterlife. Written in textbook style with journal exercises at the end of each chapter. + |
From inside the book
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... book may be reproduced or transmitted in any form , or by any means , electronic or mechanical including photocopying , recording or by any information storage and retrieval system , without permission in writing from the Publisher ...
... book may be reproduced or transmitted in any form , or by any means , electronic or mechanical including photocopying , recording or by any information storage and retrieval system , without permission in writing from the Publisher ...
Page 1
... books in the field , The Sacred Art of Dying presents the story of death in its comparative religious context . Whereas many texts focus on psychological questions , sociological case studies , health care sys- tems , medical ethics ...
... books in the field , The Sacred Art of Dying presents the story of death in its comparative religious context . Whereas many texts focus on psychological questions , sociological case studies , health care sys- tems , medical ethics ...
Page 2
... book was written , I have typically replied that I had in mind at least two audiences : the university student who is probably taking a course in Death and Dying , and the non - matriculated student who for various personal reasons is ...
... book was written , I have typically replied that I had in mind at least two audiences : the university student who is probably taking a course in Death and Dying , and the non - matriculated student who for various personal reasons is ...
Page 3
... book is written , for the student in all of us who still has much more to learn and who , therefore , is now eager to proceed . I would like to acknowledge the following people for their invaluable help along the way : my father who ...
... book is written , for the student in all of us who still has much more to learn and who , therefore , is now eager to proceed . I would like to acknowledge the following people for their invaluable help along the way : my father who ...
Page 5
... book ? The easiest and most helpful way for the reader to understand this text is to enter into a mutally reciprocal dialogue with its chapters . Each reader is in some sense a pilgrim making a ritual journey ( i.e. , leave - taking ...
... book ? The easiest and most helpful way for the reader to understand this text is to enter into a mutally reciprocal dialogue with its chapters . Each reader is in some sense a pilgrim making a ritual journey ( i.e. , leave - taking ...
Common terms and phrases
Abraham afterlife alive Allah answer Arjuna art of dying asked Atman attitude toward death awakening bardo become beginning birth Bodhidharma body Book breath Buber Buddha Buddhist called Chapter Chinese Christ Christian Chuang Tzu confession consciousness created creation D.T. Suzuki dead death and dying Death Ritual deathless died disciple dying person earth Egyptian emptiness Enkidu enter Epic of Gilgamesh Eros ESTRAGON eternal experience face father fear of death feel Frankl Gilgamesh God's heaven Hindu Hui Neng human immortality Isaac Ivan Jesus jiva JOURNAL EXERCISES karma karmic Krishna Lao Tzu liberated live Lord meditation mind monk mother Nachiketas nirvana one's Osiris physical death practice prayer present Psyche question Qur'an realization rebirth reborn reincarnation resurrection sacred art sacred traditions sacrifice Socrates soul spiritual death story suffering Sutra teaching tells Tibetan tradition tree Utnapishtim VLADIMIR Wakan tanka words Yama yoga York
Popular passages
Page 148 - I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.
Page 171 - How can you buy or sell the sky, the warmth of the land? The idea is strange to us. If we do not own the freshness of the air and the sparkle of the water, how can you buy them ? Every part of this earth is sacred to my people.
Page 49 - Enough, Ananda! Do not let yourself be troubled ; do not weep! Have I not already, on former occasions, told you that it is in the very nature of all things most near and dear unto us that we must divide ourselves from them, leave them, sever ourselves from them ? How, then...
Page 21 - Astride of a grave and a difficult birth. Down in the hole, lingeringly, the gravedigger puts on the forceps. We have time to grow old. The air is full of our cries.
Page 124 - We who lived in concentration camps can remember the men who walked through the huts comforting others, giving away their last piece of bread. They may have been few in number, but they offer sufficient proof that everything can be taken from a man but one thing: the last of the human freedoms — to choose one's attitude in any given set of circumstances, to choose one's own way.
Page 179 - Does it not apply rather to the birds of the air, the fish of the sea, and the beasts of the field...
Page 20 - Then all the dogs came running And dug the dog a tomb And wrote upon the tombstone For the eyes of dogs to come: A dog came in the kitchen And stole a crust of bread.
Page 23 - Behold the fire and the wood; but where is the lamb for the burnt offering?
Page 81 - There was something formless yet complete, That existed before heaven and earth; Without sound, without substance, Dependent on nothing, unchanging, All pervading, unfailing. One may think of it as the mother of all things under heaven. Its true name we do not know; 'Tao' is the by-name that we give it.
Page 65 - Here, O Sariputra, form is emptiness, and the very emptiness is form; emptiness does not differ from form, form does not differ from emptiness; whatever is form, that is emptiness, whatever is emptiness, that is form. The same is true of feelings, perceptions, impulses, and consciousness.