Being Reconciled: Ontology and PardonBeing Reconciled is a radical and entirely fresh theological treatment of the classic theory of the Gift in the context of divine reconciliation. It reconsiders notions of freedom and exchange in relation to a Christian doctrine which understands Creation, grace and incarnation as heavenly gifts, but the Fall, evil and violence as refusal of those gifts. In a sustained and rigorous response to the works of Derrida, Levinas, Marion, Zizek, Hauerwas and the 'Radical Evil' school, John Milbank posits the daring view that only transmission of the forgiveness offered by the Divine Humanity makes reconciliation possible on earth. Any philosophical understanding of forgiveness and redemption therefore requires theological completion. Both a critique of post-Kantian modernity, and a new theology that engages with issues of language, culture, time, politics and historicity, Being Reconciled insists on the dependency of all human production and understanding on a God who is infinite in both utterance and capacity. Intended as the first in a trilogy of books centred on the gift, this book is an original and vivid new application of a classic theory by a leading international theologian. |
Contents
Evil darkness and silence | 1 |
Violence double passivity | 26 |
Forgiveness the double waters | 44 |
Incarnation the sovereign victim | 61 |
Crucifixion obscure deliverance | 79 |
Atonement Christ the exception | 94 |
Ecclesiology the last of the last | 105 |
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Common terms and phrases
absolute abstract affinity Agamben Alain Badiou already aporia Aquinas Arendt argue aspect Augustine Augustinian Catherine Pickstock Chapter Christ Christian Church contrast Creation culture death democracy Derrida divine Duns Scotus ecclesial entirely equally essence eternal ethical Eucharist event exchange faith fashion final finite forgiveness freedom gift given gospel grace Hannah Arendt Hence hierarchy historical homo sacer human hypostatic union Incarnation individual infinite instance Jean-Luc Marion Jesus John Milbank Kant Kantian later liberal liturgical logic Logos means mediation merely metaphysical mode modern moral luck nature negative neoplatonism never nonetheless notion offering ontological original sin paradox participation peace perspective Pickstock Pilate political positive possible postmodern privation theory pure radical evil Radical Orthodoxy reality realized reason reconciliation refusal Religion Roman sacramental sacrifice Scotus secular seen sense simply social sovereign specific tend theology things tradition trans transcendence true truth universal victim violence virtue vision W.H. Auden