The Creed of Christendom: Its Foundations and Superstructure |
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Page xiii
... Moses , or the Christians in imagining that He spoke through Paul . He is affirmed to be a jealous God , an angry God , a capricious God , -punishing the innocent for the sins of the guilty , -punishing with infinite and endless torture ...
... Moses , or the Christians in imagining that He spoke through Paul . He is affirmed to be a jealous God , an angry God , a capricious God , -punishing the innocent for the sins of the guilty , -punishing with infinite and endless torture ...
Page 4
... Moses , David , and Isaiah ? But , on a closer examination , it is discovered that the Jews cannot tell us when , nor by whom , nor on what principle of selection , this collection of books was formed . All these ques- tions are matters ...
... Moses , David , and Isaiah ? But , on a closer examination , it is discovered that the Jews cannot tell us when , nor by whom , nor on what principle of selection , this collection of books was formed . All these ques- tions are matters ...
Page 5
... degrees of inspiration , besides that which was granted to Moses . Abarbanel ( De Wette , i . 14 ) makes a similar distinction . inspired , attached a very different meaning to the word INSPIRATION OF THE SCRIPTURES . 5.
... degrees of inspiration , besides that which was granted to Moses . Abarbanel ( De Wette , i . 14 ) makes a similar distinction . inspired , attached a very different meaning to the word INSPIRATION OF THE SCRIPTURES . 5.
Page 6
... Moses ) much more nearly to the divine afflatus which the Greeks attributed to their Poets . " Between the Mosaic and the Prophetic Inspiration , the Jewish Church asserted such a difference as amounts to a diversity To Moses and to Moses ...
... Moses ) much more nearly to the divine afflatus which the Greeks attributed to their Poets . " Between the Mosaic and the Prophetic Inspiration , the Jewish Church asserted such a difference as amounts to a diversity To Moses and to Moses ...
Page 7
... Moses , " & c . , which seem to imply that in these instances they consider themselves as recording the very words of the Most High ; but they do not declare that they are as a whole dictated by God , nor even that in these instances ...
... Moses , " & c . , which seem to imply that in these instances they consider themselves as recording the very words of the Most High ; but they do not declare that they are as a whole dictated by God , nor even that in these instances ...
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admit affirm Apostles appears argument authority believe Biblical Inspiration CHAPMAN'S PUBLICATIONS chapter character Christ Christian Church cloth conceive conception conclusion contain death disciples discourses discrepancies divine doctrine doubt earth Ebionite Elohim epistles evangelists evidence existence expression fact faith Father feel fourth gospel future genealogy of Jesus genuine Heaven Hebrew Holy human idea inspiration intellect Irenĉus Jehovah Jesus Jewish Jews JOHANN GOTTLIEB FICHTE John language laws LEOPOLD SCHEFER Lord Luke Mark Matth Matthew meaning ment Messiah mind miracles moral Moses narrative nations nature Old Testament original Papias passages Paul Pentateuch Peter Pharisees portion prayer preached present probably proof prophecy Prophet question reason recorded reference regard religion religious remarkable resurrection revelation Schleiermacher Scripture soul speak spirit supernatural supposition synoptical gospels teaching testimony Theodore Parker thou thought tion true truth unto uttered verse Wette words writings written
Popular passages
Page 101 - Jesus, when he had cried again with a loud voice, yielded up the ghost. And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent; and the graves were opened; and many bodies of the saints which slept arose, and came out of the graves after his resurrection, and went into the holy city, and appeared unto many.
Page 173 - For before that certain came from James, he did eat with the Gentiles; but when they were come, he withdrew and separated himself, fearing them which were of the circumcision. 1 3 And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried i * away with their dissimulation.
Page 168 - And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.
Page 226 - God speaketh once, yea twice, yet man perceiveth it not. In a dream, in a vision of the night, when deep sleep falleth upon men, in slumberings upon the bed; Then he openeth the ears of men, and sealeth their instruction, That he may withdraw man from his purpose, and hide pride from man.
Page 96 - What think ye of Christ? whose son is he?" They say unto him, " The son of David." He saith unto them, " How then doth David in spirit call him Lord, saying, The Lord said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool ? If David then call him Lord, how is he his son?
Page 164 - And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost.
Page 121 - And Jesus said unto them. Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.
Page 94 - Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently inquired of the wise men.
Page 71 - For every beast of the forest is mine, and the cattle upon a thousand hills. I know all the fowls of the mountains : and the wild beasts of the field are mine. If I were hungry I would not tell thee : for the world is mine, and the fulness thereof.
Page 136 - And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.