Essays, Volume 2Houghton, Mifflin Company, 1888 - American literature |
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Page 13
... hears the commendation , not of him- self , but , more sweet , of that character he seeks , in every word that is said concerning character , yea further in every fact and circumstance , in the running river and the rustling corn ...
... hears the commendation , not of him- self , but , more sweet , of that character he seeks , in every word that is said concerning character , yea further in every fact and circumstance , in the running river and the rustling corn ...
Page 42
... Hear the rats in the wall , see the lizard on the fence , the fungus under foot , the lichen on the log . What do I know sympathetically , morally , of either of these worlds of life ? As old as the Cau- casian man , perhaps older ...
... Hear the rats in the wall , see the lizard on the fence , the fungus under foot , the lichen on the log . What do I know sympathetically , morally , of either of these worlds of life ? As old as the Cau- casian man , perhaps older ...
Page 43
... hears an admonition in such lines , let the subject be what it may . sentiment they instil is of more value than any thought they may contain . To believe your own thought , to believe that what is true for you in your private heart is ...
... hears an admonition in such lines , let the subject be what it may . sentiment they instil is of more value than any thought they may contain . To believe your own thought , to believe that what is true for you in your private heart is ...
Page 45
... hears an admonition in such lines , let the subject be what it may . The sentiment they instil is of more value than any thought they may contain . To believe your own thought , to believe that what is true for you in your private heart ...
... hears an admonition in such lines , let the subject be what it may . The sentiment they instil is of more value than any thought they may contain . To believe your own thought , to believe that what is true for you in your private heart ...
Page 47
... hears an admonition in such lines , let the subject be what it may . sentiment they instil is of more value than any thought they may contain . To believe your own thought , to believe that what is true for you in your private heart is ...
... hears an admonition in such lines , let the subject be what it may . sentiment they instil is of more value than any thought they may contain . To believe your own thought , to believe that what is true for you in your private heart is ...
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Common terms and phrases
action antinomianism appear beauty behold believe better Bonduca Cæsar character church conversation dæmon divine earth Epaminondas eternal evil experience fact fancy fear feel force friendship genius gifts give hand heart heaven hour human individual intel intellect less light live look love for love lover man's manner marriage measure for measure ment mind moral Napoleon nature never noble numbers object OVER-SOUL overmastered party pass perfect persons Phidias phrenologists Plato Plotinus Plutarch poet poetry present Proclus prudence relations religion secret seems sense sentiment society Sophocles soul speak spirit stand stars sweet symbol talent thee things thou thought tion to-day true truth ture universal vale of Tempe virtue whilst whole wisdom wise wonderful words Xenophon Yunani Zoroaster
Popular passages
Page 17 - To believe your own thought, to believe that what is true for you in your private heart is true for all men, — that is genius.
Page 19 - Whoso would be a man, must be a nonconformist. He who would gather immortal palms must not be hindered by the name of goodness, but must explore if it be goodness. Nothing is at last sacred but the integrity of your own mind.
Page 17 - A man should learn to detect and watch that gleam of light which flashes across his mind from within, more than the lustre of the firmament of bards and sages. Yet he dismisses without notice his thought, because it is his. In every work of genius we recognize our own rejected thoughts; they come back to us with a certain alienated majesty.
Page 19 - A man is relieved and gay when he has put his heart into his work and done his best; but what he has said or done otherwise, shall give him no peace.
Page 275 - Our log-rolling, our stumps and their politics, our fisheries, our Negroes and Indians, our boats and our repudiations, the wrath of rogues and the pusillanimity of honest men, the northern trade, the southern planting, the western clearing, Oregon and Texas, are yet unsung. Yet America is a poem in our eyes ; its ample geography dazzles the imagination, and it will not wait long for metres.
Page 23 - ... when the unintelligent brute force that lies at the bottom of society is made to growl and mow, it needs the habit of magnanimity and religion to treat it godlike as a trifle of no concernment.
Page 212 - He in whom the love of repose predominates will accept the first creed, the first philosophy, the first political party he meets, — most likely his father's. He gets test, commodity, and reputation ; but he shuts the door of truth.
Page 45 - What a contrast between the well-clad, reading, writing, thinking American, with a watch, a pencil and a bill of exchange in his pocket, and the naked New Zealander, whose property is a club, a spear, a mat and an undivided twentieth of a shed to sleep under ! But compare the health of the two men and you shall see that the white man has lost his aboriginal strength.
Page 28 - A man Caesar is born, and for ages after we have a Roman Empire. Christ is born, and millions of minds so grow and cleave to his genius that he is confounded with virtue and the possible of man. An institution is the lengthened shadow of one man; as, Monachism, of the Hermit Antony; the Reformation, of Luther; Quakerism, of Fox; Methodism, of Wesley; Abolition, of Clarkson. Scipio, Milton called "the height 20 of Rome"; and all history resolves itself very easily into the biography of a few stout...
Page 165 - There is a difference between one and another hour of life, in their authority and subsequent effect Our faith comes in moments; our vice is habitual. Yet there is a depth in those brief moments which constrains us to ascribe more reality to them than to all other experiences.