An essay towards a science of consciousness1838 |
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Page 14
... figure at a certain distance from him ; which ex- cites through the medium of his skin , the cousciousness of heat , and which on putting his finger to it , commenced the painful decomposing process of burning him , he knows to be fire ...
... figure at a certain distance from him ; which ex- cites through the medium of his skin , the cousciousness of heat , and which on putting his finger to it , commenced the painful decomposing process of burning him , he knows to be fire ...
Page 20
... figure and coloured appearance : thus we come to the knowledge of the sensible things around us , and when we are deceived by one of the senses respecting anything , the error is soon removed by the others . A piece of salt may appear ...
... figure and coloured appearance : thus we come to the knowledge of the sensible things around us , and when we are deceived by one of the senses respecting anything , the error is soon removed by the others . A piece of salt may appear ...
Page 28
... figure called anti- theses ; thus , we find the word " light " followed by that of " darkness , " " heaven " by " earth , " or " hell , " " re- ward " by " punishment , " " angel " by " devil , " & c . The five facts that have been ...
... figure called anti- theses ; thus , we find the word " light " followed by that of " darkness , " " heaven " by " earth , " or " hell , " " re- ward " by " punishment , " " angel " by " devil , " & c . The five facts that have been ...
Page 76
... figure by which we convey , by suggestions of any kind , a meaning which our expression does not ordinarily signify ... figures , a more literal style of speaking and writing is preferred , particularly for doc- uments containing ...
... figure by which we convey , by suggestions of any kind , a meaning which our expression does not ordinarily signify ... figures , a more literal style of speaking and writing is preferred , particularly for doc- uments containing ...
Page 77
J. L. Murphy. more discreet in the use of their tropes and figures than many of the ancient wise men were , even in their most serious compositions . In the literal mode of expression , words and sentences are intended to suggest that ...
J. L. Murphy. more discreet in the use of their tropes and figures than many of the ancient wise men were , even in their most serious compositions . In the literal mode of expression , words and sentences are intended to suggest that ...
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An Essay Towards a Science of Consciousness: More Particularly Illustrative ... J. L. Murphy No preview available - 2008 |
Common terms and phrases
action Agnes Sampson animal appeared associated atheism aware belief brain Brocken called causation cause character child circulation circumstances consciousness considered constituted course David Dickson Deity desire devil disease disposition duced effect evil excited exhibited existence experience expression facts faculties fire fluid habits hence human illusions impel impulse individual influence instance Joanna Southcott kind knowledge and feeling labour language leading thoughts ledge Margaret Barclay matter means ment metaphysicians mind mode moral muscles nature nerves nervous notions object opinion optic nerve organs pain peculiar person phantasms phenomena philosopher phrenological phrenologists possessed priests principle produced racter removal respecting resulting retina rience sciousness seen sensation shew shewn similar society sound specific gravity spectre spirit stances substance suggested supernatural suppose supposition susceptibility syllogism takes place theological thou thoughts and feelings tion tricity truth uneasiness various vivid witchcraft words young
Popular passages
Page 206 - Let us then suppose the mind to be, as we say, white paper, void of all characters, without any ideas; how comes it to be furnished? Whence comes it by that vast store, which the busy and boundless fancy of man has painted on it with an almost endless variety? Whence has it all the materials of reason and knowledge? To this I answer, in one word, from EXPERIENCE; in that all our knowledge is founded, and from that it ultimately derives itself.
Page 197 - No, the heart that has truly loved never forgets, But as truly loves on to the close ; As the sun-flower turns on her god, when he sets, The same look which she turned when he rose.
Page 118 - If it be for thy glory, I beseech thee give me some sign from heaven ; if not, I shall suppress it.
Page 99 - Like the darkened moon he retired, in the midst of the whistling blast.
Page 167 - Europe, have given up all accounts of witches and apparitions, as mere old wives' fables. I am sorry for it : and I willingly take this opportunity of entering my solemn protest against this violent compliment, which so many that believe the Bible pay to those who do not believe it.
Page 67 - Is ever wi' my Jean. I see her in the dewy flowers, I see her sweet and fair : I hear her in the tunefu...
Page 118 - Veritate, in my hand, and, kneeling on my knees, devoutly said these words, 0 thou eternal God, Author of the light which now shines upon me, and Giver of all inward illuminations, I do beseech thee, of thy infinite goodness, to pardon a greater request than a sinner ought to make; I am not satisfied enough whether I shall publish this book, De Veritate...
Page 94 - Is this a dagger, which I see before me, The handle toward my hand ? Come, let me clutch thee: I have thee not, and yet I see thee still. Art thou not, fatal vision, sensible To feeling, as to sight? or art thou but A dagger of the mind; a false creation, Proceeding from the heat-oppressed brain ? I see thee yet, in form as palpable As this which now I draw. Thou marshal'st me the way that I was going; And such an instrument I was to use. Mine eyes are made the fools o...
Page 206 - Though the qualities that affect our senses are, in the things themselves, so united and blended, that there is no separation, no distance between them; yet it is plain the ideas they produce in the mind enter by the senses simple and unmixed...
Page 94 - Mine eyes are made the fools o' the other senses, Or else worth all the rest ; I see thee still, And on thy blade and dudgeon gouts of blood, Which was not so before.