Playing Indian

Front Cover
Yale University Press, Jan. 1, 1998 - History - 249 pages
The Boston Tea Party, the Order of Red Men, Camp Fire Girls, Boy Scouts, Grateful Dead concerts are just a few examples of the American tendency to appropriate Indian dress and act out Indian roles. This provocative book explores how white Americans have used their ideas about Indians to shape national identity in different eras--and how Indian people have reacted to these imitations of their native dress, language, and ritual.

At the Boston Tea Party, colonial rebels played Indian in order to claim an aboriginal American identity. In the nineteenth century, Indian fraternal orders allowed men to rethink the idea of revolution, consolidate national power, and write nationalist literary epics. By the twentieth century, playing Indian helped nervous city dwellers deal with modernist concerns about nature, authenticity, Cold War anxiety, and various forms of relativism. Deloria points out, however, that throughout American history the creative uses of Indianness have been interwoven with conquest and dispossession of the Indians. Indian play has thus been fraught with ambivalence--for white Americans who idealized and villainized the Indian, and for Indians who were both humiliated and empowered by these cultural exercises.

Deloria suggests that imagining Indians has helped generations of white Americans define, mask, and evade paradoxes stemming from simultaneous construction and destruction of these native peoples. In the process, Americans have created powerful identities that have never been fully secure.

 

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LibraryThing Review

User Review  - trishrobertsmiller - LibraryThing

Really helpful book, especially for explaining what is wrong with modern appropriations of Native American culture. Traces one way of "playing Indian" and how complicated that is. Read full review

PLAYING INDIAN

User Review  - Kirkus

A provocative study of the role of American Indians in forming the character of the US. Following D.H. Lawrence's observation that the American character is essentially paradoxical (—wanting to savor ... Read full review

Contents

Camp Fire Girls Letterhead 19 2 8
114
Eadweard Muybridge Motion Study from Animal Locomotion 1887
118
Frank Hamilton Cushing in Zuni Garb 1900
119
Seton Family Christmas Card 19 21
121
Five
128
Edwin Tangen Indian Pageant War Dance 1915
136
Advertisements Page Powwow Trails 1964
138
Edwin Tangen Ralph Hubbard in Indian Costume 1922
139

Red Men 1848
66
Improved Order of Red Men Costume late nineteenth century
67
Three
71
New Confederacy of the Iroquois Roster 1845
81
Four
95
Ernest Thompson Setons original Sinaway Tribe at Standing Rock Village 1903
97
Daniel Carter Beard circa 1938
98
Priscilla Wolfe in Camp Fire Costume circa 1910
112
Gathering of All Tribes for a Human BeIn 1967
160
Conclusion
181
Frank Bardacke Peoples Park Manifesto 1969 1 62
189
Judge Edward R Harden in Omaha Costume 1855
190
Notes
197
Index
243
Copyright

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Page 76 - Our day of dependence, our long apprenticeship to the learning of other lands, draws to a close. The millions that around us are rushing into life cannot always be fed on the sere remains of foreign harvests.
Page 64 - They pass mournfully by us, and they return no more. Two centuries ago the smoke of their wigwams and the fires of their councils rose in every valley from Hudson's Bay to the farthest Florida, from the ocean to the Mississippi and the lakes.
Page 164 - Whatever befalls the earth befalls the sons of the earth. Man did not weave the web of life; he is merely a strand in it. Whatever he does to the web, he does to himself.
Page 65 - But do not harbor a thought that mine is the joy of fear. Logan never felt fear. He will not turn on his heel to save his life.
Page 51 - Here still a lofty rock remains, On which the curious eye may trace (Now wasted half by wearing rains) The fancies of a ruder race.
Page 164 - When the last red man has vanished from this earth, and his memory is only the shadow of a cloud moving across the prairie, these shores and forests will still hold the spirits of my people.
Page 198 - Scotsman. THE STORY OF OUR ENGLISH TOWNS. With Introduction by AUGUSTUS JESSOP, DD Second Edition. Crown Bvo. 6s. OLD ENGLISH CUSTOMS: Extant at the Present Time. An Account of Local Observances, Festival Customs, and Ancient Ceremonies yet Surviving in Great Britain. Crown Bvo. 6s. WM Dixon, MA A PRIMER OF TENNYSON. Second Edition. Crown ' Much sound and well-expressed criticism. The bibliography is a boon.
Page 48 - There's a barrel of porter at Tammany Hall, And the bucktails are swigging it all the night long; In the time of my boyhood 'twas pleasant to call For a seat and cigar, 'mid the jovial throng.
Page 222 - Johannes Fabian, Time and the Other: How Anthropology Makes Its Object (New York: Columbia University Press, 1983); James Clifford, The Predicament of Culture: Twentieth-Century Ethnography, Literature, and Art (Cambridge: Harvard University Press, 1988).
Page 194 - David R. Roediger, The Wages of Whiteness: Race and the Making of the American Working Class (New York: Verso, 1991), and Noel Ignatiev, How the Irish Became White (New York: Routledge, 1995).

About the author (1998)

Philip J. Deloria is assistant professor of history at the University of Colorado, Boulder, and a coauthor of The Native Americans.

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