Playing IndianThe Boston Tea Party, the Order of Red Men, Camp Fire Girls, Boy Scouts, Grateful Dead concerts are just a few examples of the American tendency to appropriate Indian dress and act out Indian roles. This provocative book explores how white Americans have used their ideas about Indians to shape national identity in different eras--and how Indian people have reacted to these imitations of their native dress, language, and ritual. At the Boston Tea Party, colonial rebels played Indian in order to claim an aboriginal American identity. In the nineteenth century, Indian fraternal orders allowed men to rethink the idea of revolution, consolidate national power, and write nationalist literary epics. By the twentieth century, playing Indian helped nervous city dwellers deal with modernist concerns about nature, authenticity, Cold War anxiety, and various forms of relativism. Deloria points out, however, that throughout American history the creative uses of Indianness have been interwoven with conquest and dispossession of the Indians. Indian play has thus been fraught with ambivalence--for white Americans who idealized and villainized the Indian, and for Indians who were both humiliated and empowered by these cultural exercises. Deloria suggests that imagining Indians has helped generations of white Americans define, mask, and evade paradoxes stemming from simultaneous construction and destruction of these native peoples. In the process, Americans have created powerful identities that have never been fully secure. |
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LibraryThing Review
User Review - trishrobertsmiller - LibraryThingReally helpful book, especially for explaining what is wrong with modern appropriations of Native American culture. Traces one way of "playing Indian" and how complicated that is. Read full review
PLAYING INDIAN
User Review - KirkusA provocative study of the role of American Indians in forming the character of the US. Following D.H. Lawrence's observation that the American character is essentially paradoxical (—wanting to savor ... Read full review
Contents
| 1 | |
| 13 | |
| 29 | |
| 30 | |
| 31 | |
| 47 | |
| 53 | |
| 61 | |
Camp Fire Girls Letterhead 19 2 8 | 114 |
Eadweard Muybridge Motion Study from Animal Locomotion 1887 | 118 |
Frank Hamilton Cushing in Zuni Garb 1900 | 119 |
Seton Family Christmas Card 19 21 | 121 |
Five | 128 |
Edwin Tangen Indian Pageant War Dance 1915 | 136 |
Advertisements Page Powwow Trails 1964 | 138 |
Edwin Tangen Ralph Hubbard in Indian Costume 1922 | 139 |
| 66 | |
| 67 | |
| 71 | |
| 81 | |
Four | 95 |
Ernest Thompson Setons original Sinaway Tribe at Standing Rock Village 1903 | 97 |
Daniel Carter Beard circa 1938 | 98 |
Priscilla Wolfe in Camp Fire Costume circa 1910 | 112 |
Gathering of All Tribes for a Human BeIn 1967 | 160 |
Conclusion | 181 |
Frank Bardacke Peoples Park Manifesto 1969 1 62 | 189 |
Judge Edward R Harden in Omaha Costume 1855 | 190 |
Notes | 197 |
Index | 243 |
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Common terms and phrases
American Indian authentic authority Beard became become began Black Book Boston boundaries Boy Scouts British called Camp celebrations century changed claim collection colonial Confederacy construct continued costume Counterculture created critical cultural dance defined dress early Ethnographic European example experience figure folder fraternal freedom hand helped Henry Morgan History Hobby hobbyists idea images imagined Indian play Indians and Identities individual Iroquois John land Lewis Henry Morgan literary living material meanings meeting movement native nature Notes Objects offered Origins Parker past Patriotic performance Philadelphia playing Indian political positive powwow practice present Race racial real Indians relation represented Republican Revolution revolutionary rhetoric ritual savage Scouts sense Seton social society Studies suggested symbols Tammany Tammany society Tea Party tion traditions transformed tribes turned United University Press York
Popular passages
Page 76 - Our day of dependence, our long apprenticeship to the learning of other lands, draws to a close. The millions that around us are rushing into life cannot always be fed on the sere remains of foreign harvests.
Page 64 - They pass mournfully by us, and they return no more. Two centuries ago the smoke of their wigwams and the fires of their councils rose in every valley from Hudson's Bay to the farthest Florida, from the ocean to the Mississippi and the lakes.
Page 164 - Whatever befalls the earth befalls the sons of the earth. Man did not weave the web of life; he is merely a strand in it. Whatever he does to the web, he does to himself.
Page 65 - But do not harbor a thought that mine is the joy of fear. Logan never felt fear. He will not turn on his heel to save his life.
Page 51 - Here still a lofty rock remains, On which the curious eye may trace (Now wasted half by wearing rains) The fancies of a ruder race.
Page 164 - When the last red man has vanished from this earth, and his memory is only the shadow of a cloud moving across the prairie, these shores and forests will still hold the spirits of my people.
Page 198 - Scotsman. THE STORY OF OUR ENGLISH TOWNS. With Introduction by AUGUSTUS JESSOP, DD Second Edition. Crown Bvo. 6s. OLD ENGLISH CUSTOMS: Extant at the Present Time. An Account of Local Observances, Festival Customs, and Ancient Ceremonies yet Surviving in Great Britain. Crown Bvo. 6s. WM Dixon, MA A PRIMER OF TENNYSON. Second Edition. Crown ' Much sound and well-expressed criticism. The bibliography is a boon.
Page 48 - There's a barrel of porter at Tammany Hall, And the bucktails are swigging it all the night long; In the time of my boyhood 'twas pleasant to call For a seat and cigar, 'mid the jovial throng.
Page 222 - Johannes Fabian, Time and the Other: How Anthropology Makes Its Object (New York: Columbia University Press, 1983); James Clifford, The Predicament of Culture: Twentieth-Century Ethnography, Literature, and Art (Cambridge: Harvard University Press, 1988).
Page 194 - David R. Roediger, The Wages of Whiteness: Race and the Making of the American Working Class (New York: Verso, 1991), and Noel Ignatiev, How the Irish Became White (New York: Routledge, 1995).

