The Panoplist, and Missionary Magazine United, Volume 9Farrand, Mallory, and Company, 1813 - Congregational churches |
From inside the book
Results 1-5 of 48
Page 3
... supposed , my natural affection is stronger , than , in the real case , my benevolent regard to an immortal being ? Should I be able to read what I am writing to my opponent in private , without feeling the slightest disposition to ...
... supposed , my natural affection is stronger , than , in the real case , my benevolent regard to an immortal being ? Should I be able to read what I am writing to my opponent in private , without feeling the slightest disposition to ...
Page 5
... supposed to have rested ; and that it is no other than the Hebrew word Barith signifying an Ark . At Erythra , in ... supposed to have been oracular , and to have been conducted im mediately by the will of the De- ity . On the rudder is ...
... supposed to have rested ; and that it is no other than the Hebrew word Barith signifying an Ark . At Erythra , in ... supposed to have been oracular , and to have been conducted im mediately by the will of the De- ity . On the rudder is ...
Page 11
... supposed to have told , or even invented the story ? 8. If we suppose the deluge to have taken place ; the fact it self , and those which are insep- arably connected with it , were so extraordinary , so absolutely singular , and so ...
... supposed to have told , or even invented the story ? 8. If we suppose the deluge to have taken place ; the fact it self , and those which are insep- arably connected with it , were so extraordinary , so absolutely singular , and so ...
Page 16
... supposed to affect the sense , are those in the 27 , 44 , and 47th verses . The clause omitted in the first of these verses , is doubt- less understood , it having been used in a similar connexion , v . 21 . The omissions in verse 44th ...
... supposed to affect the sense , are those in the 27 , 44 , and 47th verses . The clause omitted in the first of these verses , is doubt- less understood , it having been used in a similar connexion , v . 21 . The omissions in verse 44th ...
Page 33
... supposed to feel a spir- it of indifference with respect to the existing state of the world , and par ticularly of their own country . no time , since the deluge , has the situation of the human race been so extraordinary ; the world so ...
... supposed to feel a spir- it of indifference with respect to the existing state of the world , and par ticularly of their own country . no time , since the deluge , has the situation of the human race been so extraordinary ; the world so ...
Contents
335 | |
356 | |
385 | |
417 | |
426 | |
433 | |
438 | |
468 | |
145 | |
193 | |
213 | |
241 | |
252 | |
267 | |
288 | |
289 | |
315 | |
479 | |
481 | |
488 | |
496 | |
510 | |
529 | |
561 | |
575 | |
Other editions - View all
Common terms and phrases
aged annual appear Arminians attention benevolent Bible Society blessing Board brethren Calcutta called Calvinists Canaan cause cerning character Chris Christ Christian church Committee consider death divine doctrine duty earth eral eternal evil exertions faith Father favor feel formed friends give glory Gospel grace happiness heart heathen heaven holy Holy Spirit honor hope idolatry India Isle of France Jehovah JEREMIAH EVARTS Jesus Jews labors language live London Missionary Society Lord means meeting ment mercy mind ministers Missionary Society moral nation ness never object Panoplist pastor Pentateuch persons piety pious plist pray prayer preach present readers reason received religion religious respect salvation Savior Scrip Scriptures Serampore sermon sinners sion soul spirit things thou thought tian tion truth ture whole wish word worship
Popular passages
Page 155 - Is not the whole land before thee? separate thyself, I pray thee, from me : if thou wilt take the left hand, then I will go to the right ; or if thou depart to the right hand, then I will go to the left.
Page 301 - Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others.
Page 90 - For Zion's sake will I not hold my peace, and for Jerusalem's sake I will not rest, until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp that burneth.
Page 350 - And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God. For I determined not to know any thing among you, save Jesus Christ, and Him crucified.
Page 315 - For the natural man receiveth not the things of the Spirit of God, neither can he know them, because they are spiritually discerned.
Page 306 - Now this I say, that every one of you saith, I am of Paul ; and I of Apollos; and I of Cephas; and I of Christ.
Page 350 - Wherefore I take you to record this day, that I am pure from the blood of all men. For I have not shunned to declare unto you all the counsel of God.
Page 301 - Do all things without murmurings and disputings: that ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world...
Page 306 - Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the ingrafted word, which is able to save your souls.
Page 412 - Woe unto you that desire the day of the Lord! to what end is it for you? the day of the Lord is darkness, and not light.