the discourses of epictetus: with the encheiridion and fragments1888 |
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Page ix
... SPEAKING . XXIV . TO ( OR AGAINST ) A PERSON WHO WAS ONE OF THOSE WHO WERE NOT VALUED ( ESTEEMED ) BY HIM XXV . THAT LOGIC IS NECESSARY XXVI . WHAT IS THE PROPERTY OF ERROR · BOOK III . 182 • 188 . 192 · 192 I. OF FINERY IN DRESS 195 ...
... SPEAKING . XXIV . TO ( OR AGAINST ) A PERSON WHO WAS ONE OF THOSE WHO WERE NOT VALUED ( ESTEEMED ) BY HIM XXV . THAT LOGIC IS NECESSARY XXVI . WHAT IS THE PROPERTY OF ERROR · BOOK III . 182 • 188 . 192 · 192 I. OF FINERY IN DRESS 195 ...
Page xiv
... speaking of the books , which he enumerates in his Bibliotheca . The conclusion is that we are not certain that there was a work of Arrian , entitled the Conversations of Epictetus . The Discourses of Epictetus with the Encheiridion and ...
... speaking of the books , which he enumerates in his Bibliotheca . The conclusion is that we are not certain that there was a work of Arrian , entitled the Conversations of Epictetus . The Discourses of Epictetus with the Encheiridion and ...
Page xli
... speak so distinctly . I think that he means , if he means any thing , something like what I have said in p . 347 , note 4 . The philosopher , who appears to have no belief in a , future existence , as it is generally understood ...
... speak so distinctly . I think that he means , if he means any thing , something like what I have said in p . 347 , note 4 . The philosopher , who appears to have no belief in a , future existence , as it is generally understood ...
Page 17
... speak in the Greek tragedies . Compare what M. Antoninus ( xi . 6 ) says of Tragedy . 9 aveσтákaσiv . See the note of Schweig . on the use of this form of the verb . See Lecture V. , The New Academy , Levin's Lectures Intro ductory to ...
... speak in the Greek tragedies . Compare what M. Antoninus ( xi . 6 ) says of Tragedy . 9 aveσтákaσiv . See the note of Schweig . on the use of this form of the verb . See Lecture V. , The New Academy , Levin's Lectures Intro ductory to ...
Page 28
... speaking and arguing , which , as he also says , make men arrogant and careless who have no solid knowledge , according to Bion's maxim , yàp oinois укожỲ THя прокоns σTIV , " arrogance ( self - conceit ) is a hindrance to improvement ...
... speaking and arguing , which , as he also says , make men arrogant and careless who have no solid knowledge , according to Bion's maxim , yàp oinois укожỲ THя прокоns σTIV , " arrogance ( self - conceit ) is a hindrance to improvement ...
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