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" Fear of punishment and hope of reward not allowed to be motives of a believer's obedience. (5.) That the believer is not under the Law as a rule of life. These alleged charges were supported by a number of passages selected from the  "
The Correspondence of the Rev. Robert Wodrow - Page 554
by Robert Wodrow - 1843
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An Abridgement of the Acts of the General Assemblies of the Church of ...

Church of Scotland. General Assembly - 1721 - 356 pages
...Fear of Punilhment and Hope of Reward, are not allowed to be Motives of a Believer's Obedience, 5»o. That the Believer is not under the Law as a Rule of Life *, and fenfing and defending the fix following >Antinomian Paradoxes- ; imm That a Believer is...
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The Marrow of Modern Divinity: The First Part Touching Both the Covenant of ...

Edward Fisher - Antinomianism - 1766 - 524 pages
...on this head and efpecially from the pafTage we are inow u6on, it can be inferred that he teacheth, That the believer is not under the law as a rule of life ; or can be affirmed, that he doth not acknowledge the law's commanding power, and binding force...
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Alexander and Rufus: Or, A Series of Dialogues on Church Communion, in Two ...

John Anderson - Church polity - 1820 - 484 pages
...confession and larger catechism. § 37. Mex. The assembly's act in 1720, charges the Marrow with teaching, that the believer is not under the law as a rule of life ; because it asserts, that as the law is a covenant of works, the believer is wholly and altogether...
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An Abridgment of the Acts of the General Assemblies of the Church of ...

Church of Scotland. General Assembly, Robert Gillan - Ecclesiastical law - 1821 - 500 pages
...of punishnjent and hope of reward, are not allowed to be motives of a believer's obedience: Sthly, That the believer is not under the law as a rule of life ; and sensing and defending the six following Antinomian paradoxes: — that a believer is" not...
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The History of Scotland, from the Union to the Abolition of the Heritable ...

John Struthers - Jacobite Rebellion, 1715 - 1827 - 736 pages
...attend the commission in November. In November the overture was con1. The heavy charge of maintaining, That the believer is not under the law, as a rule of life, is inferred from the author's inserting the believers to be free from the law, as it is a covenant...
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The History of Scotland from the Union to the Abolition of the Abolition of ...

John Struthers - 1828 - 708 pages
...attend the commission in November. In November the overture was con1. The heavy charge of maintaining, That the believer is not under the law, as a rule of life, is inferred from the author's inserting the believers to be free from the law, as it is a covenant...
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The Marrow of Modern Divinity: In Two Parts ...

Edward Fisher - Antinomianism - 1830 - 432 pages
...on this head, and especially from the passage we are now upon, it can bo inferred, that he teacheth, that the believer is not under the law as a rule of life; or can be affirmed, that he does not acknowledge the law's commanding power, and binding force...
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A Compendium of the Laws of the Church of Scotland ...

Church of Scotland - 1831 - 552 pages
...punishment and. .":." hope of reward are not allowed tobe motives of a be-- liever's obedience : 5thlyt That the believer is not under .. the law as a rule of life ; and sensing and defending the . six following Antinomian paradoxes :— that a believer is not...
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The correspondence of ... Robert Wodrow. Ed. by T. M'Crie, Volume 2

Robert Wodrow - 1843 - 722 pages
...4. Fear of Punishment, and Hope of Reward, uot allowed to be motives of a believer's obedience. 5. That the believer is not under the Law as a rule of life. Beside; the passages under these heads, others are quoted and condemned, while it is said there...
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History of the Atonement Controversy in connexion with the Secession Church ...

Rev. Andrew Robertson - Atonement - 1846 - 384 pages
...consideration of the late General Assembly ; and such we apprehend to be, " 1. The heavy charge of maintaining, That the believer is not under the law, as a rule of life, which is inferred from the author's asserting the believers to be free from the law, as it is...
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