The Correspondence of the Rev. Robert Wodrow, Volume 2

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Wodrow Society, 1843

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Page 65 - An Act for the further limitation of the crown, and better securing the rights and liberties of the subject, is, and stands limited to the princess Sophia, electress and duchess dowager of Hanover, and the heirs of her body, being Protestants...
Page 129 - Let us go up against Judah, and vex it, and let us make a breach, therein for us, and set a king in the mids't of it, even the son of Tabeal: Thus saith the Lord God, It shall not stand, neither shall it come to pass.
Page 65 - I shall know to be against him, or any of them. And I do "faithfully promise, to the utmost of my Power, to support, "maintain and defend, the Succession of the Crown against...
Page 397 - Let me pull out the mote out of thine eye ; and, behold, a beam is in thine own eye? Thou hypocrite, first cast out the beam out of thine own eye ; and then shall thou see clearly to cast out the mote out of thy brother's eye.
Page 241 - There are three persons in the Godhead ; the Father, the Son, and the Holy Ghost ; and these three are one God, - the same in substance, equal in power and glory.
Page 272 - I believe that it is not sound and orthodox to teach, that we must forsake sin in order to our coming to Christ, and instating us in covenant with God.
Page 414 - I AB do sincerely promise and swear, That I will be faithful, and bear true allegiance, to their Majesties King William and Queen Mary: So help me God.
Page 397 - Thou hypocrite, first cast out the beam out of thine own eye; and then shall thou see clearly to cast out the mote out of thy brother's eye (Matt.
Page 554 - Fear of punishment and hope of reward not allowed to be motives of a believer's obedience. (5.) That the believer is not under the Law as a rule of life. These alleged charges were supported by a number of passages selected from the
Page 270 - ... that are not evidently founded on scripture, and tend to attribute too much to natural reason, and the power of corrupt nature, which undue advancement of reason and nature is always to the disparagement of revelation and efficacious free grace.

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