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affair agreed allow answer appear appointed Assembly brethren bring brother brought called Church coming Commission Committee communicate concerned consider considerable continue copy DEAR desire difficulties doubt Duke Edinburgh England Erskine expect favour fear friends George give given Glasgow Gospel Government hand hath head hear heard History hope interest it's James John kind King late LETTER London Lord matter meeting mind ministers never night oaths obliged offer opinion Overtures Parliament party persons pray preached Presbytery present Pretender printed proposed Protestant Providence published reason reference religion remarkable respects satisfied Scotland seems sent Simson stand Sufferings Synod taken thing thought took town turn vote week wish Wodrow write
Page 65 - An Act for the further limitation of the crown, and better securing the rights and liberties of the subject, is, and stands limited to the princess Sophia, electress and duchess dowager of Hanover, and the heirs of her body, being Protestants...
Page 65 - I shall know to be against him, or any of them. And I do "faithfully promise, to the utmost of my Power, to support, "maintain and defend, the Succession of the Crown against...
Page 397 - Let me pull out the mote out of thine eye ; and, behold, a beam is in thine own eye? Thou hypocrite, first cast out the beam out of thine own eye ; and then shall thou see clearly to cast out the mote out of thy brother's eye.
Page 241 - There are three persons in the Godhead ; the Father, the Son, and the Holy Ghost ; and these three are one God, - the same in substance, equal in power and glory.
Page 272 - I believe that it is not sound and orthodox to teach, that we must forsake sin in order to our coming to Christ, and instating us in covenant with God.
Page 414 - I AB do sincerely promise and swear, That I will be faithful, and bear true allegiance, to their Majesties King William and Queen Mary: So help me God.
Page 397 - Thou hypocrite, first cast out the beam out of thine own eye; and then shall thou see clearly to cast out the mote out of thy brother's eye (Matt.
Page 554 - Fear of punishment and hope of reward not allowed to be motives of a believer's obedience. (5.) That the believer is not under the Law as a rule of life. These alleged charges were supported by a number of passages selected from the