The Embodied Mind, revised edition: Cognitive Science and Human ExperienceA new edition of the classic work that originated the “embodied cognition” movement—and was one of the first to link science and Buddhist practices. Now with a foreword by mindfulness expert and Wherever You Go, There You Are author, Jon Kabat-Zinn. This classic book, first published in 1991, was one of the first to propose the “embodied cognition” approach in cognitive science. It pioneered the connections between phenomenology and science and between Buddhist practices and science—claims that have since become highly influential. Through this cross-fertilization of disparate fields of study, The Embodied Mind introduced a new form of cognitive science called “enaction,” in which both the environment and first person experience are aspects of embodiment. However, enactive embodiment is not the grasping of an independent, outside world by a brain, a mind, or a self; rather it is the bringing forth of an interdependent world in and through embodied action. Although enacted cognition lacks an absolute foundation, the book shows how that does not lead to either experiential or philosophical nihilism. Above all, the book's arguments were powered by the conviction that the sciences of mind must encompass lived human experience and the possibilities for transformation inherent in human experience. This revised edition includes substantive introductions by Evan Thompson and Eleanor Rosch that clarify central arguments of the work and discuss and evaluate subsequent research that has expanded on the themes of the book, including the renewed theoretical and practical interest in Buddhism and mindfulness. A preface by Jon Kabat-Zinn, the originator of the mindfulness-based stress reduction program, contextualizes the book and describes its influence on his life and work. |
Contents
| xi | |
| xvii | |
| xxxv | |
| lvii | |
| lxi | |
| 1 | |
II Varieties of Cognitivism | 35 |
III Varieties of Emergence | 83 |
V Worlds without Ground | 215 |
Meditation Terminology | 253 |
Categories of Experiential Events Used in MindfulnessAwareness | 255 |
Works on Buddhism and Mindfulness Awareness | 259 |
Notes | 261 |
| 285 | |
| 307 | |
IV Steps to a Middle Way | 131 |
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Common terms and phrases
Abhidharma action activity actually aggregates analysis arises awareness basic become behavior biological Bittorio body brain Cartesian anxiety chapter codependent cognitive science cognitivism cognitivist color vision computational mind conception connectionism connectionist consciousness contemporary context cortex cultural discussion distinctions domain Dreyfus ego-self emergent enactive approach ence environment evolution evolutionary example experiential feeling fundamental grasping ground groundlessness Heidegger human experience Husserl idea independent interactions Jackendoff lived logic Madhyamaka Mahayana means meditation mental factors Merleau-Ponty mindfulness/awareness Minsky models Nagarjuna natural neuronal neuroscience nihilism Nishitani notion object object relations theory objectivism one’s open-ended organism patterns perceived perception phenomenology philosophical possible practice pragmatic problem processes properties psychoanalysis psychology reflection relation representation Rosch scientific self-organizing sense sensorimotor simply situation Society of Mind specific structural coupling sunyata symbolic Tetrachromatic theoretical theory things Thompson thought tion tive transformation understanding Varela visual visual cortex Western
