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The daughters of Adam! and thy loveliness
Blessed forever!" After that the flowers,
And the fresh herblets, on the opposite brink,
Were free from that elected race; as light

In heaven doth second light, came after them
Four animals, each crown'd with verdurous leaf.
With six wings each was plumed; the plumage full
Of eyes; and the eyes of Argus would be such,
Were they endued with life. Reader! more rhymes
I will not waste in shadowing forth their form:
For other need so straitens, that in this

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I may not give my bounty room. But read
Ezekiel; for he paints them, from the north
How he beheld them come by Chebar's flood,
In whirlwind, cloud, and fire; and even such
As thou shalt find them character'd by him,
Here were they; save as to the pennons: there,
From him departing, John accords with me.
The space, surrounded by the four, enclosed
A car triumphal:' on two wheels it came,
Drawn at a Gryphon's neck; and he above
Stretch'd either wing uplifted, 'tween the midst
And the three listed hues, on each side, three;
So that the wings did cleave or injure none;
And out of sight they rose. The members, far
As he was bird, were golden; white the rest,
With vermeil intervein'd. So beautiful

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A car, in Rome, ne'er graced Augustus' pomp,
Or Africanus': e'en the sun's itself

Were poor to this; that chariot of the sun,
Erroneous, which in blazing ruin fell

At Tellus' prayer devout, by the just doom

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"Four." The four evangelists. 7" Ezekiel." And I looked, and behold, a whirlwind came out of the north, a great cloud, and a fire infolding itself, and a brightness was about it, and out of the midst thereof as the color of amber, out of the midst of fire. Also out of the midst thereof came the likeness of four living creatures. And this was their appearance; they had the likeness of a man. And every one had four

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Mysterious of all-seeing Jove. Three nymphs,"
At the right wheel, came circling in smooth dance:
The one so ruddy, that her form had scarce
Been known within a furnace of clear flame;
The next did look, as if the flesh and bones
Were emerald; snow new-fallen seem'd the third.
Now seem'd the white to lead, the ruddy now;
And from her song who led, the others took
Their measure, swift or slow. At the other wheel,
A band quaternion," each in purple clad,
Advanced with festal step, as, of them, one
The rest conducted;" one, upon whose front
Three eyes were seen. In rear of all this group,
Two old men" I beheld, dissimilar

In raiment, but in port and gesture like,
Solid and mainly grave; of whom, the one

Did show himself some favor'd counsellor

15

Of the great Coan, him, whom nature made
To serve the costliest creature of her tribe:
His fellow mark'd an opposite intent;

Bearing a sword, whose glitterance and keen edge,
E'en as I viewed it with the flood between,
Appall'd me. Next, four others 16 I beheld
Of humble seeming: and, behind them all,
One single old man," sleeping as he came,
With a shrewd visage. And these seven, each
Like the first troop were habited; but wore
No braid of lilies on their temples wreathed.
Rather, with roses and each vermeil flower,
A sight, but little distant, might have sworn,

11 The three evangelical virtues: Charity, Hope, and Faith. Faith may be produced by charity, or charity by faith, but the inducements to hope must arise either from one or other of these.

13 The four moral virtues, of whom Prudence directs the others.

13 Prudence, described with three eyes, because she regards the past, the present, and the future.

14 Two old men." St. Luke, the physician, characterized as the writer of the Acts of the Apostles, and St. Paul, represented with a

sword, on account, as it should
seem, of the power of his style.
15 Hippocrates,
"whom nature
made for the benefit of her favorite

creature, man.

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18" The commentators," says Venturi, suppose these four to be the four evangelists; but I should rather take them to be four principal doctors of the Church.' Yet both Landino and Vellutello expressly call them the authors of the epistles, James, Peter, John, and Jude.

17 As some say, St. John, author of the Apocalypse.

That they were all on fire above their brow.
Whenas the car was o'er against me, straight
Was heard a thundering, at whose voice it seem'd
The chosen multitude were stay'd; for there,
With the first ensigns, made they solemn halt.

CANTO XXX

ARGUMENT.-Beatrice descends from Heaven, and rebukes the Poet.

S

OON as that polar light,' fair ornament

Of the first Heaven, which hath never known

Setting nor rising, nor the shadowy veil

Of other cloud than sin, to duty there
Each one convoying, as that lower doth
The steersman to his port, stood firmly fix'd;
Forthwith the saintly tribe, who in the van
Between the Gryphon and its radiance came,
Did turn them to the car, as to their rest:
And one, as if commission'd from above,
In holy chant thrice shouted forth aloud;

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Come, spouse! from Libanus: " and all the rest

Took up the song.—At the last audit, so

The blest shall rise, from forth his cavern each
Uplifting lightly his new-vested flesh;

As, on the sacred litter, at the voice
Authoritative of that elder, sprang

A hundred ministers and messengers

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Of life eternal. 'Blessed' thou, who comest!"
And, "Oh!" they cried, "from full hands scatter ye
Unwithering lilies" and, so saying, cast
Flowers overhead and round them on all sides.
I have beheld, ere now, at break of day,
The eastern clime all roseate; and the sky
Opposed, one deep and beautiful serene;
And the sun's face so shaded, and with mists

1 The seven candlesticks of gold, which he calls the polar light of Heaven itself, because they perform the same office for Christians that the polar star does for mariners.

2 "Come with me from Lebanon, my spouse, with me, from Lebanon." -Song of Solomon, iv. 8.

"Blessed is he that cometh in the name of the Lord."-Matt. xxi. 9.

Attemper'd, at his rising, that the eye

Long while endured the sight: thus, in a cloud
Of flowers, that from those hands angelic rose,
And down within and outside of the car

Fell showering, in white veil with olive wreathed,
A virgin in my view appear'd, beneath
Green mantle, robed in hue of living flame:
And o'er my spirit, that so long a time
Had from her presence felt no shuddering dread,
Albeit mine eyes discern'd her not, there moved
A hidden virtue from her, at whose touch
The power of ancient love was strong within me.
No sooner on my vision streaming, smote
The heavenly influence, which, years past, and e'en
In childhood, thrill'd me, than towards Virgil I
Turn'd me to leftward; panting, like a babe,
That flees for refuge to his mother's breast,
If aught have terrified or work'd him woe:
And would have cried, "There is no dram of blood,
That doth not quiver in me. The old flame
Throws out clear tokens of reviving fire."
But Virgil had bereaved us of himself;
Virgil, my best-loved father, Virgil, he
To whom I gave me up for safety: nor
All, our prime mother lost, avail'd to save
My undew'd cheeks from blur of soiling tears.
"Dante! weep not that Virgil leaves thee; nay,
Weep thou not yet: behoves thee feel the edge
Of other sword; and thou shalt weep for that."
As to the prow or stern, some admiral
Paces the deck, inspiriting his crew,

When 'mid the sail-yards all hands ply aloof;
Thus, on the left side of the car, I saw

(Turning me at the sound of mine own name,
Which here I am compell'd to register)

The virgin station'd, who before appear'd

Veil'd in that festive shower angelical.

Towards me, across the stream, she bent her eyes; Though from her brow the veil descending, bound With foliage of Minerva, suffer'd not

That I beheld her clearly: then with act
Full royal, still insulting o'er her thrall,
Added, as one who, speaking, keepeth back
The bitterest saying, to conclude the speech:
"Observe me well. I am, in sooth, I am
Beatrice. What! and hast thou deign'd at last
Approach the mountain? Knewest not, O man!
Thy happiness is here?" Down fell mine eyes
On the clear fount; but there, myself espying,
Recoil'd, and sought the greensward; such a weight
Of shame was on my forehead. With a mien
Of that stern majesty, which doth surround
A mother's presence to her awe-struck child,
She look'd; a flavor of such bitterness
Was mingled in her pity. There her words
Brake off; and suddenly the angels sang,

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"In thee, O gracious Lord! my hope hath been":
But went no further than, "Thou, Lord! hast set
My feet in ample room." As snow, that lies,
Amidst the living rafters on the back

Of Italy, congeal'd, when drifted high

And closely piled by rough Sclavonian blasts;
Breathe but the land whereon no shadow falls,
And straightway melting it distils away,

Like a fire-wasted taper: thus was I,

Without a sigh or tear, or ever these

Did sing, that, with the chiming of Heaven's sphere,
Still in their warbling chime: but when the strain
Of dulcet symphony express'd for me

Their soft compassion, more than could the words,
"Virgin! why so consumest him?" then, the ice
Congeal'd about my bosom, turn'd itself

To spirit and water; and with anguish forth
Gush'd, through the lips and eyelids, from the heart.
Upon the chariot's same edge still she stood,
Immovable; and thus address'd her words
To those bright semblances with pity touch'd:
"Ye in the eternal day your vigils keep;

4" But." They sang the thirtyfrst Psalm, to the end of the eighth

verse. What follows would not have suited the place or the occasion.

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