CXXI-THE DEFIANCE. WHITE man, there is eternal war between me and thee! I quit not the land of my fathers but with my life. In those woods where I bent my youthful bow, I will still hunt the deer. Over yonder waters I will still glide, unrestrained, in my bark canoe. By those dashing waterfalls I will still lay up my winter's store of food. On these fertile meadows I will still plant my corn. Stranger, the land is mine. I understand not these paper rights. I gave not my consent when, as thou sayest, these broad regions were purchased, for a few baubles, of my fathers. They could sell what was theirs. They could sell no more. How could my fathers sell that, which the Great Spirit sent me into the world to live upon? They knew not what they did. The stranger came, a timid suppliant, few and feeble, and asked to lie down on the red man's bear-skin, and warm himself at the red man's fire, and have a little piece of land to raise corn for his women and children. Now he is become strong, and mighty, and bold, and spreads out his parchment over the whole, and says, It is mine. Stranger, there is not room for us both. The Great Spirit has not made us to live together. There is poison in the white man's cup. The white man's dog barks at the red man's heels. Shall I fly No, stranger. If I should leave the land of my fathers, whither shall I fly? Shall I go to the South, and dwell among the graves of the Pequots? Shall I wander to the West? The fierce Mohawk, the man-eater, is my foe. to the East? The great water is before me. Here I have lived, and here will I die! and if here thou abidest, there is eternal war between me and thee. Thou hast taught me thy arts of destruction. For that alone I thank thee. And now take heed to thy steps. The red man is thy foe. When thou goest forth by day, my bullet shall whistle by thee. When thou liest down at night, my knife is at thy throat. The noonday sun shall not discover thy enemy, and the darkness of midnight shall not protect thy rest. Thou shalt plant in terror, and I will reap in blood. Thou shalt sow the earth with corn, and I will strew it with ashes. Thou shalt go forth with the sickle, and I will follow after with the scalping-knife. Thou shalt build, and I will burn, till the white man or the Indian shall cease from the land. Remember, stranger, there is eternal war between me and thee! CXXII. THE SEMINOLE. BLAZE, with your serried columns! I will not bend the knee; Revenge is stamped upon my spear, and "blood" my battle-cry! Some strike for hope of booty; some to defend their all; I love, among the wounded, to hear his dying moan, And catch, while chanting at his side, the music of his groan. Ye've trailed me through the forest; ye've tracked me o'er the stream; And, struggling through the everglade, your bristling bayonets gleam. But I stand as should the warrior, with his rifle and his spear; The scalp of vengeance still is red, and warns you, "Come not here!" Think ye to find my homestead? I gave it to the fire. CXXIII.-GERTRUDE OF WYOMING. THIS is an extract from "Gertrude of Wyoming," a poem which has immortalized the name of Campbell. Gertrude, her father Albert, and her husband Henry Waldegrave, were forced, by the approach of hostile Indians, to leave their home in the valley, and take refuge in a neighboring fort. While they are viewing from the battlement their recent home and its surrounding scenery, Albert receives a mortal shot from an Indian in ambush, and Gertrude, while clasping him, receives another. BUT short that contemplation! sad and short The pause, to bid each much-loved scene adieu! Where friendly swords were drawn, and banners flew, Heaven's peace commiserate; for scarce I heed Of fate! while I can feel thy dear caress; That thou hast been to me all tenderness, A friend, to more than human friendship just. And by the hopes of an immortal trust, God shall assuage thy pangs, when I am laid in dust! "Go, Henry, go not back, when I depart; The scene thy bursting tears too deep will move, Of peace; imagining her lot was cast In heaven; for ours was not like earthly love: No! I shall love thee still, when death itself is past." Hushed were his Gertrude's lips! but still their bland With love, that could not die! and still his hand Ah, heart! where once each fond affection dwelt, Mute, gazing, agonizing as he knelt, Of them that stood encircling his despair, He heard some friendly words; but knew not what they were. FROM CAMPBELL. CXXIV.-OUTALISSI. In this extract from Gertrude of Wyoming, Outalissi, a friendly Indian chief, expresses his sympathy for Waldegrave, and his own determination to seek vengeance. AREOUSKI; an imaginary Indian Deity. "AND I could weep;" th' Oneida chief His descant wildly thus begun; "But that I may not stain with grief The death-song of my father's son, For, by my wrongs, and by my wrath! To-morrow Areouski's breath (That fires yon heaven with storms of death,) Shall light us to the foe: And we shall share, my Christian boy! The foeman's blood, the avenger's joy. "But thee, my flower, whose breath was given By milder genii o'er the deep, The Spirit of the white man's heaven Forbids not thee to weep: Nor will the Christian host, Nor will thy father's spirit grieve She was the rainbow to thy sight! But when the bolt of death is hurled, The hand is gone that cropt its flowers: Would sound like voices from the dead! "Or shall we cross yon mountains blue, Whose streams my kindred nation quaffed; And, by my side, in battle true, A thousand warriors drew the shaft? Ah! there, in desolation cold, The desert serpent dwells alone, Where grass o'ergrows each moldering bone And stones themselves to ruin grown, Like me, are death-like old; Then seek we not their camp; for there "But hark the trump! To-morrow, thou Because I may not stain with grief |