Adventures in Essay Reading: Essays Selected by the Department of Rhetoric and Journalism of the University of Michigan |
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Page 8
... keep it to myself , and let it serve me to brood over from here to yonder craggy point , and from thence onward to the far - distant horizon ? I should be but bad company all that way , and therefore prefer being alone . I have heard it ...
... keep it to myself , and let it serve me to brood over from here to yonder craggy point , and from thence onward to the far - distant horizon ? I should be but bad company all that way , and therefore prefer being alone . I have heard it ...
Page 29
... keep inferiors at a distance - it only sought to ward off derogation from itself . It was the principle of self- respect carried as far as it could go without infringing upon that respect which he would have every one else equally ...
... keep inferiors at a distance - it only sought to ward off derogation from itself . It was the principle of self- respect carried as far as it could go without infringing upon that respect which he would have every one else equally ...
Page 31
... that it is difficult to keep the account distinct without blending . The earliest impres- sions which I received on this matter are certainly not attended with anything painful , or very humiliating , in Poor Relations 31.
... that it is difficult to keep the account distinct without blending . The earliest impres- sions which I received on this matter are certainly not attended with anything painful , or very humiliating , in Poor Relations 31.
Page 52
... keep stringing rhymes together , jingling sensi- bilities against each other , and name yourself a poet ; there is no hope for you . If you can , there is , in prose or verse , in action or speculation , all manner of hope . The crabbed ...
... keep stringing rhymes together , jingling sensi- bilities against each other , and name yourself a poet ; there is no hope for you . If you can , there is , in prose or verse , in action or speculation , all manner of hope . The crabbed ...
Page 53
... keep forever in mind , that these divisions are at bottom but names ; that man's spiritual nature , the vital force which dwells in him , is essentially one and indivisible ; that what we call imagina- tion , fancy , understanding , and ...
... keep forever in mind , that these divisions are at bottom but names ; that man's spiritual nature , the vital force which dwells in him , is essentially one and indivisible ; that what we call imagina- tion , fancy , understanding , and ...
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Common terms and phrases
Alexander Meiklejohn American Amherst College athletic Bandar-log beautiful become believe better bitter beer character CHARLES LAMB church discipline Emporia Gazette English essays experience eyes fact faculties feel follow FRANCIS BACON George Meredith girl give Greek hand heart hermit crab Homer Lea honor hour human idea idol imagination intel intellectual interest knowledge language learned less liberal literary literature live look matter Max Eastman means ment mind moral nation nature ness never night Oxford peace perhaps person philosophy play pleasure poet poetic poetry practical purpose seems sense Shakespeare social sort soul speak spirit stand student sure taste teacher tell things thou thought tion true truth undergraduate virtue whole William Allen White woman women words worship write Wu Tingfang young
Popular passages
Page 2 - Reading maketh a full man, conference a ready man, and writing an exact man. And therefore, if a man write little, he had need have a great memory; if he confer little, he had need have a present wit; and if he read little, he had need have much cunning, to seem to know that he doth not. Histories make men wise; poets, witty; the mathematics, subtle; natural philosophy, deep; moral, grave; logic and rhetoric, able to contend.
Page 72 - A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines. With consistency a great soul has simply nothing to do.
Page 123 - I went to the woods because I wished to live deliberately, to front only the essential facts of life, and see if I could not learn what it had to teach, and not, when I came to die, discover that I had not lived...
Page 124 - ... because I wished to live deliberately, to front only the essential facts of life, and see if I could not learn what it had to teach, and not, when I came to die, discover that I had not lived. I did not wish to live what was not life, living is so dear; nor did I wish to practise Designation, unless it was quite necessary. I wanted to live deep and suck out all the marrow of life...
Page 89 - Insist on yourself ; never imitate. Your own gift you can present every moment with the cumulative force of a whole life's cultivation ; but of the adopted talent of another, you have only an extemporaneous, half possession. That which each can do best, none but his Maker can teach him.
Page 64 - Yet he dismisses without notice his thought, because it is his. In every work of genius we recognize our own rejected thoughts: they come back to us with a certain alienated majesty.
Page 140 - And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men.
Page 67 - They do not seem to me to be such; but if I am the Devil's child, I will live then from the Devil." No law can be sacred to me but that of my nature. Good and bad are but names very readily transferable to that or this; the only right is what is after my constitution, the only wrong what is against it.
Page 65 - Trust thyself: every heart vibrates to that iron string. Accept the place the divine Providence has found for you; the society of your contemporaries, the connection of events.
Page 130 - Let us settle ourselves and work and wedge our feet downward through the mud and slush of opinion and prejudice and tradition and delusion and appearance, that alluvion which covers the globe, through Paris and London, through New York and Boston and Concord, through church and state, through poetry and philosophy and religion, till we come to a hard bottom and rocks in place, which we can call reality, and say, This is, and no mistake...