Love and Terror in the God Encounter: The Theological Legacy of Rabbi Joseph B. Soloveitchik, Volume 1The intellectual legacy of one of the twentieth century's greatest religious thinkers--explained by a leading theologian of our day. "It is only through experiencing the contradictions in human existence, through being overwhelmed by the divine presence, through the finite human being feeling terror-stricken by the infinite majesty of God that one can develop an authentic religious personality." Rabbi Joseph B. Soloveitchik (1903-1993) profoundly influenced modern Orthodox Judaism in the United States--and Judaism as a whole--by opening up a discourse between the tradition of Torah study and Western philosophical thought. The future of both religious Zionism in Israel and of Orthodoxy in America hangs to a great extent on how we interpret his intellectual legacy. Dr. David Hartman's penetrating analysis of Rabbi Soloveitchik's work reveals a Judaism committed to intellectual courage, integrity and openness. A renowned theologian and philosopher, Hartman meticulously explores the subtlety and complexity of Rabbi Soloveitchik's theological thought, exposing a surprising intersection of halakhic tradition and modern Western theology--a confrontation that deepens and expands our spiritual understanding. Hartman's provocative interpretation bears witness to the legitimacy of remaining loyal to the Judaic tradition without sacrificing one's intellectual freedom and honesty. |
From inside the book
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... experiential world with Eve , the process of self- discovery , the posing of questions of meaning , the perception of nature within qualitative terms , the mystery of immediacy — all of which flow from the subjective mode . As a ...
... EXPERIENTIAL DIMENSIONS OF COVENANT AND REDEMPTION Since " The Lonely Man of Faith , " unlike Halakhic Man , is con- cerned with a universal condition of the faith experience , it is a mis- take to see in the differences between the two ...
... experiential way of organizing one's own religious life , then it becomes intelligible how R. Soloveitchik sees Job shift from being a person ignorant of the art of prayer to being one who , in discovering the other , has also ...
Contents
INTRODUCTION | 1 |
THE HALAKHIC HERO | 23 |
THE RELIGIOUS PASSION OF HALAKHIC | 63 |
Copyright | |
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