The Constitution of Man Considered in Relation to External Objects: With an Additional Chapter on the Harmony Between Phrenology and Revelation |
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Page viii
... , stamens , pistils and stigmas , are objects which exist independently of the mind , and may be investigated by the application of the mental powers , in ignorance of the constitution of the faculties themselves ; just viii PREFACE . •
... , stamens , pistils and stigmas , are objects which exist independently of the mind , and may be investigated by the application of the mental powers , in ignorance of the constitution of the faculties themselves ; just viii PREFACE . •
Page ix
... ignorance of the structure and modes of action of the eye . I have endeavored to avoid all religious controversy . " The object of Moral Philosophy , " says Mr. Stewart , " is to ascertain the general rules of a wise and virtuous con ...
... ignorance of the structure and modes of action of the eye . I have endeavored to avoid all religious controversy . " The object of Moral Philosophy , " says Mr. Stewart , " is to ascertain the general rules of a wise and virtuous con ...
Page 8
... ignorant , continues in a condition almost equally helpless . But let him put forth his proper human capacities , and he then finds himself invested with the power to rear , to build , to fabricate , and to store up provisions ; and by ...
... ignorant , continues in a condition almost equally helpless . But let him put forth his proper human capacities , and he then finds himself invested with the power to rear , to build , to fabricate , and to store up provisions ; and by ...
Page 12
... ignorant of his own nature , he could not of design form his institutions in accordance with it . Until his own faculties became the subjects of his observation , and their relations the objects of his re- flection , they operated as ...
... ignorant of his own nature , he could not of design form his institutions in accordance with it . Until his own faculties became the subjects of his observation , and their relations the objects of his re- flection , they operated as ...
Page 15
... ignorant of the elementary qualities of human nature , and of the influence of organization on the mental powers ; the great link which connects the moral and physical worlds . They were unacquainted with the relations sub- sisting ...
... ignorant of the elementary qualities of human nature , and of the influence of organization on the mental powers ; the great link which connects the moral and physical worlds . They were unacquainted with the relations sub- sisting ...
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The Constitution of Man Considered in Relation to External Objects: With an ... George Combe,Joseph Andrews Warne No preview available - 2016 |
The Constitution of Man Considered in Relation to External Objects: By ... Joseph Andrews Warne No preview available - 2022 |
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abuse according action activity afford animal propensities appears Benevolence body brain cause condition conduct Conscientiousness consequence constitution creation Creator death desire Destructiveness direct discover divine doctrine duty enjoy enjoyment evil excited exercise existence external nature fact father feelings gratification happiness harmony higher human nature ignorance improvement individual inflicted infringement instinct institutions intel intellectual faculties intellectual laws intuitive knowledge Jupiter justice knowledge labor laws of nature lence Love of Approbation lower animals mankind means ment mental Mestiso mind misery moral and intellectual moral law moral sentiments muscular muscular systems nations natural laws obedience obey observed offender offspring operation organic laws pain parents perceive persons philosophy philosophy of mind Phrenology physical laws pleasure possess practical present principles propen punishment qualities race regard relations religion render Revelation Scotland Scripture Self-Esteem selfish sentiments and intellect ship society suffering supremacy thou tion Veneration whole Zambo
Popular passages
Page 331 - For the love of Christ constraineth us; because we thus judge; that, if one died for all, then were all dead; and that he died for all, that they which live, should not henceforth live unto themselves; but unto him who died for them and rose again.
Page 339 - He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.
Page 335 - Whosoever therefore b shall be ashamed of me and of my words, in this adulterous and sinful generation, of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.
Page 333 - Be thou diligent to know the state of thy flocks, and look well to thy herds. For riches are not for ever: and doth the crown endure to every generation ? The hay appeareth, and the tender grass sheweth itself, and herbs of the mountains are gathered.
Page 352 - If thou sinnest, what doest thou against him? Or if thy transgressions be multiplied, what doest thou unto him? If thou be righteous, what givest thou him ? Or what receiveth he of thine hand? Thy wickedness may hurt a man as thou art; And thy righteousness may profit the son of man.
Page 347 - For I know that in me (that is, in my flesh) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
Page 352 - So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants : we have done that which was our duty to do.
Page 258 - I know not that we have any one kind or degree of enjoyment, but by the means of our own actions. And by prudence and. care we may, for the most part, pass our days in tolerable ease and quiet ; or, on the contrary, we may, by rashness, ungoverned passion, willfulness, or even by negligence, make ourselves as miserable as ever we please.
Page 347 - For the good that I would, I do not: but the evil which I would not, that I do.
Page 42 - And the conclusion is, that to allow no more to this superior principle or part of our nature, than to other parts ; to let it govern and guide only occasionally in common with the rest, as its turn happens to come, from the temper and circumstances one happens to be in; this is not to act conformably to the constitution of man : neither can any human creature be said to act conformably to his constitution of nature, unless he allows to that superior principle the absolute authority which is due...