Littell's Living Age, Volume 206Living Age Company, Incorporated, 1895 - Literature |
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Page 28
... tion was sometimes heavy , they had processions , and pleasures provided , off and on , which kept them gay and con- tented ? Patience , which the Church inculcated , has worn threadbare , and a settled gloom seems to brood over the ...
... tion was sometimes heavy , they had processions , and pleasures provided , off and on , which kept them gay and con- tented ? Patience , which the Church inculcated , has worn threadbare , and a settled gloom seems to brood over the ...
Page 33
... tion , " Hugh Kennedy , of his true name , a sturdy Scotchman , who , un- like the ambassador , enjoyed the idea of the expedition very much . Monseigneur de Vendosme did not fail in his duty , and met the travellers at La Rochelle ...
... tion , " Hugh Kennedy , of his true name , a sturdy Scotchman , who , un- like the ambassador , enjoyed the idea of the expedition very much . Monseigneur de Vendosme did not fail in his duty , and met the travellers at La Rochelle ...
Page 34
... tion , " Vendosme informed him that Charles had taken care to fix the par- ticular day on which they were to sail —namely , the 14th of November , 1434 . They all , therefore , got ready , and at the appointed time the embassy left the ...
... tion , " Vendosme informed him that Charles had taken care to fix the par- ticular day on which they were to sail —namely , the 14th of November , 1434 . They all , therefore , got ready , and at the appointed time the embassy left the ...
Page 50
... tion was out of the question , and that the missionaries were sent out to abolish heathenism in India , and not to spread a knowledge of it in Europe ; so Zie- genbalg's manuscript was left to sleep in German for more than one hundred ...
... tion was out of the question , and that the missionaries were sent out to abolish heathenism in India , and not to spread a knowledge of it in Europe ; so Zie- genbalg's manuscript was left to sleep in German for more than one hundred ...
Page 54
... tion corresponds to the theophanies of the Hebrews . He is the giver of truth and He enlightens man , saves grace . him . He destroys the spell of the senses . He is the Shepherd of man , and his Lord . He conducts him to heaven . These ...
... tion corresponds to the theophanies of the Hebrews . He is the giver of truth and He enlightens man , saves grace . him . He destroys the spell of the senses . He is the Shepherd of man , and his Lord . He conducts him to heaven . These ...
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Common terms and phrases
admirable appeared argon beautiful Bellerophon Blackwood's Magazine Borgu British brought Burns called Captain charm church Coleridge color dark death doubt Duppy Elliot England English expedition eyes face father feel feet fire France French friends garden girl give Gumal Pass hand head heard heart honor hundred ical Japan king knew lady land letter light LIVING AGE Lockhart London looked Lord Lord Camelford Mahsud matter ment miles mind Mithras morning mountain Muridism native nature Neri never Niger night Nile Norway Norwegian once passed poems poet poor present Rant remarkable round Saint Kevin Scotland seemed Sher Afzul ship side song soul Speyside Stradivarius Sweden Swedish things thought Tibet tion told took town treaty truth turned village woman words write Yoruba young
Popular passages
Page 350 - And so beside the Silent Sea I wait the muffled oar ; No harm from Him can come to me On ocean or on shore. I know not where His islands lift Their fronded palms in air ; I only know I cannot drift Beyond His love and care.
Page 122 - Yet if we could scorn Hate, and pride, and fear: If we were things born Not to shed a tear, I know not how thy joy we ever should come near. Better than all measures Of delightful sound, Better than all treasures That in books are found, Thy skill to poet were, thou scorner of the ground! Teach me half the gladness That thy brain must know, • Such harmonious madness From my lips would flow, The world should listen then, as I am listening now.
Page 124 - MY HEART aches, and a drowsy numbness pains My sense, as though of hemlock I had drunk, Or emptied some dull opiate to the drains One minute past, and Lethe-wards had sunk...
Page 13 - I STROVE with none, for none was worth my strife; Nature I loved, and next to Nature, Art; I warmed both hands before the fire of life; It sinks, and I am ready to depart.
Page 125 - Thou wast not born for death, immortal Bird! No hungry generations tread thee down; The voice I hear this passing night was heard In ancient days by emperor and clown : Perhaps the self-same song that found a path Through the sad heart of Ruth, when sick for home, She stood in tears amid the alien corn ; The same that oft-times hath Charm'd magic casements, opening on the foam Of perilous seas, in faery lands forlorn.
Page 124 - We look before and after, And pine for what is not: Our sincerest laughter With some pain is fraught; Our sweetest songs are those that tell of saddest thought.
Page 125 - Darkling I listen; and for many a time I have been half in love with easeful Death, Call'd him soft names in many a mused rhyme, To take into the air my quiet breath; Now more than ever seems it rich to die, To cease upon the midnight with no pain, While thou art pouring forth thy soul abroad In such an ecstasy!
Page 10 - There are no fields of amaranth on this side of the grave; there are no voices, O Rhodope, that are not soon mute, however tuneful; there is no name, with whatever emphasis of passionate love repeated, of which the echo is not faint at last.
Page 514 - Yestreen when to the trembling string The dance gaed thro' the lighted ha', To thee my fancy took its wing, I sat, but neither heard nor saw : Tho' this was fair, and that was braw, And yon the toast of a' the town, 1 sigh'd, and said amang them a',
Page 123 - As she is famed to do, deceiving elf. Adieu! adieu! thy plaintive anthem fades Past the near meadows, over the still stream, Up the hill-side; and now 'tis buried deep In the next valley-glades: Was it a vision, or a waking dream? Fled is that music: — do I wake or sleep?