The Lord Jesus Christ's sermon on the mount, with a course of questions and answers |
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Page vi
... labour of love ; " that they may have the satisfaction to see that their children “
increase in wisdom as well as in stature , ” and that , as they advance in life , they
“ grow in , grace , and in the knowledge of our Lord and Saviour Jesus Christ .
... labour of love ; " that they may have the satisfaction to see that their children “
increase in wisdom as well as in stature , ” and that , as they advance in life , they
“ grow in , grace , and in the knowledge of our Lord and Saviour Jesus Christ .
Page viii
... himself for them : " such persons are justified freely by the grace of God ,
through the redemption that is in Christ Jesus ; and because they are under
grace , sin hath no longer the dominion over them as before , their hearts are
sprinkled from ...
... himself for them : " such persons are justified freely by the grace of God ,
through the redemption that is in Christ Jesus ; and because they are under
grace , sin hath no longer the dominion over them as before , their hearts are
sprinkled from ...
Page 26
5 Q . Can those who trust in themselves that they are righteous be admitted into
this state of grace on earth ? A . No : - It is the privilege of those only who are poor
in spirit ; for “ God resisteth the proud and giveth grace to the humble .
5 Q . Can those who trust in themselves that they are righteous be admitted into
this state of grace on earth ? A . No : - It is the privilege of those only who are poor
in spirit ; for “ God resisteth the proud and giveth grace to the humble .
Page 34
A . He means that whosoever in the smallest instance transgresses the law of
Love , and teaches others by precept or example to do the same , shall
proportionably suffer loss , in the kingdom of grace and glory . 52 Q . And what
shall be the ...
A . He means that whosoever in the smallest instance transgresses the law of
Love , and teaches others by precept or example to do the same , shall
proportionably suffer loss , in the kingdom of grace and glory . 52 Q . And what
shall be the ...
Page 53
John Eyton . . A . I acknowledge his sovereignty over all things in heaven and
earth ; and that he alone hath the disposal of every blessing in providence , in
grace , and in glory . 170 Q . What do you acknowledge in ascribing power to
God ?
John Eyton . . A . I acknowledge his sovereignty over all things in heaven and
earth ; and that he alone hath the disposal of every blessing in providence , in
grace , and in glory . 170 Q . What do you acknowledge in ascribing power to
God ?
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Common terms and phrases
according acknowledge alms blessed body bread bring brother cast cause church commandments commit consideration corrupt danger deliver desire Devil direct disciples doeth earth earthly endeavour enter eternal evil faith false Father follow forgive fruit gate give given glory God's Gospel grace hand hate hath heart heavenly Holy hypocrites intention Jesus Christ Jews judge judgment keep kingdom of heaven knowledge lead light Lord Lord's manner mean mind nature object persecution persons petition portion pray prayer promise prophets pure Question religion respect reward righteousness salt salvation saved say unto Scribes and Pharisees Scripture seek sense Sermon serve sincere sins soul speak spirit suffer sufficient teach tells thee thine things Thou shalt thought thy name treasures tree trespasses true understand Wherefore whole whosoever
Popular passages
Page 16 - Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment. But I say unto you, That whosoever is angry with his brother without a cause, shall be in danger of the judgment...
Page 17 - But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery : and whosoever shall marry her that is divorced committeth adultery.
Page 21 - Behold the fowls of the air; for they sow not, neither do they reap nor gather into barns, yet your heavenly Father feedeth them. Are ye not much better than they? Which of you by taking thought can add one cubit unto his stature?
Page 15 - Ye are the salt of the earth : but if the salt have lost his savour, wherewith shall it be salted ? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
Page 21 - The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness?
Page 24 - Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. 22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils ? and in thy name done many wonderful works? 23 And then will I profess unto them, I never knew you : depart from me, ye that work iniquity.
Page 22 - And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye ? Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye ; and behold, a beam is in thine own eye ? Thou hypocrite, first cast out the beam out of thine own eye ; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
Page 19 - But when thou doest alms, let not thy left hand know what thy right hand doeth: That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.
Page 16 - For I say unto you, That except your righteousness shall exceed the righteousness of the Scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
Page 17 - And if thy right eye offend thee, pluck it out and cast it from thee, for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
Bibliographic information
| Title | The Lord Jesus Christ's sermon on the mount, with a course of questions and answers |
| Author | John Eyton |
| Edition | 2 |
| Published | 1811 |
| Original from | Oxford University |
| Digitized | 16 Aug 2006 |
| Export Citation | BiBTeX EndNote RefMan |