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. : risees, who maintained that it was lawful for

men to divorce their wives for any trifling

cause. 91 Q. But what does. Jesus teach us on this sub

ject?
A. “ That whosoever puts away his wife for

any other cause than fornication; causeth her
to commit adultery; and that he who marrieth
a woman thus unlawfully divorced, also com

mitteth adultery."
92 Q... What is the third commandment? ::

A. " Thou shalt not take the name of the Lord i 'thy God in vain, for the Lord will not hold.

him guiltless that taketh his name in vain." 93 R. Does our Lord quote these words in his iris Sermon? Bu

sistem as! A. No:-He expresses the same thing in words. E' somewhat different—“ Thou shalt not for.'" swear thyself, but shalt perform unto the Lord

thine oaths." 94 Q. How did the Scribes and Pharisees under. .. stand this commandment?

A. They taught the people that so long as they :: did not swear immediately by the name of

Jehovah, their oaths were not binding upon
them; and that they might wantönly use them

in their common discourse. "
95 Q. How does our Lord correct their error?

A. ], By declaring, that, on account of the

connection which exists between the creatures
and their Creator, to swear by any of them is
in effect to swear by him.

2, By pronouncing it à sin to use any

other form of ordinary discourse than simple

assertions and denials. 96 Q. Does our Lord explain any other precept

of the law in his Sermon on the Mount? A. Yes:—The precept given to the judges to

punish offenders by the loss of an eye or a

tooth, when they had been guilty of destroy- ing the eye or tooth of another by violence. 97 Q. How did the Scribes and Pharisees pervert

this precept? A. They made it a cloak for bitter and rigo

rous revenge. 98 Q. Does our Lord permit' his disciples to

avenge themselves? A. No:-He teaches them to suffer repeated

wrongs both in their persons and property, and to submit to repeated instances of compulsion, rather than to return evil for evil, when

the injury sustained affects themselves alone. 99. Q. What line of conduct does our Lord direct

us to follow with respect to those, who, instead of taking away our property by violence, would beg or borrow from us? A. He tells us to give to him that asketh us,

and not to turn away from him that would

borrow of us. 100 Q. But is this rule to be followed without any

limitation? A. No:„A man must discharge the obliga

tions under which he lies towards his creditors, his family, and the household of faith,

before he is generous to others. 101 Q. Did the law of God command the Jews to love their neighbours, and to hate their ene

mies? A. No:-God spake the former part of these words, but the Scribes and Pharisees added

the latter. 102 Q. Does Jesus Christ correct the error of

these false teachers? A. Yes:—He tells his disciples to “ love their

enemies, to bless those who curse them, to do good to those that hate them, and to pray for those who despitefully use them and perse

cute them.” 103 Q. Who will acknowledge us as his children,

if we thus overcome evil with good?

A. God. 104 Q. What do you mean by our being the chil

dren of God? A. Our being born again in the likeness of God, and partaking of his nature, which is

Love. 105 Q. Is God loving unto every man, and are his

tender mercies over all his works? A. Yes:-" He makes his sun to rise on the

evil and on the good, and sendeth rain on the

just and on the unjust." 106 Q. Is it sufficient to prove that we are God's

children, if we love them that love us, and wish well to our brethren only?. . A. No:-- Even the publicans and others

could go thus far, but God's children must

do more. 107 Q. Who were the publicans whom Jesus men

tions:

A. Persons appointed by the Roman Gover

nors to collect the public taxes in Judea. 108 Q. 'Of what kind was their general character?

A. They were notorious for extortion and

injustice. 109 Q. Whom should the children of God endea

vour to resemble? A. God himself, their Father which is in

heaven. 110 Q. In what respect should they aspire to be

like God? A. They should aspire to be perfect in Love

and mercy, even as God is perfect; and this is the grand and ultimate design of the Gospel, to incline and enable us to love one another, even our bitterest enemies, as God hath loved us, when we were dead in trespasses and sins, and enemies to him in our mind by wicked works.

SECTION IV. 111 Q. T HAT are alms?

V A. That which is bestowed for

the relief of the poor. 112 Q. What is the sin which our Lord cautions

· us to avoid in giving alms?
A. The desire of being seen and admired of

men.
. 113 Q. What is a hypocrite?

A. A deceitful person, who pretends to be

what he really is not. 114 Q. Were there any such among the Jews?

A. Yes:-The Scribes and Pharisees in gene

ral were hypocrites. 115 Q. What were the synagogues of the Jews?

A. Places resembling our churches, where

they met together for the purposes of hearing the word of God, and joining in public

prayer. 116 Q. Why did the hypocrites sound a trumpet

in the synagogues and in the streets before

they gave their alms? A. They did this under the pretence of call

ing the poor together, but their real design was to attract the observation and obtain the

praise of men. 117 Q. Will God reward the actions of those who

do them from so selfish a motive? A. No:- The praise of men being the only

reward desired, none other will be given. 118 Q. What does our Lord mean by that exhor

tation, “ When thou doest thine alms, let not thy left hand know what thy right hand

doeth?” A. That we should give our alms as privately

as circumstances will allow, and without

any ostentation. 119 Q. With what intention should our alms be

given?

A. With the sincere intention of pleasing
God, by supplying the wants of our fellow-

creatures. 120 Q. If they are given with this pure intention,

will God accept them as a sacrifice offered to him?

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