Of all the species of pedants which I have mentioned, the book pedant is much the most supportable. He has, at least, an exercised understanding, and a head which is full, though confused: so that a man who converses with him may often receive from him hints of things that are worth knowing, and what he may possibly turn to his own advantage, though they are of little use to the owner. The worst kind of pedants among learned men are such as are naturally endued with a very small share of common sense, and have read a great number of books without taste or distinction.

The truth of it is, learning, like traveling, and all other methods of improvement, as it furnishes good sense, so it makes a silly man ten thousand times more insufferable, by supplying variety of matter to his impertinence, and giving him an opportunity of abounding in absurdities.

Shallow pedants cry up one another much more than men of solid and useful learning. To read the titles they give an editor, or collator of a manuscript, you would take him for the glory of the commonwealth of letters and the wonder of his age, when perhaps upon examination you would find that he has only rectified a Greek particle, or laid out a whole sentence in proper

commas.

They are obliged, indeed, to be thus lavish of their praises, that they may keep one another in countenance, and it is no wonder if a great deal of knowledge which is not capable of making a man wise has a natural tendency to make him vain and arrogant.

THE LOVES OF HILPA.

an-te-di-lu'vi-an, before the deluge. | reck'oned, accounted, thought. billet-doux (be-ya-doo), a love-letter. | tufts, clumps.

HILPA was one of the hundred and fifty daughters of Zilpah, of the race of Cohu, by whom some of the learned think is meant Cain. She was exceedingly beautiful, and when she was but a girl of threescore and ten years of age, received the addresses of several who made love to her. Among these were two brothers, Harpath and Shalum. Harpath, being the first-born, was master of that fruitful region which lies at the foot of Mount Tirzah, in the southern parts of China. Shalum (which is to say, the planter, in the Chinese language) possessed all the neighboring hills, and that great range of mountains which goes under the name of Tirzah. Harpath was of a haughty, contemptuous spirit; Shalum was of a gentle disposition, beloved both by God and man.

It is said, that, among the antediluvian women, the daughters of Cohu had their minds wholly set upon riches; for which reason the beautiful Hilpa preferred. Harpath to Shalum, because of his numerous flocks and herds that covered all the low country which runs along the foot of Mount Tirzah, and is watered by several fountains and streams breaking out of the sides of that mountain.

Harpath made so quick a dispatch of his courtship, that he married Hilpa in the hundredth year of her age; and, being of an insolent temper, laughed to scorn his

brother Shalum for having pretended to the beautiful Hilpa, when he was master of nothing but a long chain of rocks and mountains. This so much provoked Shalum, that he is said to have cursed his brother in the bitterness of his heart, and to have prayed that one of his mountains might fall upon his head if ever he came within the shadow of it.

From this time forward Harpath would never venture out of the valleys; but came to an untimely end in the two hundred and fiftieth year of his age, being drowned in a river as he attempted to cross it. This river is called to this day, from his name who perished in it, the river Harpath, and, what is very remarkable, issues out of one of those mountains which Shalum wished might fall upon his brother, when he cursed him in the bitterness of his heart.

Hilpa was in the one hundred and sixtieth year of her age at the death of her husband, having brought him but fifty children before he was snatched away, as has been already related. Many of the antediluvians made love to the young widow, though no one was thought so likely to succeed in her affections as her first lover Shalum, who renewed his court to her about ten years after the death of Harpath; for it was not thought decent in those days that a widow should be seen by a man within ten years after the decease of her

husband.

Shalum falling into a deep melancholy, and resolving to take away that objection which had been raised against him when he made his first addresses to Hilpa, began, immediately after her marriage with Harpath, to plant all that mountainous region which fell to his lot

in the division of this country. He knew how to adapt every plant to its proper soil, and is thought to have inherited many traditional secrets of that art from the first man. This employment turned at length to his profit as well as his amusement. His mountains were in a few years shaded with young trees, that gradually shot up into groves, woods, and forests, intermixed with walks and lawns and gardens; insomuch that the whole region, from a naked and desolate prospect, began now to look like a second paradise. The pleasantness of the place, and the agreeable disposition of Shalum, who was reckoned one of the mildest and wisest of all who lived before the flood, drew into it multitudes of people, who were perpetually employed in the sinking of wells, the digging of trenches, and the hollowing of trees, for the better distribution of water through every part of this spacious plantation.

The habitations of Shalum looked every year more beautiful in the eyes of Hilpa, who, after the space of seventy autumns, was wonderfully pleased with the distant prospect of Shalum's hills, which were then covered with innumerable tufts of trees, and gloomy scenes that gave a magnificence to the place, and converted it into one of the finest landscapes the eye of man could behold.

The Chinese record a letter which Shalum is said to have written to Hilpa in the eleventh year of her widowhood. I shall here translate it, without departing from that noble simplicity of sentiments and plainness of manners which appears in the original.

Shalum was at this time a hundred and eighty years old, and Hilpa a hundred and seventy.

SHALUM, MASTER OF MOUNT TIRZAH, TO HILPAH, MISTRESS OF THE VALLEYS, IN THE 788TH YEAR OF THE CREATION.

What have I not suffered, O thou daughter of Zilpah, since thou gavest thyself away in marriage to my rival? I grew weary of the light of the sun, and have been ever since covering myself with woods and forests. These threescore and ten years have I bewailed the loss of thee on the top of Mount Tirzah, and soothed my melancholy among a thousand gloomy shades of my own raising. My dwellings are at present as the garden of God; every part of them is filled with fruits and flowers and fountains. The whole mountain is perfumed for thy reception. Come up into it, O my beloved. Remember, O thou daughter of Zilpah, that the age of man is but a thousand years; that beauty is but the admiration of a few centuries. It flourishes as a mountain oak, or as a cedar on the top of Tirzah, which in three or four hundred years will fade away, and never be thought of by posterity, unless a young wood springs from its roots. Think well on this, and remember thy neighbor in the mountains.

Having here inserted this letter, which I look upon as the only antediluvian billet-doux now extant, I shall in my next paper give the answer to it, and the sequel of this story.

SEQUEL OF THE STORY OF SHALUM AND HILPA.

en-am'ored, greatly charmed.

en-tic'ing, tempting, coaxing.

o'ver-tūres, proposals.

tuns, large casks.

THE letter inserted in my last had so good an effect upon Hilpa, that she answered it in less than a twelvemonth, after the following manner.