History of the Christian Church: Third Period: Nicene and post-Nicene Christianity: From Constantine the Great to Gregory the Great A.D. 311-600

Front Cover
T.&T. Clark, 1884 - 538 pages
This third volume covers the eventful period of Christian emperors, patriarchs, and oecumenical councils, from Constantine the Great to Gregory the Great. It completes the history of Ancient Christianity, which is the common inheritance of Greek, Latin, and Evangelical Christendom. It will be followed at no distant time by the History of Mediaeval Christianity to the Reformation. -The Author, New York, January, 1884
 

Contents

Sources and Literature
90
The New Position of the Church in the Empire
91
4 Rights and Privileges of the Church Secular Advantages
95
Support of the Clergy
100
Episcopal Jurisdiction and Intercession
102
Legal Sanction of Sunday The Civil Sabbath
105
Influence of Christianity on Civil Legislation The Justinian Code
107
Elevation of Woman and the Family
111
20 Social Reforms The StateChurch and Slavery Care of the Poor and Unfortunate
115
Abolition of Gladiatorial Shows
120
General Literature of the Arian Controversy 616
122
Evils of the Union of Church and State Secularization of the Church
125
Worldliness and Extravagance
127
Byzantine CourtChristianity
128
Intrusion of Politics into Religion
131
The EmperorPapacy and the Hierarchy
133
Restriction of Religious Freedom and Persecution of Heretics
138
A D 553 768
145
CHAPTER IV
147
Origin of Christian Monasticism Comparison with other Forms of Asceticism
148
Doctrine of Human Ability
151
Lactantius
155
Development of Monasticism
156
Nature and Aim of Monasticism
158
Monasticism and the Bible
161
Lights and Shades of Monastic Life
163
Position of Monks in the Church
173
Influence and Effect of Monasticism
174
Paul of Thebes and St Anthony
179
Spread of Anchoritism Hilarion
188
Symeon and the PillarSaints
191
Pachomius and the Cloister Life
195
Fanatical and Heretical Monastic Societies in the East
199
Monasticism in the West Athanasius Ambrose Augustine Martin of Tours
200
St Jerome as Monk
205
42 St Paula
214
St Benedict of Nursia
216
The Rule of St Benedict
220
The Benedictines Cassiodorus
224
Opposition to Monasticism Jovinian
226
Helvidius Vigilantius and Aėrius
231
CHAPTER V
234
Clergy and Laity Elections
238
Marriage and Celibacy of the Clergy
242
Gregory of Nyssa 903
245
51 Moral character of the Clergy in general
250
The Latin Patriarch
288
Conflicts and Conquests of the Latin Patriarchate
293
The Papacy
299
Opinions of the Fathers
302
Decrees of Councils on Papal Authority
310
A D 440461
314
A D 461590
323
The Synodical System Ecumenical Councils
330
List of the Ecumenical Councils
349
Books of Ecclesiastical Law
353
CHAPTER VL
356
The Schism of the Donatists External History
360
Augustine and the Donatists Their Persecution and Extinction
363
Internal History of the Donatist Schism Dogma of the Church
365
The Roman Schism of Damasus and Ursinus
370
The Meletian Schism at Antioch
372
CHAPTER VII
375
The Civil and Religious Sunday
378
The Church Year
386
The Christmas Cycle
394
The Easter Cycle
400
The Time of Easter
404
The Cycle of Pentecost
407
The Exaltation of the Virgin Mariology
409
Mariolatry
422
The Festivals of Mary
425
The Worship of Martyrs and Saints
428
Festivals of the Saints
442
The Christian Calendar The Legends of the Saints Acta Sanc torum
445
Worship of Relics Dogma of the Resurrection
449
Observations on the Miracles of the Nicene Age
460
The Influence of Augustine upon Posterity and his Relation
461
Processions and Pilgrimages
465
Public Worship of the Lords Day Scripture Reading and Preaching
469
The Sacraments in general
474
Baptism
480
Confirmation
487
Ordination
489
The Sacrament of the Eucharist
491
The Sacrifice of the Eucharist
502
The Celebration of the Eucharist
511
The Liturgies Their Origin and Contents
517
The Oriental Liturgies
526
The Occidental Liturgies
531
Sacerdotal Vestments
535
Religion and Art 539

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Page 452 - When thou hadst overcome the sharpness of death, thou didst open the kingdom of heaven to all believers." In the first three centuries the veneration of the martyrs in general restricted itself to the thankful remembrance of their virtues and the celebration of the day of their death as the day of their heavenly birth.
Page 451 - praise in the Ambrosian Te Deum: "The glorious company of the Apostles praise thee; The goodly fellowship of the Prophets praise thee; The noble army of Martyrs praise thee; Also the Holy Ghost, the Comforter. Thou art the King of glory, O Christ; Thou art
Page 209 - Although I be the basest of mankind, From scalp to sole one slough and crust of sin, Unfit for earth, unfit for heaven, scarce meet For troops of devils, mad with blasphemy, I will not cease to grasp the hope I hold Of
Page 535 - Holy, Holy, Holy Lord of Sabaoth; heaven and earth are full of Thy glory. Hosanna in the highest: blessed is He that cometh in the

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