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Rev. and Dear Sir,

The present is a day of free inquiry. Our creed cannot now rest on authority, but on argument. The subject about to be examined, which constitutes one article in “ the popular creed,” you will, doubtless, think of importance, of great importance, if the view here taken be correct; and even if this view be erroneous, it is surely important to disabuse the public mind of an error so long and so generally prevalent. But you

will ask, “Why are these letters addressed to me ?" The question is a fair one, and shall have a frank

Your high standing in this community, your acknowledged talents, your various learning, your cultivated taste and extended influence, point you out as the proper person to be addressed, that any mistatement of facts or fallacy of reasoning may at once authorise and invite from your able pen prompt and certain refutation. Another motive, I am free to state, is the influence of your name in arresting attention and inviting inquiry. The simple fact, however, that you have long been known as an intelligent and influential advocate of Unitarianism, would of itself justify the course I have taken. To whom could I so appropriately address a series of Letters, controverting the opinions of Unitarians on an important subject, as to the most influential of the Unitarian clergy? Another reason, however, for this course will soon be

apparent, which, if well grounded, will not only justify, but render imperative the selection of Dr. Channing as the individual to be addressed.

Without further preface, I shall proceed to a consideration of the subject which is now to be discussed. I am about to present a simply scriptural argument in proof of the existence of a mighty fallen Spirit, called Devil or Satan ; and of his agency and influence in this world. The subject thus presented is uncommon, and will, no doubt, with many, be unwelcome and unpopular. But you, my dear sir, and the writer, together with his Unitarian and Orthodox readers, will all agree in this, that the uncommonness or unpopularity of the views presented, either singly or combined, will afford no proof, nor presumption even, that they are untrue. The truth or falsity of our religious views must be decided by another standard than popular opinion. To the law and to the testimony," is our ultimate, and on this subject, our only appeal. The scriptures, fairly interpreted, are the only legitimate source of evidence to which the nature of the subject admits of an appeal. On a subject relating to the invisible world, its existences and influences, the Lord from heaven—the divine teacher, and those illuminated by his Spirit, are the only admissible, because the only competent witnesses. We wish to know what the Lord Jesus, and John, and Peter, and Paul believed and taught; not what Plato or Cicero imagined, or Farmer or Edwards asserted. Quit the scriptures, and “shadows, clouds, and darkness" envelope at once all our speculations, not only on the immortality of the soul, but on all questions relating to immaterial and spiritual existences. We shall see, however, as we proceed, that reason does teach and can teach nothing contrary to the declarations of inspired wisdom, relative to the beings and influences of the unseen world.


I assume at the outset of this discussion what you, doubtless, will readily grant, that you give, and acknowledge yourself bound to give, implicit credence to what the Bible plainly declares,-declares not in a solitary, isolated, doubtful text, or in a few scattered, uncertain passages, but plainly, repeatedly, explicitly. I shall omit, on the immediate subject of these Letters, all arguments from the Old Testament, not because that was a revelation "adapted to the infancy of our race," for "all scripture," an inspired apostle, referring to these very books, says, “was given by inspiration of God," who surely would not deceive in the infancy any more than in the manhood of our race, (if such terms have any meaning ;) but because the Saviour and his apostles have more fully revealed the fact of diabolical existence and agency,

and thus authenticated previous revelations, rendering surance doubly sure."

Before we proceed farther, it will be necessary to prepare for the discussion, by a statement of those views, which to the writer appear alike unscriptural and untrue. Whether they are so or not, is the question at issue. Unitarian views on the existence and influence of evil spirits, have recently been more fully developed, I believe, in this country, than heretofore. The following extract from a communication in the Christian Register for December 22, 1827, gives us to understand, at least, what Unitarians do not believe on this subject. It is part of a review of Dr. Beecher's missionary sermon, and is all that relates to this topic. "The sermon departs from the true missionary spirit, in making erroneous representations of religion. It asserts, as an undeniable fact revealed in the scriptures, the notion which was grafted upon the purity of the Jewish faith from the fictions of oriental mythology, that the world is under the dominion of a presiding spirit, who divides the empire with the

the way


only God; and that without his agency it is as impossible to account for the modifications of evil among men, as it would be to account for the origin of the material world, without the existence of an Intelligent Mind. We say nothing of the truth or falsehood of diabolical agency, we do say, that a man advanced beyond the simplest elements of theology, who asserts this doctrine, as an acknowledged principle of revelation, and of such evident truth, that, without it, the Bible is one of the most deceptive books ever written,' displays a carelessness, or a hạrdihood of assertion, that excites our unaffected amazement, and is utterly inconsistent with the spirit of fairness and good faith, which lies at the foundation of the missionary cause. Did not the preacher know, that theologians inferior to none in extent of learning, deep research, ardent piety, and studious attention to the word of God, have been unable to discover the doctrine there? How could he then declare, that, if these minds had been successful in their investigations, the Bible is one of the most deceptive books ever written.' We know not this gentleman's views of the sacred volume, but, with our views, no temptation could induce us to stake its veracity on the truth of any doctrine which was not, explicitly, revealed ; which men, studious of its contents, have believed it did not contain ; and men, studious of nature have utterly denied.”

The style, the talent, the glowing eloquence, no less than the adroitness and the tact, to mention no other qualities, of the whole piece, point to the practised hand of a master. If it be not from the pen of the gentleman to whom these letters are addressed, it is just what might have been expected from Dr. Channing. Published in the Register under the circumstances mentioned, it is evidently an expression of Unitarian opinion. If, however, I have misjudged as to its real author, this will not

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