History of English Literature, Volume 2 |
From inside the book
Results 1-5 of 47
Page 1
... beauty of art , the charm of a refined and sensuous existence , had taken no hold upon him ; he judged morals , and he judged them with his conscience only . He re- VOL . II . I garded this southern civilization with the eyes of a man ...
... beauty of art , the charm of a refined and sensuous existence , had taken no hold upon him ; he judged morals , and he judged them with his conscience only . He re- VOL . II . I garded this southern civilization with the eyes of a man ...
Page 2
... beauty , no other object than the search after pleasure , no other religion than the terrors of im- agination and the idolatry of the eyes . ... " I would not , " said Luther afterwards , " for a hundred thou- sand florins have gone ...
... beauty , no other object than the search after pleasure , no other religion than the terrors of im- agination and the idolatry of the eyes . ... " I would not , " said Luther afterwards , " for a hundred thou- sand florins have gone ...
Page 6
... beauty . For them the ideal is displaced ; it is no longer amidst forms , made up of force and joy , but it is transferred to sentiments , made up of truth , uprightness , attachment to duty , observance of order . What matters it if ...
... beauty . For them the ideal is displaced ; it is no longer amidst forms , made up of force and joy , but it is transferred to sentiments , made up of truth , uprightness , attachment to duty , observance of order . What matters it if ...
Page 7
... beauty : to him nude bodies are but bodies undressed : narrow shoulders , prominent stomachs , thin legs , feet weighed down by shoes , his neighbor the carpenter's , or his gossip the sausage - seller's . The heads stand out in his ...
... beauty : to him nude bodies are but bodies undressed : narrow shoulders , prominent stomachs , thin legs , feet weighed down by shoes , his neighbor the carpenter's , or his gossip the sausage - seller's . The heads stand out in his ...
Page 21
... beauty , some interest , some part of free existence to nature ; we but half attain to the Creator , with difficulty , after a chain of rea- soning , like Voltaire and Kant ; more readily we make Him into an architect ; we naturally ...
... beauty , some interest , some part of free existence to nature ; we but half attain to the Creator , with difficulty , after a chain of rea- soning , like Voltaire and Kant ; more readily we make Him into an architect ; we naturally ...
Contents
1 | |
13 | |
32 | |
54 | |
68 | |
75 | |
81 | |
125 | |
215 | |
228 | |
234 | |
244 | |
250 | |
263 | |
265 | |
270 | |
129 | |
134 | |
141 | |
147 | |
161 | |
171 | |
178 | |
181 | |
188 | |
204 | |
284 | |
299 | |
303 | |
314 | |
319 | |
374 | |
426 | |
440 | |
Other editions - View all
Common terms and phrases
Absalom and Achitophel action Addison amuse Antony arguments beauty character Charles II charming Christian church classical coarse comedy conscience conversation Country Wife court death Drapier's Letters drawing-room Dryden Duke England English English Restoration eyes fancy fashion father feel force France French genius give grace hand heart heaven honor human Ibid ideas imagination imitate king ladies letters lived lofty look Lord Louis XIV manners marriage married ment Milton mind Molière Montesquieu moral nature never noble Paradise Lost passions philosophy phrases play pleasure poem poet poetic poetry political positive mind Puritan reason refined religion satire says School for Scandal sentiment sermons Shakespeare society soul speak Spectator spirit style Swift talent taste tell thee things thou thought tion truth turned Ventidius verses vice virtue vols Voltaire Whigs whilst whole wife wishes woman words writes Wycherley young
Popular passages
Page 305 - If I were an American as I am an Englishman, while a foreign troop was landed in my country, I never would lay down my arms — never, never, never!
Page 122 - Hail, wedded love, mysterious law, true source Of human offspring, sole propriety In Paradise, of all things common else. By thee adulterous lust was driven from men Among the bestial herds to range : by thee Founded in reason, loyal, just, and pure, Relations dear, and all the charities . Of father, son, and brother, first were known.
Page 336 - It was said of Socrates, that he brought Philosophy down from Heaven, to inhabit among Men; and I shall be ambitious to have it said of me, that I have brought Philosophy out of Closets and Libraries, Schools and Colleges, to dwell in Clubs and Assemblies, at Tea-Tables and in CoffeeHouses.
Page 439 - We were now treading that illustrious island, which was once the luminary of the Caledonian regions, whence savage clans and roving barbarians derived the benefits of knowledge, and the blessings of religion. To abstract the mind from all local emotion would be impossible if it were endeavoured, and would be foolish if it were possible.
Page 22 - ALMIGHTY and everlasting God, who hatest nothing that thou hast made, and dost forgive the sins of all them that are penitent ; Create and make in us new and contrite hearts, that we worthily lamenting our sins, and acknowledging our wretchedness, may obtain of thee, the God of all mercy, perfect remission and forgiveness ; through Jesus Christ our Lord.
Page 252 - A man so various that he seemed to be Not one, but all mankind's epitome : Stiff in opinions, always in the wrong, Was everything by starts and nothing long; But in the course of one revolving moon Was chymist, fiddler, statesman, and buffoon; Then all for women, painting, rhyming, drinking, Besides ten thousand freaks that died in thinking.
Page 103 - Begin to cast a beam on the outward shape, The unpolluted temple of the mind, And turns it by degrees to the soul's essence, Till all be made immortal. But, when lust, By unchaste looks, loose gestures, and foul talk, But most by lewd and lavish act of sin, Lets in defilement to the inward parts, The soul grows clotted by contagion, Imbodies, and imbrutes, till she quite lose The divine property of her first being.
Page 22 - We have left undone those things which we ought to have done; And we have done those things which we ought not to have done; And there is no health in us. But thou, O Lord, have mercy upon us, miserable offenders. Spare thou them, O God, which confess their faults. Restore thou them that are penitent; According to thy promises declared unto mankind in Christ Jesu our Lord. And grant, O most merciful Father, for his sake; That we may hereafter live a godly, righteous, and sober life, To the glory...
Page 97 - Return, Alpheus, the dread voice is past That shrunk thy streams ; return, Sicilian Muse, And call the vales, and bid them hither cast Their bells, and flowerets of a thousand hues.
Page 118 - Is this the region, this the soil, the clime," Said then the lost Archangel, " this the seat That we must change for Heaven? — this mournful gloom For that celestial light ? Be...