The Presbyterian review and religious journal, Volume 181845 |
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... Grace , such grace as is here found in Jesus , is the most difficult thing for man to perceive and apprehend ; and this just because of the darkness which is in him , and of its exceeding fulness . It is the outflowing of the gracious ...
... Grace , such grace as is here found in Jesus , is the most difficult thing for man to perceive and apprehend ; and this just because of the darkness which is in him , and of its exceeding fulness . It is the outflowing of the gracious ...
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creed . Nay , when grace is brought before him in the gospel , he hates and spurns it . It tears up his religion by ... grace in his hand that he approached him , -and it was thus by the exhibition of his gracious character , and of the ...
creed . Nay , when grace is brought before him in the gospel , he hates and spurns it . It tears up his religion by ... grace in his hand that he approached him , -and it was thus by the exhibition of his gracious character , and of the ...
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... grace or free love . In all God's procedure it is grace that stands out pre - eminent , -it is grace that marks every deed and speaks in every word . Such is the difference between God's thoughts and man's thoughts ; between God's ...
... grace or free love . In all God's procedure it is grace that stands out pre - eminent , -it is grace that marks every deed and speaks in every word . Such is the difference between God's thoughts and man's thoughts ; between God's ...
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... grace ; and who then can question the identity ? But we must prove that Puseyism has rejected salvation by grace , and adopted the opposite . A few extracts from one or two of their writers will demonstrate this . They might be ...
... grace ; and who then can question the identity ? But we must prove that Puseyism has rejected salvation by grace , and adopted the opposite . A few extracts from one or two of their writers will demonstrate this . They might be ...
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... grace of God . The foundations of both churches are thus manifestly one . God's free love in justifying the sinner freely upon believing , is the object of derision and denun- ciation to both . Neither of them can tolerate it . Nay ...
... grace of God . The foundations of both churches are thus manifestly one . God's free love in justifying the sinner freely upon believing , is the object of derision and denun- ciation to both . Neither of them can tolerate it . Nay ...
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Common terms and phrases
appear Assembly awakened baptism believe Bible Bishop blessed body brethren called character Christ Christian Church of England Church of Rome Church of Scotland congregation Divine doctrine duty earnest earth ecclesiastical Edinburgh Erastian eternal evangelical evil fact faith Father favour feel Free Church give glory God's gospel grace hand heart heaven Holy Ghost hope Ireland Irish Jesuits Jesus labours language learning living London Lord Lord Eldon Lord's Lord's Supper means meet ment mind ministers missionary nature never object passage person Popery Popish prayer preaching Presbyteries present priest principles Protestant Protestantism Psalm Puseyism readers received Reformation regard religion religious remarks resurrection Roman Catholic Rome Sabbath salvation Saviour schools Scripture sinner Society Socinian soul speak Spirit theology things thought tion Tractarians true truth unto whole word
Popular passages
Page 173 - Now there were with us seven brethren : and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother: 26 Likewise the second also, and the third, unto the seventh.
Page 62 - Woe unto them that rise up early in the morning, that they may follow strong drink; That continue until night, till wine inflame them ! And the harp, and the viol, the tabret, and pipe, And wine, are in their feasts: But they regard not the work of the Lord, Neither consider the operation of his hands.
Page 349 - I would not enter on my list of friends (Though graced with polished manners and fine sense Yet wanting sensibility) the man Who needlessly sets foot upon a worm.
Page 193 - Belial? or what part hath he that believeth with an infidel? and what agreement hath the temple of God with idols? for ye are the temple of the living God ; as God hath said, I will dwell in them, and walk in them ; and I will be their God, and they shall be my people.
Page 242 - Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken: And then shall appear the sign of the Son of man in Heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of Heaven with power and great glory.
Page 162 - Canst thou not minister to a mind diseased ; Pluck from the memory a rooted sorrow ; Raze out the written troubles of the brain ; And, with some sweet, oblivious antidote, Cleanse the stuffed bosom of that perilous stuff, Which weighs upon the heart ? Doct.
Page 350 - He looks abroad into the varied field Of nature, and though poor perhaps compared With those whose mansions glitter in his sight, Calls the delightful scenery all his own. His are the mountains, and the valleys his, And the resplendent rivers. His to enjoy With a propriety that none can feel, But who, with filial confidence inspired, Can lift to heaven an unpresumptuous eye, And smiling say —
Page 44 - I have been in the deep; in journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; in weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness. Beside those things that are without, that which cometh upon me daily, the care of all the churches.
Page 123 - The diseased have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up that which was broken, neither have ye brought again that which was driven away, neither have ye sought that which was lost; but with force and with cruelty have ye ruled them.
Page 336 - Tis Nature's law That none, the meanest of created things, Of forms created the most vile and brute, The dullest or most noxious, should exist Divorced from good — a spirit and pulse of good, A life and soul, to every mode of being Inseparably linked.