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answer appear argument army assertion become believe Bonaparte called cause character chief common conduct consequence considered constitution continue direct doubt effect enemy England English equally Europe evidence evil existing expect fact favour feelings force foreign former France freedom French friends genius give given hands heart honour hope House human ignorance immediate important influence interest Ireland Irish Italy Jacobinism justice King land less letter liberty lives Lord Majesty means ment mind ministers mode moral nature never Note object observed once opinion original party peace perhaps political poor possess possible present principles probably produced prove reason received remain render republic respect sense spirit success things thought tion true truth views whole wish writings
Page 126 - Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the Lord?
Page 47 - But the age of chivalry is gone! that of sophisters, economists and calculators has succeeded; and the glory of Europe is extinguished for ever! !Never, never more shall we behold that generous loyalty to rank and sex, that proud submission, that dignified obedience, that subordination of the heart which kept alive, even in servitude itself, the spirit of an exalted freedom.
Page 3 - So I went in and saw; and behold every form of creeping things, and abominable beasts, and all the idols of the house of Israel, pourtrayed upon the wall round about.
Page 2 - So I returned and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.
Page 18 - The powers of man; we feel within ourselves His energy divine; he tells the heart, He meant, he made us to behold and love What he beholds and loves, the general orb Of life and being; to be great like him, Beneficent and active.
Page xxxiii - Was like a lake, or river bright and fair, A span of waters ; yet what power is there ! What mightiness for evil and for good ! Even so doth God protect us if we be Virtuous and wise. Winds blow, and waters roll, Strength to the brave, and power, and deity, Yet in themselves are nothing...
Page 126 - And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
Page 207 - N'est-il donc aucun moyen de s'entendre ? Comment les deux nations les plus éclairées de l'Europe, puissantes et fortes plus que ne l'exigent leur sûreté et leur indépendance , peuvent-elles sacrifier à des idées de vaine grandeur le bien du coïnmerce , la prospérité intérieure , le bonbeur des familles ! Comment ne sentent-elles pas que la paix est le premier des besoins , comme la première des gloires...
Page lxiii - ... of the subject? And, as all rights in one party impose a correlative duty upon another, it follows that the right of the state to require the services of its members, even to the jeoparding of their lives in the common defence, establishes a right in the people (not to be gainsaid by utilitarians and economists) to public support when, from any cause, they may be unable to support themselves.