Lectures and Addresses on Literary and Social TopicsSmith, Elder and Company, 1858 - 308 pages |
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Page xii
... tion of the town . It would perhaps induce waverers to join , as all public excitement does ; and it might secure immediate ready money . But these are trifles com- pared with the risk of the withdrawal of many soon after . And suppose ...
... tion of the town . It would perhaps induce waverers to join , as all public excitement does ; and it might secure immediate ready money . But these are trifles com- pared with the risk of the withdrawal of many soon after . And suppose ...
Page 16
... of religious propriety . The perception of all these harmonious fitnesses is what we denominate refinement , in contradistinc- tion to vulgarity . But by vulgarity I do not mean the infringement of those laws which con- ventionality or 16.
... of religious propriety . The perception of all these harmonious fitnesses is what we denominate refinement , in contradistinc- tion to vulgarity . But by vulgarity I do not mean the infringement of those laws which con- ventionality or 16.
Page 25
... toleration ; one step towards expanded love . And we can see no reason why such works should be injurious to the workman . We believe it is a narrow religion which scowls upon them all without discrimina- tion . And 25.
... toleration ; one step towards expanded love . And we can see no reason why such works should be injurious to the workman . We believe it is a narrow religion which scowls upon them all without discrimina- tion . And 25.
Page 26
Frederick William Robertson. which scowls upon them all without discrimina- tion . And the man of labour is free from one injury which arises to the man of leisure , from reading ... tion of its people's character . The one begins from 26.
Frederick William Robertson. which scowls upon them all without discrimina- tion . And the man of labour is free from one injury which arises to the man of leisure , from reading ... tion of its people's character . The one begins from 26.
Page 27
Frederick William Robertson. tion of its people's character . The one begins from things outward , and expects to effect a change in things inward ; the other takes this line : from things inward to things outward . The latter is the ...
Frederick William Robertson. tion of its people's character . The one begins from things outward , and expects to effect a change in things inward ; the other takes this line : from things inward to things outward . The latter is the ...
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Atheism Athenæum Author beautiful believe belongs better Brighton brother called character Christian Church Church of England classes cloth cographer criticism difference duty Early Closing Edition England English evil expression Fcap feeling felt free inquiry give hand HARRIET MARTINEAU heart High Churchism honour hour human imagination India infidelity influence Institute intellectual Jane Eyre JOHN WILLIAM KAYE labour language lecture liberty living look Lord Metcalfe man's manly matter mean mind moral Nabal nature never noble Pantheism pass passage passion persons poem poet poetic Poetry political poor Post 8vo price 12s principle protest question rank reason red harvest religious respect Robertson Sabbath seems sense Sermons Shakspere society soul speak spirit SYDNEY DOBELL symbols sympathy taste tell Tennyson things thought tion to-night town true truth understand vols volume vote words Wordsworth young
Popular passages
Page 228 - Milton! thou should'st be living at this hour: England hath need of thee: she is a fen Of stagnant waters: altar, sword, and pen, Fireside, the heroic wealth of hall and bower, Have forfeited their ancient English dower Of inward happiness. We are selfish men; Oh ! raise us up, return to us again ; And give us manners, virtue, freedom, power.
Page 141 - Memory and her siren daughters, but by devout prayer to that eternal Spirit, who can enrich with all utterance and knowledge, and sends out his seraphim, with the hallowed fire of his altar, to touch and purify the lips of whom he pleases...
Page 165 - Like Twilight's, too, her dusky hair; But all things else about her drawn From May-time and the cheerful Dawn; A dancing Shape, an Image gay, To haunt, to startle, and way-lay.
Page 6 - And immediately the angel of the Lord smote him, because he gave not God the glory ; and he was eaten of worms, and gave up the ghost.
Page 180 - Look at her garments, Clinging like cerements; Whilst the wave constantly Drips from her clothing; Take her up instantly, Loving, not loathing. Touch her not scornfully; Think of her mournfully, Gently and humanly, Not of the stains of her — All that remains of her Now is pure womanly. Make no deep scrutiny Into her mutiny Rash and undutiful: Past all dishonour, Death has left on her Only the beautiful.
Page 145 - O, it is excellent To have a giant's strength ; but it is tyrannous To use it like a giant.
Page 164 - She was a phantom of delight, When first she gleamed upon my sight...
Page 202 - Dreams, books, are each a world ; and books, we know, Are a substantial world, both pure and good : Round these, with tendrils strong as flesh and blood, Our pastime and our happiness will grow.
Page 233 - High is our calling, friend ! — Creative art (Whether the instrument of words she use, Or pencil pregnant with ethereal hues,) Demands the service of a mind and heart, Though sensitive, yet, in their weakest part, Heroically fashioned — to infuse Faith in the whispers of the lonely muse, While the whole world seems adverse to desert.
Page 184 - Tell me not, Sweet, I am unkind That from the nunnery Of thy chaste breast and quiet mind, To war and arms I fly. True, a new mistress now I chase, The first foe in the field; And with a stronger faith embrace A sword, a horse, a shield. Yet this inconstancy is such As you too shall adore; I could not love thee, dear, so much, Loved I not honour more.