Lectures and Addresses on Literary and Social TopicsSmith, Elder and Company, 1858 - 308 pages |
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Page xxx
... observing that his argument against the Church of Rome would now be based on altogether different grounds from those he had taken in that Lecture . What- ever weight may be attached to the critical rendering of certain texts - whatever ...
... observing that his argument against the Church of Rome would now be based on altogether different grounds from those he had taken in that Lecture . What- ever weight may be attached to the critical rendering of certain texts - whatever ...
Page 11
... observe that in this sense politics subordinate to themselves every department of earthly science . A man who understands nothing of agriculture , nothing of trade , nothing of human nature , nothing of past history , nothing of the ...
... observe that in this sense politics subordinate to themselves every department of earthly science . A man who understands nothing of agriculture , nothing of trade , nothing of human nature , nothing of past history , nothing of the ...
Page 39
Frederick William Robertson. stand much of a man's real interest in a subject by observing the direction that his thoughts take when they are left to act spontaneously . A man who forces himself to think upon a generous topic does well ...
Frederick William Robertson. stand much of a man's real interest in a subject by observing the direction that his thoughts take when they are left to act spontaneously . A man who forces himself to think upon a generous topic does well ...
Page 77
... observe in a heronry or rookery , that the new - made nest is left in perfect confidence by the birds that built it ? If the others had not learned to respect those private and sacred Rights , but began to assert each his right to the ...
... observe in a heronry or rookery , that the new - made nest is left in perfect confidence by the birds that built it ? If the others had not learned to respect those private and sacred Rights , but began to assert each his right to the ...
Page 84
... observe that the whole meaning of a society such as this is lost . The medical man and the clergy- man join the general society to read books of general and not of special interest . If the clergy- man wishes for his book of theology ...
... observe that the whole meaning of a society such as this is lost . The medical man and the clergy- man join the general society to read books of general and not of special interest . If the clergy- man wishes for his book of theology ...
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Common terms and phrases
Atheism Athenæum Author beautiful believe belongs better Brighton brother called character Christian Church Church of England classes cloth cographer criticism difference duty Early Closing Edition England English evil expression Fcap feeling felt free inquiry give hand HARRIET MARTINEAU heart High Churchism honour hour human imagination India infidelity influence Institute intellectual Jane Eyre JOHN WILLIAM KAYE labour language lecture liberty living look Lord Metcalfe man's manly matter mean mind moral Nabal nature never noble Pantheism pass passage passion persons poem poet poetic Poetry political poor Post 8vo price 12s principle protest question rank reason red harvest religious respect Robertson Sabbath seems sense Sermons Shakspere society soul speak spirit SYDNEY DOBELL symbols sympathy taste tell Tennyson things thought tion to-night town true truth understand vols volume vote words Wordsworth young
Popular passages
Page 228 - Milton! thou should'st be living at this hour: England hath need of thee: she is a fen Of stagnant waters: altar, sword, and pen, Fireside, the heroic wealth of hall and bower, Have forfeited their ancient English dower Of inward happiness. We are selfish men; Oh ! raise us up, return to us again ; And give us manners, virtue, freedom, power.
Page 141 - Memory and her siren daughters, but by devout prayer to that eternal Spirit, who can enrich with all utterance and knowledge, and sends out his seraphim, with the hallowed fire of his altar, to touch and purify the lips of whom he pleases...
Page 165 - Like Twilight's, too, her dusky hair; But all things else about her drawn From May-time and the cheerful Dawn; A dancing Shape, an Image gay, To haunt, to startle, and way-lay.
Page 6 - And immediately the angel of the Lord smote him, because he gave not God the glory ; and he was eaten of worms, and gave up the ghost.
Page 180 - Look at her garments, Clinging like cerements; Whilst the wave constantly Drips from her clothing; Take her up instantly, Loving, not loathing. Touch her not scornfully; Think of her mournfully, Gently and humanly, Not of the stains of her — All that remains of her Now is pure womanly. Make no deep scrutiny Into her mutiny Rash and undutiful: Past all dishonour, Death has left on her Only the beautiful.
Page 145 - O, it is excellent To have a giant's strength ; but it is tyrannous To use it like a giant.
Page 164 - She was a phantom of delight, When first she gleamed upon my sight...
Page 202 - Dreams, books, are each a world ; and books, we know, Are a substantial world, both pure and good : Round these, with tendrils strong as flesh and blood, Our pastime and our happiness will grow.
Page 233 - High is our calling, friend ! — Creative art (Whether the instrument of words she use, Or pencil pregnant with ethereal hues,) Demands the service of a mind and heart, Though sensitive, yet, in their weakest part, Heroically fashioned — to infuse Faith in the whispers of the lonely muse, While the whole world seems adverse to desert.
Page 184 - Tell me not, Sweet, I am unkind That from the nunnery Of thy chaste breast and quiet mind, To war and arms I fly. True, a new mistress now I chase, The first foe in the field; And with a stronger faith embrace A sword, a horse, a shield. Yet this inconstancy is such As you too shall adore; I could not love thee, dear, so much, Loved I not honour more.