Eucharistic Sacrifice and Patristic Tradition in the Theology of Martin Bucer: 1534 - 1546Luther described the Mass as the "greatest and most horrible abomination" of the papal church. On this, he argued, nothing could be surrendered. However, during the 1530s and early 1540s, the Strasbourg reformer Martin Bucer (1491-1551) sought rapprochement with the Catholics on precisely this matter. This book looks at Bucer's overtures to Catholic moderates in the era of the religious colloquies. He proposed to circumvent the Reformation impasse by returning to the Eucharistic theology of the church fathers and early scholastics. These efforts culminated in the Eucharistic articles of the "Worms-Regensburg Book" (1541). Bucer's falling out with the same Catholics in aftermath of the Colloquy of Regensburg reveals the extent to which the agreed articles were based on misunderstanding - as well as the considerable common ground that continued to exist between them. In its examination of this most fraught of Reformation debates, the book also sheds light on Bucer's ecumenical theology and his aspirations for a reunion of the German and European churches. |
Contents
Introduction | 3 |
The Place of Tradition in the Debate on the Sacrifice of | 17 |
The Early Debate on the Sacrifice of the Mass | 33 |
The Reformers Use of Patristic Testimony in the Debate | 73 |
Bucers Early Writing on the Mass 15231531 | 93 |
Bucers Preparations for a Council 15341540 | 127 |
Catholic Irenic Writing on the Sacrifice of the Mass | 145 |
The Colloquies and the Mass 15391541 | 167 |
The Aftermath of the First Colloquy of Regensburg | 209 |
Eucharistic Sacrifice in Constans Defensio 1543 and De Vera | 225 |
Conclusion | 279 |
289 | |
301 | |
Common terms and phrases
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