A new and literal translation of Juvenal and Persius; with notes by M. Madan, Volume 11813 |
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Page 5
... rich as to become an object of the emperor's avarice and cruelty , yet you can't travel by night , with the paltry charge of a little silver plate , without fear of your life from robbers , who may either stab you with a sword , or ...
... rich as to become an object of the emperor's avarice and cruelty , yet you can't travel by night , with the paltry charge of a little silver plate , without fear of your life from robbers , who may either stab you with a sword , or ...
Page 6
... rich men , which were laid up for safety in some of the buildings about the forum , as the temple of Castor , and others . Comp . sat . xiv . 1. 258 , 9 . No poisons , & c . ] The poorer sort of people might drink out of their coarse ...
... rich men , which were laid up for safety in some of the buildings about the forum , as the temple of Castor , and others . Comp . sat . xiv . 1. 258 , 9 . No poisons , & c . ] The poorer sort of people might drink out of their coarse ...
Page 32
... rich embroidered garment when he sang upon the stage . This is meant in the next line , by aurata lacerna , as not only the case of Seleucus , but of others . Of this incapacity for relishing music , Barzillai also speaks , 2 Sam . xix ...
... rich embroidered garment when he sang upon the stage . This is meant in the next line , by aurata lacerna , as not only the case of Seleucus , but of others . Of this incapacity for relishing music , Barzillai also speaks , 2 Sam . xix ...
Page 34
... rich , had several villas , and lived in a sumptuous man . ner ; but , at last , he broke , and fled into Sicily . See MART . vii . epigr . 64 . 227. One is weak , & c . ] That host of diseases , mentioned 1. 218 , 19 , are here ...
... rich , had several villas , and lived in a sumptuous man . ner ; but , at last , he broke , and fled into Sicily . See MART . vii . epigr . 64 . 227. One is weak , & c . ] That host of diseases , mentioned 1. 218 , 19 , are here ...
Page 41
... rich , that Crœsi divitiæ was a proverbial saying . He asked Solon ( one of the wise men of Greece , and lawgiver of the Athenians ) who was the happiest man ? -The philosopher told him— “ no man could be said to be happy before death ...
... rich , that Crœsi divitiæ was a proverbial saying . He asked Solon ( one of the wise men of Greece , and lawgiver of the Athenians ) who was the happiest man ? -The philosopher told him— “ no man could be said to be happy before death ...
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Common terms and phrases
adeo Ægyptus AINSW Alcibiades alludes altar ancients Anticyra Archigenes atque avarice beasts body called Catullus Ceres Comp countenance crime danger death deity denote Ennius epist eyes father fear feasts fortune give gods hæc happy head hear heir hellebore Hence Italy Jupiter Juvenal king Lares live luxury manner Metaph meton metonym mihi mind miserable Nero nunc Nurscia occasion OVID Pacuvius pale perhaps Persius person philosopher Phrygia poet poet means pretor Priam punishment quæ quam quid quis quod rich Romans Rome sacred sacrifice Satire says Persius Sejanus sense shew ship signifies sistrum slaves soldier sort speak Stoic supposed synec tamen temple Tentyrites thee things thou tibi Vascons verses vessel vice VIRG wife wine wish word worshipped wretch young youth
Popular passages
Page 85 - If all the year were playing holidays, To sport would be as tedious as to work; But when they seldom come, they wish'd for come, And nothing pleaseth but rare accidents.
Page 54 - Because that, when they knew God, they glorified him not as God, neither were thankful, but became vain in their imaginations. and their foolish heart was darkened. Professing themselves to be wise, they became fools, and changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
Page 284 - Though I look old, yet I am strong and lusty; For in my youth I never did apply Hot and rebellious liquors in my blood, Nor did not with unbashful forehead woo 50 The means of weakness and debility ; Therefore my age is as a lusty winter, Frosty, but kindly: let me go with you; I'll do the service of a younger man In all your business and necessities.
Page 54 - Our indiscretion sometimes serves us well, When our deep plots do pall: and that should teach us, There's a divinity that shapes our ends, Rough-hew them how we will.
Page 262 - ... ait Pedio. Pedius quid? crimina rasis 85 librat in antithetis, doctas posuisse figuras laudatur: 'bellum hoc.' hoc bellum? an, Romule, ceves? men moveat?
Page 8 - Quippe tenet sudans hanc publicus, et, sibi Consul Ne placeat, curru servus portatur eodem. Da nunc et volucrem, sceptro quae surgit eburno, Illinc cornicines, hinc praecedentia longi Agminis officia et niveos ad fraena Quirites, 45 Defossa in loculis quos sportula fecit amicos.
Page 2 - Letter, to the serious perusal and practice of the divines in his diocese, as the best commonplaces for their sermons, as the store-houses and magazines of moral virtues, from whence they may draw out, as they have occasion, all manner of assistance for the accomplishment of a virtuous life, which the stoics have assigned for the great end and perfection of mankind.
Page 350 - Disce ! sed ira cadat naso rugosaque sanna, Dum veteres avias tibi de pulmone revello. Non praetoris erat stultis dare tenuia rerum Officia, atque usum rapidos permittere vitae.
Page 362 - Indulge Genio, carpamus dulcia, nostrum est Quod vivis : cinis et Manes et fabula fies ; [Vive memor leti, fugit hora, hoc quod loquor inde est.] " En quid agis ? duplici in diversum scinderis hamo, Hunccine an hunc sequeris.
Page 388 - Age, si mihi nulla Iam reliqua ex amitis, patruelis nulla, proneptis Nulla manet patrui, sterilis matertera vixit, Deque avia nihilum superest, accedo Bovillas 55 Clivumque ad Virbi, praesto est mihi Manius heres.