is his right. His publishers are Messrs. Parker & Co., of Kensington, Picturesque and Historical. By W. J. Loftie, IF local histories are henceforth to resemble that now in the seventeenth century, in consequence of renewed AN able number of the Fortnightly opens with a paper Mr. Loftie's avowed aim has been to trace the history The West Point of the Confederacy-a rather sadden- 'The Old Cloak,' by Maxime du Camp, is very touching. rather be called Lamb and Coleridge. Puns' and Haweis writes in the Gentleman's on the Late John MESSRS. CASSELL & Co.'s publications lead off with Old the mother country. Melbourne has also a suburb named PART LXII. of Mr. Hamilton's Parodies gives travesties No. XVIII. of the Bookbinder (Clowes & Sons) is freely Woman's World has a well-illustrated paper on 'Fans,' THE REV. W. S. Lach-Szyrma has reprinted his sermon MR. G. BIRKBECK HILL writes from 3, The Crescent, Notices to Correspondents. We must call special attention to the following notices: WE cannot undertake to answer queries privately. To secure insertion of communications correspondents GEO. KER HODSON,-" Jun., Esq.," is the customary CORRIGENDUM.-7th S. vi. 508, col. 1, 1. 14 from bottom, · NOTICE. Editorial Communications should be addressed to "The We beg leave to state that we decline to return com- LONDON, SATURDAY, JANUARY 12, 1889. CONTENTS.-N° 159. NOTES:- Tanias el Rey," 21-Dictionary of National Biography,' 22-Christendom of Clothes, 23-Sir John Hawkins-Shoemaker's Announcement-Whistling-Kittering, 24-Trowses-Bent-" The one and "the other"-Veins in the Nose-Bezonian-Anonymous Aid-Charles II., 25-present generations. His name and his chronicles Boulevards for London-Snob-Story concerning Cromwell -Relics of Charles I.-Chalet, 26. QUERIES:-The Court Secret'-' Tales of the Spanish Main probable that the chronicler would take precedence of the king, or that his name would be allowed a place in the rich foliation when those of kings, heroes, and architects were not so highly honoured. A man who had deserved such esteem of his king would most probably still exist in the memory of could not have so completely disappeared from the pages of contemporary writers had he, in that grand era of heroic navigators, outshone all by his writings. Tanias is a myth. Is it likely that the names of Vasco da Gama and Nuno Cabral, who had opened the eastern and western gates of the New World to commerce, should have been relegated to comREPLIES:-Tooth-brushes, 29-Big Books Big Bores-Names parative obscurity, and that this Tanias, of whom we in De Banco Roll, 30-Pounds-Lord Bateman-Hampton know absolutely nothing, should have been imPoyle, 31-Radical Reform-Defender of the Faith-Pro-mortalized by having his name inscribed amid the gramme, 32-Birmingham Magazine-Waik: Wene: Maik -Crombie - Yorkshire Expressions Belgian Beer-Con- elaborate foliation springing from the sides of a fessor of the Household, 33-Historiated-Walpole Collec- sacred edifice, the last resting-place of some kings tion-Waterloo Ball-Monkey Island- Once a Week,' 34 of glorious memory? Graham of Gartmore-Saloop-Harper-Marginalia of Coleridge-Parkin, 35-Flint Flakes-Dictionary Desiderata, 36 - Harvest Horn - Liquid Gas-Thursk-ChampflowerTweenie-Grâce me guide"-Musical Taste in Birds, 37— Initials after Names-Printer's Chapel-Authors Wanted, 38. "TANIAS EL REY." Many of the other derivations are equally absurd, and that given by John Latouche (Oswald Crawfurd) in his 'Travels in Portugal' is not worthy of much consideration. But Mr. Crawfurd is so happy in most of his other suggestions that I may be allowed to repeat what he says on this subject: "Tanias el Rey is, I have no doubt, only an anagram of Arte e Linyas. The puzzle is a good one, though not quite fair, for the El rey is very misleading, and the use of the Latinized Portuguese of the period has clearly thrown the antiquaries off the scent." How the author of 'Travels in Portugal' arrived So many descriptions of the monastery of Batalha at such a conclusion is as great a puzzle to me as have been published at various times that it would the inscription is to him. Under the roof of the be impossible to add to our knowledge of this monastery of Batalha were buried, as I have already wonderful pile, which has found so many admirers said, many of the kings, queens, princes, and among the savants of all countries. Of all the grandees of Portugal, and the building itself was descriptions, however, the most beautiful is that of erected to commemorate the great victory won at Fr. Luiz de Souza in his 'Historia de S. Domingos,' Aljubarrota, which secured the independence of and the most correct that published in the Ecclesio- Portugal. The original church was finished before logist for August, 1854. That the Portuguese place 1416, but the Capella Imperfeita was commenced too great a value on the building, from an archi- at the close of the fifteenth century, shortly after tectural point of view, it is needless to say. No the accession of King D. Manoel the Fortunate, fewer than five architects seem to have been en- just when the discoveries of Vasco da Gama and gaged on this sacred edifice, composed of "spires, Nuno Cabral were astonishing the world and pinnacles, pierced battlements, and flying but-filling the coffers of the Portuguese monarch. tresses"; but to the last, Matheus Fernandez, who died in 1515, belongs the glory of having built the "Capella Imperfeita," or Unfinished Chapel, whose western arch surpasses in richness everything else in the building. On the western side of this arch are repeated with great frequency the words "Tanias el Rey," among knots, flowers, and foliage, and the meaning of these words has given rise to great disputation at various times. By the majority of the Portuguese the words are supposed to commemorate the name of King D. Manoel's chronicler, but a careful search into contemporary history reveals no such name as Tanias. Then, again, it is very im D. Manoel, it is well known, expended large sums in the erection of splendid edifices, and it can easily be conceived that a monarch whose ruling passion was to raise majestic piles should have built a chapel like the Capella Imperfeita, in which eventually he might be placed to rest. This would only be following out what other kings and many private persons had done before and have done since. That he was not buried there, but at Belem, means nothing more than that it was decided to bury him at Belem in the magnificent monastery which he had caused to be erected. Having accepted this theory, which to me seems reasonable, I understand the words "Tanias el Rey" to signify "Stop! be still! here lies the king," and I arrive at this conclusion by the following simple reading Ta is an interjection signifying in Portuguese hold, forbear, stop, be still, keep off your hands. N is employed as denoting the place, and as the abbreviation of "in the." It is used for "here," and gives a finish to the anagram. Ias is simply jas (lies), which is used in Portugal to this day on all tombstones, and is a corruption of jacet. Sculptors invariably render the j an i, as the u is rendered v. El Rey, the king-"Silence! here lies the king." What more appropriate words could we imagine for such a place? C. SELLERS. 'DICTIONARY OF NATIONAL BIOGRAPHY': NOTES AND CORRECTIONS. (See 6th S. xi. 105, 443; xii. 321; 7th S. i. 25, 82, 342, 376; ii. 102, 324, 355; iii. 101, 382; iv. 123, 325, 422; v. 3, 43, 130, 362, 463, 506.) Vol. XV. P. 2 a. Prior's reference to Dibben is in the folio edition of his 'Poems,' 1718. P. 32 a. R. Ascham salutes a person named Dickinson in one of his letters (1602, p. 214). P. 35 a. For "Rutly" read Rutty. P. 36 b. For "Muskam" read Muskham. P. 53 a. Dive. 56 a. Dyve. P. 62 a. Thomas Randolph also wrote 'An Elegie upon the Lady Venetia Digby,' 1668, p. 28. He also dedicated his 'Jealous Lovers' to Sir Kenelm Digby in verse. Sir J. Denham mentions a Latin MS. by Mancini on the 'Cardinal Virtues,' which had passed through the learned hands of Sir K. D. (Poems,' 1684, p. 145). On Lady Venetia see 'N. & Q.,' 7th S. iii. 162, 209. Pp. 64-5. Sir K. Digby's 'Observations on Religio Medici,' 12mo. 1644. They were answered by Alex. Ross, 'Medicus Medicatus,' 1645. He also replied to Digby's work on 'Bodies and the Soul' in the 'Philosophicall Touchstone,' sm. 4to., 1645; Demonstratio Immortalitatis Animæ,' edited by Thomas White, translated into Latin by J. L., Paris, folio, 1651, 1655; Francof., 8vo., 1664; Peripateticall Institutions in the way of Sir K. D.,' by Thomas White, 12mo., 1656; Digby's 'Powder of Sympathy,' 12mo., third edition, 1660, fourth, 1664; and in French, Paris, 1658, 1681; also with the Treatise of Bodies,' 1669. Of his 'Receipts' there seem to be editions 1668, 1675, 1677; of the Closet Opened,' 1669, 1671, 1677; of 'Chymical Secrets,' 1682. George Hartman also issued 'The True Preserver and Restorer of Health,' 8vo., 1682, 1684, 1695; 'Family Physitian,' small 4to., 1696. John Hartman published 'Royal and Practical Chymistry,' fol. 1670. On D.'s works see Birch, 'Hist. Roy. Soc.,' ii. 82; Watt, 'Bibl. Brit.' Dr. Robert Fludd seems to have been the first English author to bring into ་ notice the sympathetic cure. He was answered by W. Foster, parson of Hedgley, Bucks., in 'Hoplocrismaspongus, or a Sponge to wipe away the Weapon Salve,' 4to., 1631, whereupon came forth 'Dr. Fludd's Answer unto M. Foster, or The Squeesing of Parson Foster's Sponge,' London, 4to., pp. 220, 1631. Dr. John Hales, of Eton, also wrote against Dr. Fludd in a letter to Sir K. Digby, printed with his 'Golden Remains.' Others are:-'Nicolai Papinii de Pulvere Sympathetico Dissertatio,' Paris, 1650 and 1681; 'La Poudre de Sympathie defendue contre les Objections de M. Cattier,' par N. Papin, Paris, 1651, both 8vo.; History of Generation, examining the opinion of Sir K. Digby, with a Discourse on the Cure of Wounds by Sympathy,' by N. Highmore, M.D., 16mo., 1651; Medicina Magnetica: or, the Rare and Wonderful Art of Curing by Sympathy,' by C. Irvine (?), 12mo., 1656; Aditus Novus ad Occultas Sympathie et Antipathia Causas inveniendas,' by Sylvester Rattray, M.D., Glasgow, 18mo., Tubingæ, 1660; 'Theatrum Sympatheticum,' 12mo., Norimb., 1660, 1661, 1662, containing Fludd, Digby, Rattray, Papin, Goclenius, Strauss, Helmont, and several others; 'Lettre à M. B- sur l'impossibilité des Opérations Sympathetiques,' 12mo., 1697; 'The Art of Curing Sympathetically proved to be true,' by H. M. Herwig, 12mo., 1699. Digby's 'Sympathy' was quoted by Malebranche ('Search after Truth,' book ii. part i. chap. vii.) and by J. A. Blondel ('Power of Mother's Imag.,' 1729). The weapon-salve was made known to modern readers by Sir W. Scott, who gave a long account of it in the notes to the Lay of the Last Minstrel,' iii. xxiii. More in N. & Q.,' 2nd S., 3rd S., s.v. "Weapon-Salve." Pp. 65 b, 66 a. For "Higham" read Highmore. P. 65 b. For "Hartmann read Hartman. P. 70 b. Blundevile refers to Digges's 'Pantometria,' 'Exercises,' 1606, 314 b. P. 101. Prof. Disney was an examiner for the Craven scholarship, 1759 (Wrangham's 'Zouch," vol. i. p. xxxi). P. 123 a. Pope's praise of Sir W. Dixey (1710) in Curll's Miscellany,' 1727, i. 42. P. 127 b. For "Mapleton" read Mappleton. P. 130 b. For "Kennet" read Kennett. P. 135. Much about Dobree in Prof. Pryme's Reminiscences'; 'Life of Bishop Wordsworth." P. 140 a. There is a long account of Williama Dockwra, his scheme and his difficulties, in Delaune's 'Present State of London,' 1681, pp. 350 sq. He was a merchant, native, and citizen of London, formerly a sub-searcher in the Custom House there. He had eight young children. The chief office of the penny post was at his house, formerly that of Sir Robert Abdy, Knt. He began the penny post in April, 1680 (not 1683 as here). Pp. 145-6. Richard Baxter calls John Dod "excellent," and says that his book on the Commandments is "of small price and great use ('Ref. Past., 85, 153). His 'Sayings' and 'Sermon on Malt have been often reprinted as chap-books. On the malt sermon see Penny Magazine, 1832, p. 6; E. H. Barker's 'Lit. Anec.,' i. 103; Athenæum, 1869; Brewer's 'Dictionary of Phrase and Fable,' 545; 'New and Old,' 1876, iv. 16; Bickerdyke's Curios. Ale and Beer,' 1887. See also 'N. & Q.,' 6th S. ii. 327; iii. 13. P. 157 a. Much about William Dodd in 'N. & Q.' (see 5th S. i. 488). He published two sermons on fasting, preached at West Ham and St. Olave's, Hart Street (second edition, 1756). P. 402 a. Hugh Downman. See 'N. & Q.,' 3rd Pp. 446-7. James Drake. See 'Ñ. & Q.,' 1st S. viii. 272, 346; 3rd S. iv. 435; 5th S. ii. 389. His Ancient and Modern Stages Surveyed,' against Collier, 1699; translated Leclerc's History of Physic,’1699; edited 'Secret Memoirs of Dudley,' 1706. His Anatomy,' 2 vols., 1750; 'Anthropologia,' an appendix, 1728; 'Onania,' 1737. P. 448. Nathan Drake belonged to the same family as Dr. Samuel of Pontefract. He dedicated his Winter Nights,' 1820, to his mother, living in York, in her eighty-eighth year. No mention is made of his two earliest works, "The Speculator,' 1790; 'Poems,' 1793. Notices of him in Monthly P. 160. On Doddridge's "gay temper" see Literary Recreations, No. 7, January, 1807; Roberts's 'Life of H. More,' ii. 453. His 'Ex-Living Authors,' 1816; Annual Biog., xxi. 1837, positor' was recommended by Bishops Porteus of p. 448; Allibone; Cleveland, Eng. Lit. NineLondon, Barrington of Durham, and Pretyman teenth Cent.'; portrait engraved by Tomkins and Tomline of Lincoln (Overton, True Churchmen,' Thomson. 1802, p. 383; 'Life of W. Wilberforce'; Tyerman's Oxford Methodists'). P. 158. A Treatise of Estates,' ascribed to Sir J. Doddridge, was printed with some of Sir Wm. Noy's works, 1757, 1821. P. 168 a. Thomas Warton sounds Dodington's "much lov'd name" in verse ('Poems,' 1748, p. 92). P. 178 a. When R. W. Sibthorpe seceded to the Roman Church and published his 'Reasons,' Dodsworth_replied in a letter, "Why have you become a Romanist?" 8vo., 16 leaves, three editions, 1842. P. 185 a. An account of Doggett's rowing prize in the Free-Thinker, August 1, 1718. P. 191 b. Sir G. Wheler's congratulatory letter to Dolben on becoming Archbishop of York (Wrangham's 'Zouch,' ii. 156; Patrick's 'Autobiography,' 35). P. 193 b. For " Bishopsthorpe" read Bishopthorpe. P. 201 a. For "Spalatro" read Spalato. P. 228 a. See De Quincey's account of Donne's 'Biathanatos' in his essay 'On Suicide' ('Eng. Opium-Eater'). Archbishop Trench's character of Donne ought not to be overlooked ('Household Book Eng. Poet.,' 403-4). Parnell versified some of Donne's satires. Coleridge's praise of his sermons (Table-Talk,' June 4, 1830) and defence of him against Pope and Warburton ('Lectures on Shakspere,' 1883, pp. 358, 410, 427). P. 238 b. Bishop Dopping married a sister of William Molyneux, Locke's correspondent (Locke's 'Letters,' 1708, p. 211). P. 249 b. For ". Quainton" read Quinton (?) (bis). P. 338 a. On Bishop Douglas and his 'Criterion' see Mathias, 'Purs. of Lit., 300, 432. | P. 449 a. "Love's Name Lives, or a Publication of Divers Petitions presented by Mistris Love to the Parliament on behalf of her Husband; also several Letters sent to him by Dr. Drake, &c., 1651." P. 449 b. Samuel Drake was a pupil of John Cleveland, whose works he edited with a memoir (D. N. B.,' xi. 50, 52). His two assize sermons at York, Oeoû Alákovos, 1669, and 'Totum Hominis,' March 15 (year), were published by Wm. Miller, Gilded Acorn, St. Paul's Churchyard. His engraved portrait, 4to., by Birrel and Wilkinson. See much in Holmes's 'Pontefract,' 1887. P. 450 a. Concio ad Clerum,' 1719 (on St. Matthew xxvi. 29), is here attributed to both Samuel Drakes. There is a 'Concio' by Dr. S. Drake (? which) on Acts xvii. 22, 23. Samuel Drake, jun., was born at Pontefract, 1688, educated at Sedbergh, entered as a sizar at St. John's, Cambridge, May 4, 1704 (' Adm. Reg. St. John's, Cambridge'; Whitaker's Richmondshire,' 1823, i. 328). P. 450 b. William Drake. Annual Register, 1801, p. 68. His portrait engraved by Bromley. W. C. B. CHRISTENDOM OF CLOTHES.-In 'Henry VIII.,' I. iii., the Lord Chamberlain says of the Englishmen lately returned from France : Their clothes are after such a Pagan cut too, The phrase is puzzling, though, if it stood alone, it might be passed over with the explanation, that the clothes in their outlandish cut had lost, i.e., never possessed, a proper Christian look. But I find a similar phrase in Lyly's 'Euphues' (p. 443, Arber). He is counselling the ladies against pride of apparel, and he says, "Bicause you are |