Views in Theology |
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Page 7
... Bible , and have seemed to receive some token of Divine approbation , and as eternity approaches are increasingly precious to my own soul , it is nevertheless true that I had fallen under suspicions . The causes of these suspicions , I ...
... Bible , and have seemed to receive some token of Divine approbation , and as eternity approaches are increasingly precious to my own soul , it is nevertheless true that I had fallen under suspicions . The causes of these suspicions , I ...
Page 16
... Bible is , that to fallen man there remains no ability of any kind or degree to obey the gospel - that though he is a free agent , it is a free agency which includes no ability of any kind to obey God — and that none is necessary to ...
... Bible is , that to fallen man there remains no ability of any kind or degree to obey the gospel - that though he is a free agent , it is a free agency which includes no ability of any kind to obey God — and that none is necessary to ...
Page 17
... Bible as teaching that God may and does command men to perform natural impossibilities ; and justly punish them for ever , for not obeying ! though they could no more obey than they could create a world ! And he has riveted the matter ...
... Bible as teaching that God may and does command men to perform natural impossibilities ; and justly punish them for ever , for not obeying ! though they could no more obey than they could create a world ! And he has riveted the matter ...
Page 18
... Bible teach , that fallen man has no ability of any kind to obey God , and that none is necessary to perfect obligation and the just desert of eternal punishment . Now my alleged heresy consists in believing and teaching , that the ...
... Bible teach , that fallen man has no ability of any kind to obey God , and that none is necessary to perfect obligation and the just desert of eternal punishment . Now my alleged heresy consists in believing and teaching , that the ...
Page 20
... Bible teach , that to fallen man , no ability of any sort is necessary to constitute infinite obligation , and a just desert of eter nal punishment . But while I thus insist on the existence of the commensurate powers of an agent , as ...
... Bible teach , that to fallen man , no ability of any sort is necessary to constitute infinite obligation , and a just desert of eter nal punishment . But while I thus insist on the existence of the commensurate powers of an agent , as ...
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Common terms and phrases
able according accountability action actual actual sin Adam Adam's admit adult agent antinomian Arminian aversion believe bias Bible Calvinistic choice choose Christ church Confession of Faith constitution contrary corruption created creature creeds denied divine doctrine effect effectual calling evidence evil exposition faculties fall fallen fatality free agency Freedom Gnostics God's gospel grace hath heart heresy Holy Spirit impotency imputed influence Irenĉus Justin Martyr language Lord man's Manicheans means mind moral government moral inability motives natural ability natural causes natural impossibility natural inability natural liberty natural necessity natural power necessity of nature never obey obligation original original sin Pelagian Pelagius perfect perverted possibility posterity preaching Presbyterian punishment reason regeneration respect righteousness salvation scriptural sense sermon sinner sins social liability soul Synod of Dort taught teach things thou tion total depravity truth uncoerced universal unto volition voluntary will-Dr Wilson word and Spirit
Popular passages
Page 142 - But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented. And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot: neither can they pass to us, that would come from thence.
Page 98 - I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing : therefore choose life, that both thou and thy seed may live...
Page 143 - Bring no more vain oblations; incense is an abomination unto me, the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.
Page 91 - No man can come unto me, except the Father which hath sent me draw him ; and I will raise him up at the last day.
Page 106 - GOD from all eternity did, by the most wise and holy counsel of his own will, freely and unchangeably ordain whatsoever comes to pass : yet so, as thereby neither is God the author of sin, nor is violence offered to the will of the creatures, nor is the liberty or contingency of second causes taken away, but rather established.
Page 97 - See, I have set before thee this day life and good, and death and evil ; in that I command thee this day to love the LORD thy God, to walk in his ways, and to keep his commandments and his statutes and his judgments, that thou mayest live and multiply: and the LORD thy God shall bless thee in the land whither thou goest to possess it.
Page 64 - Man, by his fall into a state of sin, hath wholly lost all ability of will to any spiritual good accompanying salvation; so as a natural man, being altogether averse from that good, and dead in sin, is not able, by his own strength, to convert himself, or to prepare himself thereunto.
Page 93 - For the natural man receiveth not the things of the Spirit of God, neither can he know them, because they are spiritually discerned.
Page 199 - Effectual calling is the work of God's Spirit, whereby, convincing us of our sin and misery, enlightening our minds in the knowledge of Christ, and renewing our wills, he doth persuade and enable us to embrace Jesus Christ, freely offered to us in the Gospel.
Page 128 - EXCEPT the Lord build the house, they labour in vain that build it: Except the Lord keep the city, the watchman waketh but in vain. It is vain for you to rise up early, to sit up late, to eat the bread of sorrows: for so he giveth his beloved sleep.