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as the other, out partaking of the good and bad qualities of these two opposite families.-Jupiter, considering that this species, commonly called MAN, was too virtuous to be miserable, and too vicious to be happy, that he might make a distinction between the good and the bad, ordered the two youngest of the above-mentioned families (Pleasure, who was the daughter of Happiness, and Pain, who was the son of Misery) to meet one another upon this part of nature, which lay in the half-way between them, having promised to settle it upon them both, provided they could agree upon the division of it, so as to share mankind between them.
Pleasure and Pain were no sooner met in their new habitation, but they immediately agreed upon this point, that Pleasure should take possession of the virtuous, and Pain of the vicious part of that species which was given up to them. But, upon examining to which of them any individual they met with belonged, they found each of them had a right to him; for that, contrary to what they had seen in their old places of residence, there was no person so vicious who had not some good in him, nor any person so virtuous who had not in him some evil. The truth of it is, they generally found upon search, that in the most vicious man Pleasure might lay a claim to a hundredth part, and that in the most virtuous man Pain might come in for at least two thirds. This they saw would occasion endless disputes between them, unless they could come to some accommodation. To this end, there was a marriage proposed between them, and at length concluded. Hence it is, that we find Pleasure and Pain are such constant yokefellows, and that they either make their visits together, or are never far asunder. If Pain comes into a heart, he is quickly followed by Pleasure; and if Pleasure enters, you may be sure Pain is not far off.
But notwithstanding this marriage was very convenient for the two parties, it did not seem to answer the intention of Jupiter in sending them among mankind. To remedy, therefore, this inconvenience, it was stipulated between them by article, and confirmed by the consent of each family, that, notwithstanding they here possessed the species indifferently, upon the death of every single person, if he was found to have in him a certain proportion of evil, he should be despatched into the infernal regions by a passport from Pain, there to dwell with Misery, Vice, and the Furies; or on the contrary, if he had in him a certain proportion of
good, he should be despatched into heaven, by a passport from Pleasure, there to dwell with happiness, Virtue, and the Gods.
V.-Sir Roger de Coverly's Family.
HAVING often received an invitation from my friend Sir Roger de Coverly, to pass away a month with him in the country, I last week accompanied him thither, and am settled with him for some time at his country-house, where I intend to form several of my ensuing speculations. Sir Roger, who is very well acquainted with my humour, lets me rise and go to bed when I please, dine at his own table or in my chamber, as I think fit, sit still and say nothing, without bidding me be merry. When the gentlemen of the country come to see him, he only shows me at a distance. As I have been walking in the fields, I have observed them stealing a sight of me over a hedge, and have heard the knight desiring them not to let me see them, for that I hated to be stared at.
I am the more at ease in Sir Roger's family, because it consists of sober and steady persons; for as the knight is the best master in the world, he seldom changes his servants; and as he is beloved by all about him, his servants never care for leaving him; by this means his domestics are all in years and grown old with their master. You would take his valet de chambre for his brother; his butler is grey headed, his groom is one of the gravest men I have ever seen, and his coachman has the looks of a privy counsellor. You see the goodness of the master even in the old house dog, and in a grey pad that is kept in the stable with great care and tenderness, out of regard to his past services, though he has been useless for several years.
I could not but observe, with a great deal of pleasure, the joy that appeared in the countenances of these ancient domestics, upon my friend's arrival at his country-seat. Some of them could not refrain from tears at the sight of their old master; every one of them pressed forward to do something for him, and seemed discouraged if they were not employed. At the same time, the good old knight, with the mixture of the father and the master of the family, tempered the inquiries after his own affairs with several kind ques tions relating to themselves.
This humanity and good nature engages every body to him; so that when he is pleasant upon any of them, all his
family are in good humour, and none so much as the person whom he diverts himself with; on the contrary, if he coughs, or betrays any infirmity of old age, it is easy for a stander by to observe a secret concern in the looks of al! his servants. My worthy friend has put me under the particular care of his butler, who is a very prudent man, and, as well as the rest of his fellow-servants, wonderfully desirous of pleasing me, because they have often heard their master talk of me as his particular friend.
My chief companion, when Sir Roger is diverting himself in the woods or in the fields, is a very venerable man, who is ever with Sir Roger, and has lived at his house in the nature of chaplain, above thirty years. This gentleman is a person of good sense and some learning, of a very regular life and obliging conversation; he heartily loves Sir Roger, and knows that he is very much in the old knight's esteem; so that he lives in the family rather as a relation than a dependant.
I have observed, in several of my papers, that my friend Sir Roger, amidst all his good qualities, is something of a humorist; and that his virtues, as well as imperfections, are, as it were, tinged by a certain extravagance, which makes them particularly his, and distinguishes them from those of other men. This cast of mind, as it is generally very innocent in itself, so it renders his conversation highly agreeable, and more delightful than the same degree of sense and virtue would appear in their common and ordinary colours. As I was walking with him last night, he asked me how I liked the good man whom I have just now mentioned ;— and, without staying for my answer, told me, that he was afraid of being insulted with Latin and Greek at his own table; for which reason he desired a particular friend of his at the university, to find him out a clergyman, rather of plain sense than much learning, of a good aspect, a clear voice, a sociable temper; and, if possible, a man who understood a little back-gammon. My friend, says Sir Roger, found me out this gentleman; who, besides the endowments required of him, is, they tell me, a good scholar, though he does not show it. I have given him the parsonage of the parish; andbecause I know his value, have settled upon him a good annuity for life. If he outlives me, he shall find that he was higher in my esteem than perhaps he thinks he is. He has now been with me thirty years; and though he does not know I have taken notice of it, has never, in all that time,
asked any thing of me for himself, though he is every day soliciting me for something, in behalf of one or other of my tenants, his parishioners. There has not been a lawsuit in the parish since he has lived among them. If any dispute arises, they apply themselves to him for the decision; if they do not acquiesce in his judgment, which I think never happened above once or twice at most, they appeal to me. At his first settling with me, I made him a present of all the good sermons which have been printed in English; and only begged of him that every Sunday he would pronounce one of them in the pulpit. Accordingly, he has digested them into such a series, that they follow one another naturally, and make a continued system of practical divinity.
As Sir Roger was going on in his story, the gentleman we were talking of came up to us; and, upon the knight's asking him who preached to-morrow (for it was Saturday night) told us the Bishop of St. Asaph, in the morning, and Dr. South in the afternoon. He then showed us his list of preachers for the whole year; where I saw, with a great deal of pleasure, Archbishop Tillotson, Bishop Saunderson, Dr. Barrow, Dr. Calamy, with several living authors, who have published discourses of practical divinity. I no sooner saw this venerable man in the pulpit, but I very much approved of my friend's insisting upon the qualifications of a good aspect, and a clear voice; for I was so charmed with the gracefulness of his figure and delivery, as well as with the discourses he pronounced, that I think I never passed any time more to my satisfaction. A sermon repeated after this manner, is like the composition of a poet, in the mouth of a graceful actor.
VI.-The Folly of Inconsistent Expectations.
THIS world may be considered as a great mart of commerce, where fortune exposes to our view various commodities; riches, ease, tranquillity, fame, integrity, knowledge. Every thing is marked at a settled price. Our time, our labour, our ingenuity, is so much ready money, which we are to lay out to the best advantage. Examine, compare, choose, reject; but stand to your own judgment; and do not, like children, when you have purchased one thing, repine that you do not possess another, which you did not purchase. Such is the force of well regulated industry, that a steady and vigorous exertion of our faculties, directed to one end, will generally insure success. Would you,
stance, be rich? Do you think that single point worth the sacrificing every thing else too? You may then be rich. Thousands have become so from the lowest beginnings, by toil, and patient diligence, and attention to the minutest articles of expense and profit. But you must give up the pleasures of leisure, of a vacant mind, of a free unsuspicious temper. If you preserve your integrity, it must be a coarse spun and vulgar honesty. Those high and lofty notions of morals, which you brought with you from the schools, must be considerably lowered, and mixed with the baser alloy of a jealous and worldly minded prudence. You must learu to do hard, if not unjust things: and for the nice embarrassments of a delicate and ingenuous spirit, it is necessary for you to get rid of them as fast as possible. You must shut you heart againt the muses, and be content to feed your understanding with plain household truths. In short, you must not attempt to enlarge your ideas, or polish your taste, or refine your sentiments; but must keep on in one beaten track, without turning aside either to the right hand or to the left" But I cannot submit to drudgery like this -I feel a spirit above it." It is well-be above it then; only do not repine that you are not rich.
Is knowledge the pearl of price? That, too, may be purchased by steady application, and long solitary hours of study and reflection. Bestow these and you shall be learned. "But," says the man of letters, "what a hardship it is, that many an illiterate fellow, who cannot construe the motto of the arms of his coach, shall raise a fortune and make a figure, while I have little more than the common conveniencies of life!" Was it in order to raise a fortune, that you consumed the sprightly hours of youth in study and retirement? Was it to be rich, that you grew pale over the midnight lamp, and distilled the sweetness from the Greek and Roman spring? You have then mistaken your path, and ill employed your industry. "What reward have I then for all my labours ?" What reward! a large comprehensive soul, well purged from vulgar fears, and perturbations, and prejudices, able to comprehend and interpret the works of man-of God. A rich, flourishing, cultivated mind, pregnant with inexhaustible stores of entertainment and reflection. A perpetual spring of fresh ideas, and the conscious dignity of superior intelligence. Good heaven! and what reward can you ask besides?
"But is it not some reproach upon the economy of Pro