Escape from EvilAn exploration of the natural history of evil. |
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Page 133
... social class but which continue to express personal and social evil ; evil , then , must be in the heart of the creature ; the best that social institutions can do is to keep it blunted ; and social institutions that already ef ...
... social class but which continue to express personal and social evil ; evil , then , must be in the heart of the creature ; the best that social institutions can do is to keep it blunted ; and social institutions that already ef ...
Page 144
... social changes and utopian ambitions . It used to be thought , for example , that if man's innate aggressiveness was a drive that had to find expression , then all societies had to have some means of " hate satisfaction . " No less an ...
... social changes and utopian ambitions . It used to be thought , for example , that if man's innate aggressiveness was a drive that had to find expression , then all societies had to have some means of " hate satisfaction . " No less an ...
Page 179
... Social Theory ( New York : Oxford University Press , 1969 ) , pp . 266–267 . 34. Duncan , Communication and Social Order , p . 131 . 35. Quoted in H. Feifel , ed . , The Meaning of Death ( New York : McGraw - Hill , 1965 ) , p . 62 . 36 ...
... Social Theory ( New York : Oxford University Press , 1969 ) , pp . 266–267 . 34. Duncan , Communication and Social Order , p . 131 . 35. Quoted in H. Feifel , ed . , The Meaning of Death ( New York : McGraw - Hill , 1965 ) , p . 62 . 36 ...
Contents
Ritual as Practical Technics | 6 |
Economics as Expiation | 26 |
The Origin of Inequality | 38 |
Copyright | |
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achieve actually already ancient animal basic becomes beginning believe body bring Brown called cause Chapter complete continue cultural death divine drive earth economic enemy equality evil evolution experience expiation explains face fact fear feel force Freud give gods guilt hero heroic heroism Hocart human idea ideology imagine immortality individual inequality invisible keep kill kind king leader live logical look magic man's Marxism masses matter means motives nature object offerings once one's organism origin person possible Press primitive problem psychology Rank reason religion religious represents ritual Rousseau sacred seems sense side simple social society spirits stand structure summed symbols theory things thought took transcend tribe true trying understand universal victory visible whole wonder York