Escape from EvilAn exploration of the natural history of evil. |
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Page 17
... sexual intercourse in primitive ruins . But if your theory is to control by representation and imitation , then you have to in- clude all sides of life , not only the side that makes you comfortable or that seems purest . There are two ...
... sexual intercourse in primitive ruins . But if your theory is to control by representation and imitation , then you have to in- clude all sides of life , not only the side that makes you comfortable or that seems purest . There are two ...
Page 66
... sexuality for him . Rank makes the same quasi - cynical observation on this as Durkheim had : primitive social organization did not so much restrict the individual sexually as actually make it possible for him to have the sexual life ...
... sexuality for him . Rank makes the same quasi - cynical observation on this as Durkheim had : primitive social organization did not so much restrict the individual sexually as actually make it possible for him to have the sexual life ...
Page 69
... sexual era , " as Rank so well understood . He saw Chris- tianity as the “ era of the son " in revolt against the oppressions and inequalities of the era of the family . Under Christianity the spiritual fatherhood of Christ took the ...
... sexual era , " as Rank so well understood . He saw Chris- tianity as the “ era of the son " in revolt against the oppressions and inequalities of the era of the family . Under Christianity the spiritual fatherhood of Christ took the ...
Contents
Ritual as Practical Technics | 6 |
Economics as Expiation | 26 |
The Origin of Inequality | 38 |
Copyright | |
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achieve actually already ancient animal basic becomes beginning believe body bring Brown called cause Chapter complete continue cultural death divine drive earth economic enemy equality evil evolution experience expiation explains face fact fear feel force Freud give gods guilt hero heroic heroism Hocart human idea ideology imagine immortality individual inequality invisible keep kill kind king leader live logical look magic man's Marxism masses matter means motives nature object offerings once one's organism origin person possible Press primitive problem psychology Rank reason religion religious represents ritual Rousseau sacred seems sense side simple social society spirits stand structure summed symbols theory things thought took transcend tribe true trying understand universal victory visible whole wonder York