Escape from EvilAn exploration of the natural history of evil. |
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Page 108
... environment . Children show real fascination over gadgets and trinkets , and are constantly engaged in hoarding and swapping quantities of marbles , picture cards , etc. I remember how the agate stones that we called " moonies " seemed ...
... environment . Children show real fascination over gadgets and trinkets , and are constantly engaged in hoarding and swapping quantities of marbles , picture cards , etc. I remember how the agate stones that we called " moonies " seemed ...
Page 133
... environment , who seek activity and self - expansion in an innocent way , but who cannot yet control themselves . Their intentions are not evil , even if their acts cause damage . In this view , man is an energy - converting organism ...
... environment , who seek activity and self - expansion in an innocent way , but who cannot yet control themselves . Their intentions are not evil , even if their acts cause damage . In this view , man is an energy - converting organism ...
Page 142
... environment , that he does not act freely , altogether rationally , or with full self - knowledge . Lorenz , Darwin , Freud , Rank , and Brown all see irrationality as a fundamental part of man . The author's plea is for taking a larger ...
... environment , that he does not act freely , altogether rationally , or with full self - knowledge . Lorenz , Darwin , Freud , Rank , and Brown all see irrationality as a fundamental part of man . The author's plea is for taking a larger ...
Contents
Ritual as Practical Technics | 6 |
Economics as Expiation | 26 |
The Origin of Inequality | 38 |
Copyright | |
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achieve actually already ancient animal basic becomes beginning believe body bring Brown called cause Chapter complete continue cultural death divine drive earth economic enemy equality evil evolution experience expiation explains face fact fear feel force Freud give gods guilt hero heroic heroism Hocart human idea ideology imagine immortality individual inequality invisible keep kill kind king leader live logical look magic man's Marxism masses matter means motives nature object offerings once one's organism origin person possible Press primitive problem psychology Rank reason religion religious represents ritual Rousseau sacred seems sense side simple social society spirits stand structure summed symbols theory things thought took transcend tribe true trying understand universal victory visible whole wonder York