Escape from EvilAn exploration of the natural history of evil. |
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Page 28
... beginning of the study of man : why weren't natives content to live in the primitive “ paradise , " why couldn't man simply relax and consume nature's bounty , why was he driven from the very beginning to develop a surplus beyond basic ...
... beginning of the study of man : why weren't natives content to live in the primitive “ paradise , " why couldn't man simply relax and consume nature's bounty , why was he driven from the very beginning to develop a surplus beyond basic ...
Page 108
... beginning men have served the appetites of one another in the most varying ways , but these were always reducible to a single theme : the need for fuel for one's own aggrandizement and immunity . Men use one another to assure their ...
... beginning men have served the appetites of one another in the most varying ways , but these were always reducible to a single theme : the need for fuel for one's own aggrandizement and immunity . Men use one another to assure their ...
Page 174
... Beginnings of Modern Sociology ( New York : Columbia University Press , 1930 ) , pp . 82 ff . 9. G. Landtmann , Origin of the Inequality of the Social Classes ( Chi- cago : University of Chicago Press , 1938 ) , chap . 3 . 10. Ibid ...
... Beginnings of Modern Sociology ( New York : Columbia University Press , 1930 ) , pp . 82 ff . 9. G. Landtmann , Origin of the Inequality of the Social Classes ( Chi- cago : University of Chicago Press , 1938 ) , chap . 3 . 10. Ibid ...
Contents
Ritual as Practical Technics | 6 |
Economics as Expiation | 26 |
The Origin of Inequality | 38 |
Copyright | |
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achieve actually already ancient animal basic becomes beginning believe body bring Brown called cause Chapter complete continue cultural death divine drive earth economic enemy equality evil evolution experience expiation explains face fact fear feel force Freud give gods guilt hero heroic heroism Hocart human idea ideology imagine immortality individual inequality invisible keep kill kind king leader live logical look magic man's Marxism masses matter means motives nature object offerings once one's organism origin person possible Press primitive problem psychology Rank reason religion religious represents ritual Rousseau sacred seems sense side simple social society spirits stand structure summed symbols theory things thought took transcend tribe true trying understand universal victory visible whole wonder York