Escape from EvilAn exploration of the natural history of evil. |
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Page 39
... Rousseau's ideas is well known and I am not going to repeat it here . All I want to do is to remind the reader that Rousseau failed to bring about what he hoped for , and so too did the whole tradition which followed him ; and I want to ...
... Rousseau's ideas is well known and I am not going to repeat it here . All I want to do is to remind the reader that Rousseau failed to bring about what he hoped for , and so too did the whole tradition which followed him ; and I want to ...
Page 130
... Rousseau can conclude that man's downfall does not begin in the " original state of man , " but " that it is the ... Rousseau's essay is easier to under- stand because it is based on fact : he saw no accumulation of goods in the ...
... Rousseau can conclude that man's downfall does not begin in the " original state of man , " but " that it is the ... Rousseau's essay is easier to under- stand because it is based on fact : he saw no accumulation of goods in the ...
Page 133
... Rousseau had already won the argument with Hobbes : had he said that evil is a robust child ? Then , as Rousseau argued , children are clumsy , blus- tering organisms who must take some toll of their environment , who seek activity and ...
... Rousseau had already won the argument with Hobbes : had he said that evil is a robust child ? Then , as Rousseau argued , children are clumsy , blus- tering organisms who must take some toll of their environment , who seek activity and ...
Contents
Ritual as Practical Technics | 6 |
Economics as Expiation | 26 |
The Origin of Inequality | 38 |
Copyright | |
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achieve actually already ancient animal basic becomes beginning believe body bring Brown called cause Chapter complete continue cultural death divine drive earth economic enemy equality evil evolution experience expiation explains face fact fear feel force Freud give gods guilt hero heroic heroism Hocart human idea ideology imagine immortality individual inequality invisible keep kill kind king leader live logical look magic man's Marxism masses matter means motives nature object offerings once one's organism origin person possible Press primitive problem psychology Rank reason religion religious represents ritual Rousseau sacred seems sense side simple social society spirits stand structure summed symbols theory things thought took transcend tribe true trying understand universal victory visible whole wonder York