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Adam angels arms beast behold Bentl bring brought callid cloud comes created dark death deep delight divine Dunster dwell earth edition equal evil eyes fair faith fall Father fear fell field fire followed fruit give glory Gods ground hand happy hast hath head hear heard heart heav'n hell hill hope human king knowledge late leave less lest light live looks Lord lost mean mind morn nature Newton night once paradise peace perhaps reason receive rest rise Satan seat seek sense serpent shalt side sight sons soon spake spirits stand stars stood sweet taste thee thence things thou thought throne till Todd tree Virg virtue voice wide wings
Page 281 - Henceforth, I learn that to obey is best, And love with fear the only God, to walk As in his presence, ever to observe His providence, and on him sole depend...
Page 173 - But such as, at this day, to Indians known, In Malabar or Decan spreads her arms, Branching so broad and long, that in the ground The bended twigs take root, and daughters grow About the mother tree, a pillar'd shade, High overarch'd, and echoing walks between : There oft the Indian herdsman, shunning heat, Shelters in cool, and tends his pasturing herds At loop-holes cut through thickest shade...
Page 8 - Fairest of stars, last in the train of night, If better thou belong not to the dawn, Sure pledge of day, that crown'st the smiling morn With thy bright circlet, praise him in thy sphere, While day arises, that sweet hour of prime.
Page 264 - Since thy original lapse, true liberty Is lost, which always with right reason dwells Twinn'd, and from her hath no dividual being : Reason in man obscur'd, or not obey'd, Immediately inordinate desires And upstart passions catch the government From reason, and to servitude reduce Man till then free.
Page 125 - Us happy, and without love no happiness. Whatever pure thou in the body enjoy'st (And pure thou wert created), we enjoy In eminence, and obstacle find none Of membrane, joint, or limb, exclusive bars. Easier than air with air, if spirits embrace, Total they mix, union of pure with pure Desiring ; nor restrain'd conveyance need, As flesh to mix with flesh, or soul with soul.
Page 6 - Reason as chief: among these, Fancy next Her office holds; of all external things, Which the five watchful senses represent, She forms imaginations, aery shapes, Which Reason, joining or disjoining, frames All what we affirm or what deny, and call Our knowledge or opinion ; then retires Into her private cell, when Nature rests.
Page 37 - So spake the seraph Abdiel, faithful found Among the faithless, faithful only he ; Among innumerable false, unmoved, Unshaken, unseduced, unterrified, His loyalty he kept, his love, his zeal ; Nor number, nor example, with him wrought To swerve from truth, or change his constant mind, Though single.
Page 222 - What better can we do, than, to the place Repairing where he judg'd us, prostrate fall Before him reverent; and there confess Humbly our faults, and pardon beg; with tears Watering the ground, and with our sighs the air Frequenting, sent from hearts contrite, in sign Of sorrow unfeign'd, and humilation meek?
Page 142 - Thus saying, from her husband's hand her hand Soft she withdrew ; and, like a wood-nymph light, Oread or Dryad, or of Delia's train, Betook her to the groves ; but Delia's self In gait...
Page 145 - As one, who long in populous city pent, Where houses thick and sewers annoy the air, Forth issuing on a summer's morn, to breathe Among the pleasant villages and farms Adjoin'd, from each thing met conceives delight; The smell of grain, or tedded grass, or kine, Or dairy, each rural sight, each rural sound...