The Methodist Review, Volume 66; Volume 88Phillips & Hunt, 1906 - Methodist Church |
From inside the book
Results 1-5 of 100
Page 3
... Critics ' Bible or God's Bible ? " 131 ; Hid- den Treasure Restored , 132 . THE ITINERANTS ' CLUB ..... 135 Federation ... Criticism of the Fourth Gospel , 158 ; Harper's The Prophetic Element in the Old Testament , 160 ; Matthews's The ...
... Critics ' Bible or God's Bible ? " 131 ; Hid- den Treasure Restored , 132 . THE ITINERANTS ' CLUB ..... 135 Federation ... Criticism of the Fourth Gospel , 158 ; Harper's The Prophetic Element in the Old Testament , 160 ; Matthews's The ...
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... Criticism , 332 ; Stockdale's The Divine Opportunity , 835 ; Trumbull's The Philosopher of Religion , 337 ; Hoyt's The Work of Preaching , 340 ; Osborn's John Fletcher Hurst , 342 . 315 319 324 330 MAY - JUNE PAGE I. A FATA MORGANA ( ...
... Criticism , 332 ; Stockdale's The Divine Opportunity , 835 ; Trumbull's The Philosopher of Religion , 337 ; Hoyt's The Work of Preaching , 340 ; Osborn's John Fletcher Hurst , 342 . 315 319 324 330 MAY - JUNE PAGE I. A FATA MORGANA ( ...
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... Criticism , 816 ; Who Should Arrange and Prescribe the Conference Course of Study ? 817 ; " The Origin of Species ... Critics , 827 . FOREIGN OUTLOOK .. GLIMPSES OF REVIEWS AND MAGAZINES ...... . BOOK NOTICES ... Buckley's The ...
... Criticism , 816 ; Who Should Arrange and Prescribe the Conference Course of Study ? 817 ; " The Origin of Species ... Critics , 827 . FOREIGN OUTLOOK .. GLIMPSES OF REVIEWS AND MAGAZINES ...... . BOOK NOTICES ... Buckley's The ...
Page 31
... criticism in the denominational papers . By " common consent , ' as is said in " parliamentary bodies , " the book has either been praised without stint or described without criticism ; in one instance it is said to " be the best the ...
... criticism in the denominational papers . By " common consent , ' as is said in " parliamentary bodies , " the book has either been praised without stint or described without criticism ; in one instance it is said to " be the best the ...
Page 40
... criticism , but no stanza is worthy the theme . Adelaide Procter's hymn , No. 29 , as a whole seems to come under Professor Winchester's " pious pedestrian prose " and is not suited for congregational singing . Why Hymn No. 130 was ...
... criticism , but no stanza is worthy the theme . Adelaide Procter's hymn , No. 29 , as a whole seems to come under Professor Winchester's " pious pedestrian prose " and is not suited for congregational singing . Why Hymn No. 130 was ...
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Common terms and phrases
apostle Bareilly beauty believe Bible biblical biblical criticism Bishop called century character Christian Christology church conception Conference critics death divine doctrine earth epistles eternal fact faith Father feeling give glory God's gospel gospel of John Gospels of Matthew Greek hand heart heaven Hebrew heresy Higher Criticism holy human Hymnal hymns ideal Iltani important India inspiration Jesus Christ labor literature living Lord man's matter means ment method Methodist Methodist Episcopal Church mind minister mission missionary modern moral nation nature never Old Testament pastor Paul perfect poem prayer preacher preaching Professor prophets Provincetown Puritan question religion religious revelation says schools Scriptures seems sense sermon soul spirit struggle teaching theology things thought tion to-day true truth University unto virgin birth whole words write young
Popular passages
Page 471 - Year after year beheld the silent toil That spread his lustrous coil ; Still, as the spiral grew, He left the past year's dwelling for the new, Stole with soft step its shining archway through, Built up its idle door, Stretched in his last-found home, and knew the old no more. Thanks for the heavenly message brought by thee, Child of the wandering sea, Cast from her lap forlorn ! From thy dead lips a clearer note is born Than ever Triton blew from wreathed horn...
Page 644 - Bowed by the weight of centuries he leans Upon his hoe and gazes on the ground, The emptiness of ages in his face, And on his back the burden of the world.
Page 234 - And only the Master shall praise us. and only the Master shall blame: And no one shall work for money. and no one shall work for fame. But each for the joy of the working. and each. in his separate star. Shall draw the Thing as he sees It for the God of Things as They Are!
Page 98 - Of all the dispositions and habits which lead to political prosperity, religion and morality are indispensable supports. In vain would that man claim the tribute of patriotism, who should labor to subvert these great pillars of human happiness, these firmest props of the duties of men and citizens.
Page 787 - Do I find love so full in my nature, God's ultimate gift, That I doubt His own love can compete with it? Here, the parts shift? Here, the creature surpass the creator, — the end, what began ? Would I fain in my impotent yearning do all for this man, And dare doubt He alone shall not help him, who yet alone can?
Page 292 - O ! who can hold a fire in his hand By thinking on the frosty Caucasus? Or cloy the hungry edge of appetite By bare imagination of a feast?
Page 316 - Ephron; and Abraham weighed to Ephron the silver, which he had named in the audience of the sons of Heth, four hundred shekels of silver, current money with the merchant.
Page 544 - Tis the weakness in strength, that I cry for! my flesh, that I seek In the Godhead! I seek and I find it. O Saul, it shall be A Face like my face that receives thee; a Man like to me, Thou shalt love and be loved by, forever: a Hand like this hand Shall throw open the gates of new life to thee! See the Christ stand!
Page 1008 - He came sweet influence to impart, A gracious, willing Guest, While He can find one humble heart, Wherein to rest.
Page 513 - I have gone the whole round of creation: I saw and I spoke. I, a work of God's hand for that purpose, received in my brain, And pronounced on, the rest of his handwork, — returned him again His creation's approval or censure; I spoke as I saw. I report, as a man may of God's work: all's love, yet all's law.