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And these strong walls do only serve To keep vice out, and keep me in: Malice of late's grown charitable sure, I'm not committed, but am kept secure.

So he that struck at Jason's life,*

Thinking t' have made his purpose sure,

By a malicious friendly knife

Did only wound him to a cure :

Malice, I see, wants wit; for what is meant
Mischief, oft-times proves favour by th' event.

When once my prince affliction hath,
Prosperity doth treason seem;
And to make smooth so rough a path,

I can learn patience from him:

Now not to suffer shews no loyal heart,

When kings want ease subjects must bear a part.

What though I cannot see my king

Neither in person or in coin;

Yet contemplation is a thing

That renders what I have not, mine:

My king from me what adamant can part,

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Whom I do wear engraven on my heart?

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* See this remarkable story in Cicero de Nat. Deorum, lib. iii. c. xxviii.; Cic. de Offic. 1. i. c. xxx.; see also Val. Max. 1. viii.

Have you not seen the nightingale,

A prisoner like, coopt in a cage, How doth she chaunt her wonted tale

In that her narrow hermitage?

Even then her charming melody doth prove,
That all her bars are trees, her cage a grove.

I am that bird, whom they combine
Thus to deprive of liberty;

But though they do my corps confine,

Yet maugre hate, my soul is free:

And though immur'd, yet can I chirp, and sing
Disgrace to rebels, glory to my king.

My soul is free, as ambient air,
Although my baser part's immew'd,
Whilst loyal thoughts do still repair
T'accompany my solitude:

Although rebellion do my body binde,
My king alone can captivate my minde.

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XIII.

Verses by King Charles E.

"This prince, like his father, did not confine himself to prose: Bishop Burnet has given us a pathetic elegy, said to be written by Charles in Carisbrook Castle, [in 1648.] The poetry is most uncouth and unharmonious, but there are strong thoughts in it, some good sense, and a strain of majestic piety."-Walpole's Royal and Noble Authors, v. i.

It is in his Memoirs of the Duke of Hamilton, p. 379, that Burnet hath preserved this elegy, which he tells us he had from a gentleman, who waited on the king at the time when it was written, and copied it out from the original. It is there entitled, "MAJESTY IN MISERY: OR AN IMPLORATION TO THE KING OF KINGS."

Hume hath remarked of these stanzas, "that the truth of the sentiment, rather than the elegance of the expression, renders them very pathetic." See his History, 1763, 4to. vol. v. pp. 437, 442, which is no bad comment upon them.—These are almost the only verses known of Charles's composition. Indeed a little poem On a Quiet Conscience, printed in the Poetical Calendar, 1763, vol. viii., is attributed to King Charles I.; being reprinted from a thin 8vo. published by Nahum Tate, called "Miscellanea Sacra, or Poems on Divine and Moral Subjects."

GREAT monarch of the world, from whose power springs

The potency and power of kings,

Record the royal woe my suffering sings;

And teach my tongue, that ever did confine
Its faculties in truth's seraphick line,
To track the treasons of thy foes and mine.

Nature and law, by thy divine decree, (The only root of righteous royaltie) With this dim diadem invested me:

With it, the sacred scepter, purple robe,
The holy unction, and the royal globe:
Yet am I levell'd with the life of Job.

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The fiercest furies, that do daily tread

Upon my grief, my grey discrowned head,

Are those that owe my bounty for their bread.

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They raise a war, and christen it THE CAUSE,
While sacrilegious hands have best applause,
Plunder and murder are the kingdom's laws;

Tyranny bears the title of taxation,
Revenge and robbery are reformation,

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Oppression gains the name of sequestration.

My loyal subjects, who in this bad season

Attend me (by the law of God and reason,)
They dare impeach, and punish for high treason.

Next at the clergy do their furies frown,

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Pious episcopacy must go down,

They will destroy the crosier and the crown.

Churchmen are chain'd, and schismaticks are freed,
Mechanicks preach, and holy fathers bleed,
The crown is crucified with the creed.

The church of England doth all factions foster,
The pulpit is usurpt by each impostor,
Extempore excludes the Paternoster.

The Presbyter, and Independent seed

Springs with broad blades. To make religion bleed Herod and Pontius Pilate are agreed.

The corner stone's misplac'd by every pavier :
With such a bloody method and behaviour

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Whilst on his father's head his foes advance:
Poor child! he weeps out his inheritance.

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